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The
Cross Vs. The Crucifix
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Cross
[contains no Corpus (body)]
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Crucifix
[contains Corpus (body)]
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"Take
the holy crucifix in your hands, kiss its wounds with great love,
and ask Him to preach you a sermon. Listen to what the thorns, the
nails, and that Divine Blood say to you. Oh! What a sermon."
(St. Paul of the Cross)
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Introduction
In
recent history, some persons in the Church have attempted to replace
crucifixes with plain crosses. This is generally done to please - or
avoid offending - those outside the Church (e.g. Protestants) who reject
the image of Christ on the cross. Such persons may criticize the crucifix and argue that since Christ has risen,
He should not be
portrayed on a cross. They may also point to the early Christians who
often drew simple crosses, rather than elaborate crucifixes. Sadly, such
persons may have taken crucifixes from churches, hospitals, etc. and
replaced them with plain crosses or "Resurrecifixes" (e.g. a
cross behind an image of the Risen Jesus). In sum, these persons have
chosen to discard the many benefits associated with crucifixes in order
not to "offend" those outside the only true Church of Christ. [It
should be noted that a "true crucifix" contains Christ
Crucified - not a Risen Jesus. The risen Jesus was never on a cross.
Also, it should be noted that a true representation of Christ Crucified
- terribly bloody and expressing deep agony - may be too difficult for many
to bear.]
While
Catholics do not condemn a plain cross - it was our Catholic
ancestors who drew the plain crosses indicated above - we also see the
rich rewards which the use of a crucifix can bring. While we surely know
there is a place for a plain cross, it is clear that a crucifix is truly
irreplaceable and that it - rather than a plain cross - may be much more
appropriate in various places. It is clear that those who attempt to
replace the crucifix with a plain cross often do a great disservice
to the faithful.
Catholics
should be aware that the crucifix has many advantages, such as
those indicated below.
The
Crucifix...
-
Helps
produce contrition for sins.
-
Helps
us to adore Christ.
-
Reminds
us of the seriousness of - and consequences of - sin.
-
Represents
an historical reality - the most important reality in the history of
the human race. An empty cross is not what saved us!
-
Helps
us in Mass to focus on the Holy Sacrifice!
-
Comforts
us in our sorrows.
-
Inspires
us to bear suffering patiently.
-
Shows
us the price Jesus paid for us.
-
Helps
increase our gratitude towards Christ.
-
Teaches
us about Christ's Passion. It is sometimes called a "book".
"For I resolved to know nothing while I was with you except
Jesus Christ, and him crucified." (St. Paul, 1 Cor. 2:2)
-
Is
the model of true love. It doesn't hide the reality that love is
sometimes painful.
-
Sets
us apart as Catholics.
-
"The
crucifix is the sign of victory over the devil". The demons are
said to "tremble and flee" when they see a crucifix.
Furthermore...
-
"We
are told to be perfect and follow Christ - a crucifix is the best
representation of how to do this."
-
A
crucifix is a "gospel in miniature" even for the
illiterate and uneducated.
-
We
are all expected to take up our cross - a crucifix is a reminder of
what this entails.
-
We
need the crucifix to remind us daily of many deep and important
truths of our faith.
-
Jesus
said, "And I, if I be lifted up from the earth, will draw all
things to myself."
(Jn. 12:32) (DR trans.) Surely, this is best represented by the
crucifix as
there is no one on an empty cross.
-
The
crucifix helps one to reflect on the actual sufferings of Jesus. It
makes one more aware of the consequences of sin, and more
grateful.
-
The
crucifix clearly reminds us of the truth of Christ's words in the
Gospel of John: "No one has greater love than this, to lay down one's life for one's friends."
(Jn. 15:13)
-
"We
follow Christ on the cross in order to get to resurrected
Christ. What good is it to follow a plain cross - a cross with no
nail marks or blood? Remember that even
when the Cross was 'empty', Mary was in its shadow holding her
crucified Son."
-
"A
plain cross has no blood and no nail holes - it has no trace of
suffering - yet '[It was the] love of a suffering God that saved the
world' (Pope Pius XI)".
