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Reflections: The Holy Rosary (Rcmd.Rectn.)

Rosary

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Reflections: 

The Holy Rosary:

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Recitation of the Rosary is Recommended

 

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Recitation of the Rosary is Recom-

mended

Also See: Holy Rosary (Topic Page)

"[M]ay the beads of the Rosary be in the hands of all" (Pope Pius XII, "Ad Caeli Reginam", On Proclaiming the Queenship of Mary, 1954)

"Therefore let all men, the learned and the ignorant, the just and the sinner, the great and the small praise and honor Jesus and Mary night and day by saying the Most Holy Rosary." (St. Louis de Montfort)

"Always pray the rosary." [St. Pio of Pietrelcina (Padre Pio)]

"Now, among the several rites and manners of paying honor to the Blessed Mary, some are to be preferred, inasmuch as we know them to be most powerful and most pleasing to our Mother; and for this reason we specially mention by name and recommend the Rosary." (Pope Leo XIII, "Octobri Mense", 1891 A.D.)

"[Two classes of persons should say the rosary every day:] the perfect to persevere in perfection, and the imperfect to attain perfection; the strong not to become weak, and the weak to grow strong; the sick to be cured, and the healthy to prevent sickness" (Muller)

"Love Our Lady and make her loved. Recite the Rosary and recite it always and as much as you can." [St. Pio of Pietrelcina (Padre Pio), two days before his death]

"Therefore the Rosary of the Blessed Virgin Mary, combining in a convenient and practical form an unexcelled form of prayer, an instrument well adapted to preserve the faith and an illustrious example of perfect virtue, should be often in the hands of the true Christian and be devoutly recited and meditated upon." (Pope Leo XIII, "Magnae Dei Matris", 1892 A.D.)

"Let us pray to her, rosary in hand, considering her at the same time, meditating on her life and her greatness, and watching, were it but for a quarter of an hour, at the entrance to the palace of this incomparable Queen. The more faithful we are, the more assured will be our salvation and our progress in true life." (Liturgical Year)

"...the more We fix Our thoughts upon the character of the Rosary, the clearer its excellence and power appear to Us. Hence, while Our wish increases that it may flourish, Our hope grows also that through Our recommendation it may come to be more greatly prized, its holy use become more extended and flourish abundantly." (Pope Leo XIII, "Iucunda Semper Expectatione", 1894 A.D.)

"When very frequently We receive newly married couples in audience and address paternal words to them, We give them rosaries, We recommend these to them earnestly, and We exhort them, citing Our own example, not to let even one day pass without saying the Rosary, no matter how burdened they may be with many cares and labors." (Pope Pius XI, "Ingravescentibus Malis", 1937 A.D.)

"We have deemed it Our duty to exhort again this year the people of Christendom to persevere in that method and formula of prayer known as the Rosary of Mary, and thereby to merit the powerful patronage of the great Mother of God. In as much as the enemies of Christianity are so stubborn in their aims, its defenders must be equally staunch, especially as the heavenly help and the benefits which are bestowed on us by God are the more usually the fruits of our perseverance." (Pope Leo XIII, "Superiore Anno", 1884 A.D.)

"The formula of the Rosary, too, is excellently adapted to prayer in common, so that it has been styled, not without reason, 'The Psalter of Mary.' And that old custom of our forefathers ought to be preserved or else restored, according to which Christian families, whether in town or country, were religiously wont at close of day, when their labors were at an end, to assemble before a figure of Our Lady and alternately recite the Rosary. She, delighted at this faithful and unanimous homage, was ever near them like a loving mother surrounded by her children, distributing to them the blessings of domestic peace, the foretaste of the peace of heaven." (Pope Leo XIII, "Fidentem Piumque Animum", 1896 A.D.)

"Let then the zeal for this prayer everywhere be re-kindled, particularly for the end of Holy Unity. Nothing will be more agreeable and acceptable to Mary; for, as she is most closely united with Christ she especially wishes and desires that they who have received the same Baptism with Him may be united with Him and with one another in the same faith and perfect charity. So may the sublime mysteries of this same faith by means of the Rosary devotion be more deeply impressed in men's minds, with the happy result that 'we may imitate what they contain and obtain what they promise.'" (Pope Leo XIII, "Fidentem Piumque Animum", 1896 A.D.)