When a cross is plain, "we are deprived of seeing this
truth...we are deprived of being reminded of how much God loves us
and how He has proved his love...we are deprived from the comforts
of seeing this and we may turn in towards ourselves rather than to our Crucified Lord."
-
When
one researches methods of crucifixion, one may find that evidence
indicates that a 'plain cross' never actually stood upright (e.g.
the body of the crucifixion victim was affixed prior to
erection of the cross and was removed after the cross was
lowered). Therefore, a plain cross standing erect would actually be
an inaccurate portrayal of an historical event.
-
"We
humans are forgetful and need to be reminded. We need to remember
what our sins cost God and what we owe Him. We need to be reminded
about how grateful we should be. As in court when one hears the arguings
of the defendant, it is also necessary to balance this by seeing his
victim."
-
"Catholics
don't want to remove the Passion from our lives - in fact, we want
it always in front of us - it is our glory! (cf. Gal. 6:14)"
-
"The
crucifix is a reminder that it alone is the way of life that brings
us ultimate happiness. It reminds us that we must practice self denial and sacrifice
in our own lives."
-
"The
crucifix serves as a reminder and helps to obtain true repentance
for sins. We must learn to appreciate how much Jesus suffered
physically due to our sins - He truly suffered beyond what we can
imagine."
-
At
least one "Catholic" hospital has equipped its patients'
room with plain crosses. Sadly, the hospital is denying its patients
what they need most at this time - a model of how to suffer, a
reminder of the seriousness of sin, a bold proclamation of our
faith... Who knows how much suffering will be wasted - and even how
many souls may be lost - due to their desire not to
"offend".
-
"The
Church is 'in love with death' (Benson) in a sense - it is the supreme goal of
all peoples to die rightly." Considering that "how one dies, that is
how one remains forever" [or biblically: "If the tree
fall to the south, or to the north, in what place soever it shall
fall, there shall it be." (Eccl.11:3)] it is supremely
important to prepare for a good death. And surely, "the way to
prepare for a good death is to model our deaths upon the death of
Jesus Christ" - so clearly illustrated by the crucifix.
As
the Popes / Saints / Etc. Have Said...
-
"Let
the crucifix be not only in my eyes and on my breast, but in my
heart." (St. Bernadette Soubirous)
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St.
Bonaventure, Doctor of the Church, pointing to his crucifix: "This is the source of
all my knowledge. I study only Jesus Christ, and him
crucified."
-
"Let
Him Who was fastened to the cross be security fastened to your
hearts." (St. Augustine, Doctor of the Church)
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"You
should carry the passion of God in your hearts, for it is man's
consolation in his last hour." (St. Nicholas of Flue)
-
"Let
us go to the foot of the Cross and there complain (of our
sufferings) - if we have the courage." (St. Madeleine Sophie
Barat)
-
"Before
the crucifix we feel true sorrow for sin and fixing our gaze on it
we also feel the greatest comfort." (St. Mary Joseph Rossello)
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"Let
us go often to the foot of the Cross...We shall learn there what God
has done for us, and what we ought to do for him." (St. John
Vianney)
-
"Look
at His adorable Face. Look at His glazed and sunken eyes. Look at
His wounds. Look Jesus in the Face. There, you will see how He loves
us." (St. Therese of Lisieux, Doctor of the Church)
-
"Certainly,
you are not unaware of how much the path of love can cost. Christ
Himself reminds you of it from atop the Cross." (Pope John Paul
II)
-
"O
what inspiration there is in the Crucifix! Who could find it hard to
persevere at the sight of a God who never commands us to do anything
which he has not first practiced himself?" (St. John Vianney)
-
'Take
the holy crucifix in your hands, kiss its wounds with great love,
and ask Him to preach you a sermon. Listen to what the thorns, the
nails, and that Divine Blood say to you. Oh! What a sermon."
(St. Paul of the Cross)
-
"Never
let your home be without a crucifix upon its walls, to the end that
all who enter it may know that you are a disciple of a Crucified
Lord, and that you are not ashamed to own it." (St. John
Vianney)
-
"You
cannot better appreciate your worth than by looking into the mirror
of the Cross of Christ; there you will learn how you are to deflate
your pride, how you must mortify the desires of the flesh, how you
are to pray to your Father for those who persecute you, and to
commend your spirit into God's hands." (St. Anthony of Padua,
Doctor of the Church)
-
"In
that one and the same event, there is the sign of sin's utter
depravity and the seal of divine forgiveness. From that point on, no
man can look upon a crucifix and say that sin is not serious, nor
can he ever say that it cannot be forgiven. By the way He suffered,
He revealed the reality of sin; by the way He bore it, He shows His
mercy toward the sinner." (Archbishop Fulton Sheen)
-
"Besides
these incomparable blessings, we have also received another of the
highest importance; namely, that in the Passion alone we have the
most illustrious example of the exercise of every virtue. For He so
displayed patience, humility, exalted charity, meekness, obedience
and unshaken firmness of soul, not only in suffering for justice'
sake, but also in meeting death, that we may truly say on the day of
His Passion alone, our Savior offered, in His own Person, a living
exemplification of all the moral precepts inculcated during the
entire time of His public ministry." (Catechism of the Council
of Trent)
-
"From
what We have already explained, Venerable Brethren, it is perfectly
clear how much modern writers are wanting in the genuine and true
liturgical spirit who, deceived by the illusion of a higher
mysticism, dare to assert that attention should be paid not to the
historic Christ but to a 'pneumatic' or glorified Christ. They do
not hesitate to assert that a change has taken place in the piety of
the faithful by dethroning, as it were, Christ from His position;
since they say that the glorified Christ, who liveth and reigneth
forever and sitteth at the right hand of the Father, has been
overshadowed and in His place has been substituted that Christ who
lived on earth. For this reason, some have gone so far as to want to
remove from the churches images of the divine Redeemer suffering on
the cross. But these false statements are completely opposed to the
solid doctrine handed down by tradition." (Pope Pius XII,
"Mediator Dei", 1947)
-
"If
every devout Israelite in contemplating Jerusalem saw only the
Temple, then we must believe that Jesus, zealous as He was for His
Father's honor and ever prostrate in adoration before Him, gazed
from His Cross at the house of His Father in a spirit of ardent
worship, mingled with unspeakable sorrow. His Cross was situated to
the west and His face was turned almost in exactly the same
direction as the Temple, of which He thus saw only the back. Given
the season of the year and the time of day, the shadow of the Cross
would, if extended, have covered the sacred edifice and the altar
beyond. These striking calculations may easily be verified on the
spot; they are no fruit of the imagination. Fantasy on this subject
would be out of place." (Sertillanges)
[Note: In other words, the very shadow that was
projected onto the temple during the Passion was the Crucifix
- not an empty cross.]
In
closing, it should be noted that there are many advantages to crucifixes
and that the Catholics should greatly treasure this precious image. A crucifix is instructive, truthful, comforting, and very beneficial to
our spiritual lives. While not rejecting the plain cross, Catholics may
sometimes argue that an empty cross - a cross with no signs of Christ's
suffering - is incomplete or "somewhat like a picture of a chair
without a person in it." Noting that "Protest-ants"
don't reject the image of a plain cross, but do protest against the
image of Christ on the Cross, Catholics may be left wondering, why is that? Could
it be that the empty Cross more accurately represents the religion
they have created? "For Jews demand signs and Greeks look for
wisdom, but we proclaim Christ crucified, a stumbling block to
Jews and foolishness to Gentiles, but to those who are called, Jews and
Greeks alike, Christ the power of God and the wisdom of God. For the
foolishness of God is wiser than human wisdom, and the weakness of God
is stronger than human strength." (1 Cor. 1:22-25, emphasis added)
Also
See...
The
Crucifix (Church Talk Reflections)
Crucifix
in the Home (Catholic Life Reflections)
Stations
of the Cross / Way of the Cross
Catholic
Devotions,
Sacramentals & Pious Practices
Catholic
Basics
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"When
I came to you, brothers, proclaiming the mystery of God, I did not
come with sublimity of words or of wisdom. For I resolved to know
nothing while I was with you except Jesus Christ, and him
crucified." (St. Paul, 1 Cor. 2:1-2)
"Never
let your home be without a crucifix upon its walls, to the end
that all who enter it may know that you are a disciple of a
Crucified Lord, and that you are not ashamed to own it." (St.
John Vianney)
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above is provided for informational purposes only and is not
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