"Mindful that in moments of great trial, pastors and people have ever had recourse with entire confidence to the august Mother of God, in whose hands are all graces, certain too, that devotion to Our Lady of the Rosary is most opportune for the needs of these times, We have desired to revive everywhere this devotion, and to spread it far and wide among the faithful of the world." (Pope Leo XIII, "Vi E Ben Noto", 1887 A.D.)

"It is pleasant to us to remember, Venerable Brethren, that We have in other letters issued from time to time extolled the devotion of the Rosary; for it is in many ways most pleasing to her in whose honor it is employed, and most advantageous to those who properly use it. But it is equally pleasant to be able now to insist upon and confirm the same fact. Herein we have an excellent opportunity to paternally exhort men's minds and hearts to an increase of religion, and to stimulate within them the hope of eternal reward. The form of prayer We refer to has obtained the special name of 'Rosary,' as though it represented by its arrangement the sweetness of roses and the charm of a garland. This is most fitting for a method of venerating the Virgin, who is rightly styled the Mystical Rose of Paradise, and who, as Queen of the universe, shines therein with a crown of stars. So that by its very name it appears to foreshadow and be an augury of the joys and garlands of Heaven offered by her to those who are devoted to her." (Pope Leo XIII, "Fidentem Piumque Animum", 1896 A.D.)

"And Our most lively and sure hope is placed in the Queen of the Rosary, who has shown herself, since she has been invoked by that title, so ready to help the Church and Christian peoples in their necessities. Already have We recorded these glories and the great triumphs won over the Albigenses and other powerful enemies, glories and triumphs which have not only profited the Church, afflicted and persecuted, but also the temporal welfare of peoples and nations. Why in this hour of need should We not behold again such marvels of the power and goodness of the august Virgin, for the good of the Church and its Head, and of the whole Christian world, if the faithful only revive, on their part, the magnificent examples of piety given by their forefathers, under similar circumstances? And to make this most powerful Queen more and more propitious, We would honor her more and more in the invocation of the Rosary, and increase this devotion. And to this end We have made a double of the second class for all the Church of the Feast of the Rosary." (Pope Leo XIII, "Vi E Ben Noto", 1887)

"This year is the first centenary of Pope Leo XIII's Encyclical Supreme Apostolatus, with which the great Pontiff decreed that the month of October would be especially dedicated to veneration of the Virgin of the Rosary. In this document he strongly emphasized the extraordinary efficacy of this prayer, recited with a pure and devout spirit, for the purpose of obtaining from the heavenly Father, in Christ, and through the intercession of the Mother of God, protection against the most serious evils that can threaten Christianity and mankind itself, and therefore of attaining to the highest goods of justice and peace among individuals and among peoples. With this historic act, Leo XIII did no more than place himself alongside the numerous Pontiffs who had preceded him - St. Pius V among them - and he left a consignment to those who would follow him in furthering the devotion of the Rosary. For this reason I too want to say to all of you: make the Rosary the 'gentle chain that binds you to God' through Mary." (Pope John Paul II, 1983)

"This mystic crown, then, not only is found in and glides through the hands of the poor, but it also is honored by citizens of every social rank. And We do not wish here to pass over in silence the fact that the Blessed Virgin herself, even in our times, has solicitously recommended this manner of prayer, when she appeared and taught it to the innocent girl in the Grotto of Lourdes. Therefore why should We not hope for every grace if We supplicate Our Heavenly Mother in this manner with due disposition and holiness? We desire very earnestly, Venerable Brethren, that the Holy Rosary should be recited in a special manner in the month of October and with increased devotion both in the churches and in homes. And so much the more must it be done since the enemies of the Divine Name - that is, those who have rebelled against and denied and scorned the Eternal God - spread snares for the Catholic Faith and the liberty due to the Church, and finally rebel with insane efforts against divine and human rights, to send mankind to ruin and perdition. Through efficacious recourse to the Virgin Mother of God, they may be finally bent and led to penance and return to the straight path, trusting to the care and protection of Mary." (Pope Pius XI, "Ingravescentibus Malis", 1937)

"Impelled, therefore, by a constant desire that Christians should ever be convinced of the efficacy and dignity of the Rosary of Our Lady, We first of all pointed out that the origin of this form of prayer is divine rather than human, showing it to be an admirable garland woven from the Angelic Salutation, together with the Lord's Prayer, joined to meditation, and that this form of prayer was most powerful and particularly efficacious for attaining eternal life. For besides the special excellence of the prayers, it affords a powerful protection to faith and conspicuous models of virtue in the mysteries proposed for contemplation. We showed also how easy the devotion is and how suited to the people, offering an absolutely perfect model of domestic life in meditation on the Holy Family at Nazareth, and that therefore Christendom had never failed to experience its salutary effects. For these reasons We have ever repeatedly encouraged the recitation of the Holy Rosary, and have endeavored to increase its dignity by a more solemn cult, following in this the footsteps of our predecessors. Pope Sixtus V, of happy memory, approved the ancient custom of reciting the Rosary; Gregory XIII dedicated a day under this title, which Clement VIII afterwards inscribed in the martyrology, and Clement XI extended to the Universal Church. Benedict XIII inserted the feast in the Roman Breviary, and We, ourselves, in perpetual testimony of Our affection for this devotion commanded that the solemnity with its office should be celebrated in the Universal Church as a double of the second class, consecrating to this devotion the entire month of October. Finally we ordered the addition to the Litany of Loreto of the invocation 'Queen of the most Holy Rosary,' as an augury of victory in our present warfare." (Pope Leo XIII, "Diuturni Temporis", 1898 A.D.)

"Thus the excellence of the Rosary; considered under the double aspect We have here set forth, will convince you, Venerable Brethren, of the reasons We have for an incessant eagerness to commend and to promote it. At the present day-and on this We have already touched, there is a signal necessity of special help from Heaven, particularly manifest in the many tribulations suffered by the Church as to her liberties and her rights, as also in the perils whereby the prosperity and peace of Christian society are fundamentally threatened. So it is that it belongs to Our office to assert once again that We place the best of Our hopes in the holy Rosary, inasmuch as more than any other means it can impetrate from God the succor which We need. It is Our ardent wish that this devotion shall be restored to the place of honor; in the city and in the village, in the family and in the workshop, in the noble's house and in the peasant's; that it should be to all a dear devotion and a noble sign of their faith; that it may be a sure way to the gaining of the favor of pardon. To this end it is indispensable that zeal should be redoubled, while impiety daily redoubles its efforts and labors to move the justice of God and to provoke, for the general ruin, His terrible vengeance." (Pope Leo XIII, "Iucunda Semper Expectatione", 1894 A.D.)

"That great saint [Dominic] indeed, divinely enlightened, perceived that no remedy would be more adapted to the evils of his time than that men should return to Christ, who 'is the way, the truth, and the life,' by frequent meditation on the salvation obtained for Us by Him, and should seek the intercession with God of that Virgin, to whom it is given to destroy all heresies. He therefore so composed the Rosary as to recall the mysteries of our salvation in succession, and the subject of meditation is mingled and, as it were, interlaced with the Angelic salutation and with the prayer addressed to God, the Father of Our Lord Jesus Christ. We, who seek a remedy for similar evils, do not doubt therefore that the prayer introduced by that most blessed man with so much advantage to the Catholic world, will have the greatest effect in removing the calamities of our times also... We earnestly exhort all Christians to give themselves to the recital of the pious devotion of the Rosary publicly, or privately in their own house and family, and that unceasingly... We highly approve of the confraternities of the Holy Rosary of the Blessed Virgin going in procession, following ancient custom, through the town, as a public demonstration of their devotion. And in those places where this is not possible, let it be replaced by more assiduous visits to the churches, and let the fervor of piety display itself by a still greater diligence in the exercise of the Christian virtues." (Pope Leo XIII, "Supremi Apostolatus Officio", 1883 A.D.)

"Since, therefore, it is clearly evident that this form of prayer is particularly pleasing to the Blessed Virgin, and that it is especially suitable as a means of defense for the Church and all Christians, it is in no way wonderful that several others of Our Predecessors have made it their aim to favor and increase its spread by their high recommendations. Thus Urban IV, testified that 'every day the Rosary obtained fresh boon for Christianity.' Sixtus IV declared that this method of prayer 'redounded to the honor of God and the Blessed Virgin, and was well suited to obviate impending dangers;' Leo X. that 'it was instituted to oppose pernicious heresiarchs and heresies;' while Julius III called it 'the glory of the Church.' So also St. Pius V, that 'with the spread of this devotion the meditations of the faithful have begun to be more inflamed, their prayers more fervent, and they have suddenly become different men; the darkness of heresy has been dissipated, and the light of Catholic faith has broken forth again.' Lastly Gregory XIII in his turn pronounced that 'the Rosary had been instituted by St. Dominic to appease the anger of God and to implore the intercession of the Blessed Virgin Mary.'" (Pope Leo XIII, "Supremi Apostolatus Officio", 1883 A.D.)

"God gave us a most precious blessing when He gave us faith. By this gift we are not only raised above the level of human things, to contemplate and share in the divine nature, but are also furnished with the means of meriting the rewards of heaven; and therefore the hope is encouraged and strengthened that we shall one day look upon God, not in the shadowy images of His creatures, but in the fullest light, and shall enjoy Him forever as the Supreme Goodness. But the Christian is kept so busy by the various affairs of life and wanders so easily into matters of little importance, that unless he be helped with frequent reminders, the truths which are of first importance and necessity are little by little forgotten; and then faith begins to grow weak and may even perish. To ward off these exceedingly great dangers of ignorance from her children, the Church, which never relaxes her vigilant and diligent care, has been in the habit of looking for the stanchest support of faith in the Rosary of Mary. And indeed in the Rosary, along with the most beautiful and efficacious prayer arranged in an orderly pattern, the chief mysteries of our religion follow one another, as they are brought before our mind for contemplation: first of all the mysteries in which the Word was made flesh and Mary, the inviolate Virgin and Mother, performed her maternal duties for Him with a holy joy; there come then the sorrows, the agony and death of the suffering Christ, the price at which the salvation of our race was accomplished; then follow the mysteries full of His glory; His triumph over death, the Ascension into heaven, the sending of the Holy Spirit, the resplendent brightness of Mary received among the stars, and finally the everlasting glory of all the saints in heaven united with the glory of the Mother and her Son." (Pope Leo XIII, "Magnae Dei Matris", 1892 A.D.)

"For it is indeed, an arduous and exceeding weighty matter that is now in hand: it is to humiliate an old and most subtle enemy in the spread-out array of his power; to win back the freedom of the Church and of her Head; to preserve and secure the fortifications within which should rest in peace the safety and weal of human society. Care must be taken, therefore, that, in these times of mourning for the Church, the most holy devotion of the Rosary of Mary be assiduously and piously observed, the more so that this method of prayer being so arranged as to recall in turn all the mysteries of our salvation, is eminently fitted to foster the spirit of piety." (Pope Leo XIII, "Superiore Anno", 1884 A.D.)

"And you, Venerable Brethren, - the more you have at heart the honor of Mary, and the welfare of human society, the more diligently apply yourselves to nourish the piety of the people towards the great Virgin, and to increase their confidence in her. We believe it to be part of the designs of Providence that, in these times of trial for the Church, the ancient devotion to the august Virgin should live and flourish amid the greatest part of the Christian world. May now the Christian nations, excited by Our exhortations, and inflamed by your appeals, seek the protection of Mary with an ardor growing greater day by day; let them cling more and more to the practice of the Rosary, to that devotion which our ancestors were in the habit of practicing, not only as an ever-ready remedy for their misfortunes, but as a whole badge of Christian piety. The heavenly Patroness of the human race will receive with joy these prayers and supplications, and will easily obtain that the good shall grow in virtue, and that the erring should return to salvation and repent; and that God who is the avenger of crime, moved to mercy and pity may deliver Christendom and civil society from all dangers, and restore to them peace so much desired." (Pope Leo XIII, "Supremi Apostolatus Officio", 1883 A.D.)

Also See: Benefits of the Rosary | The Family Rosary | In Defense of the Rosary / Those Who Consider the Devotion an "Annoying Formula" | The Mysteries of the Rosary | October / Rosary Month | Praise for the Rosary | The Rosary & Sin | The Rosary & The Souls in Purgatory | The Rosary as a Spiritual Thermometer | The Rosary in History | The Rosary is a Medicine | The Rosary is Pleasing to Mary | There is No Valid Excuse for Not Praying the Daily Rosary | Those Who Say Daily Rosary Are Not Led Astray

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