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Reflections: Mary, Our Mother Sctn. (Mediatrix)

The Blessed Virgin Mary

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Reflections: 

Mary, Our Mother Sctn.:

Mediatrix / Co-Redemptrix

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Mary as Mediatrix / Co-Redemptrix

 

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Mary as Mediatrix / Co-Redemptrix

Also See: Blessed Virgin Mary (Topic Page)

Note: Items herein may apply to Mary's role as Christ's 'associate' or 'partner' in the redemption of man as well as her role of distributing graces. Of course, redemption wouldn't be possible without Christ - however, Christ made his coming to earth dependent upon the fiat of Mary. Furthermore, it is given to Mary to dispense graces: "To Mary, who reigns in heaven, humble yet higher than any creature, near his throne, God grants the custody of the treasures of his manifold graces. She is, moreover, their minister and generous dispenser." (Pope Pius XII). Also note that items herein are in no way to imply that Mary - a creature - is equal to Christ - God! - or that our redemption is independent from Christ.

Notice: This topic is intended for orthodox statements only and has NO RELATION WHATSOEVER to any alleged apparitions (readers are advised that similar sounding concepts related to certain alleged apparitions may present an erroneous version of Mary's role as mediatix / co-redemptrix that wrongly supplants Christ. - We reject all such errors). 

"Mary is a Mediatrix and Dispenser of Graces." (Pope Pius XII)

"We owe to Mary for our reconciliation and salvation" (Pope Leo XIII) 

"[I]f we have some chance of salvation, we have it all from Mary." (St. Bernard of Clairvaux, Doctor of the Church)

"None, O Mother of God, obtains salvation except through thee, none receives a gift from the throne of mercy except through thee." (Pope Leo XIII)

"Such is the will of God, Who would have us obtain everything through the hands of Mary." (St. Bernard of Clairvaux, Doctor of the Church)

"In the Rosary the part Mary took as our co-Redemptrix is set before us as though the facts were even then taking place." (Pope Leo XIII)

"Every grace granted to man has three degrees in order; for by God it is communicated to Christ, from Christ it passes to the Virgin, and from the Virgin it descends to us." (St. Bernardine of Siena)

"To Mary, who reigns in heaven, humble yet higher than any creature, near his throne, God grants the custody of the treasures of his manifold graces. She is, moreover, their minister and generous dispenser." (Pope Pius XII)

"[I]f He uses His Sacraments and Saints as instruments for the salvation of men, why should He not make use of the role and work of His most holy Mother in imparting to us the fruits of redemption" (Pope Pius XII, "Ad Caeli Reginam", 1954 A.D.) 

"It is right and proper to affirm that Mary, whom Jesus made his constant companion from the house of Nazareth to the place of Calvary, knew, as no other knew, the secrets of his Heart, distributes as by a mother's right the treasures of his merits, and is the surest help to the knowledge and love of Christ." (Pope St. Pius X)

"It is through thee the sinner comes to God, for this God came to the sinner through thee, O thou the mediatrix between God and man! It was for the sake of sinners that thou wast made worthy of such a Son: canst thou, then despise them? It was because there were sinners to be redeemed that thou wast made Mother of the Redeemer." (Sequence, Fourteenth Century)

"The foundation of all Our confidence, as you know well, Venerable Brethren, is found in the Blessed Virgin Mary. For, God has committed to Mary the treasury of all good things, in order that everyone may know that through her are obtained every hope, every grace, and all salvation. For this is His will, that we obtain everything through Mary." (Bl. Pope Pius IX, "Ubi Primum", 1849)

"With her suffering and dying Son she suffered and almost died, so did she surrender her mother's rights over her Son for the salvation of human beings, and to appease the justice of God, so far as pertained to her, she immolated her Son, so that it can be rightly said, that she together with Christ has redeemed the human race." (Pope Benedict XV, "Admodum probatur", 1917 A.D.)

"For this reason we invoke her under the title of co-Redemptrix. She gave us the Savior, she accompanied him in the work of redemption as far as the Cross itself, sharing with him the sorrows of the agony and the death in which Jesus consummated the redemption of mankind. And immediately beneath the Cross, at the last moments of his life, she was proclaimed by the Redeemer, our Mother, the Mother of the whole universe." (Pope Pius XI)

"[S]he brought forth for us Jesus our Redeemer, and nourished Him, and offered Him as a victim by the Cross, by her mystic union with Christ and His very special grace she likewise became and is piously called a reparatress. Trusting in her intercession with Christ, who whereas He is the 'one mediator of God and men' (1 Timothy ii, 5), chose to make His Mother the advocate of sinners, and the minister and mediatress of grace" (Pope Pius XI, "Miserentissimus Redemptor", 1928 A.D.)

"Whoever, therefore, reverences the Queen of heaven and earth - and let no one consider himself exempt from this tribute of a grateful and loving soul - let him invoke the most effective of Queens, the Mediatrix of peace; let him respect and preserve peace, which is not wickedness unpunished nor freedom without restraint, but a well-ordered harmony under the rule of the will of God; to its safeguarding and growth the gentle urgings and commands of the Virgin Mary impel us." (Pope Pius XII, "Ad Caeli Reginam", 1954 A.D.)

"As [St. Thomas] Aquinas truly and beautifully says, 'In the Annunciation the consent of the Virgin was awaited in place of that of all human nature.' Therefore, we may truly and fittingly affirm, that of the vast treasure of all the grace which the Lord has won - since grace and truth have come through Jesus Christ (John 1:17) - nothing at all is given to us, in accordance with God's will, except through Mary. And as no one may go to the great Father except through the Son, in much the same way no one can go to Christ except through his mother." (Pope Leo XIII, "Octobri Mense Matris")

"Certainly, in the full and strict meaning of the term, only Jesus Christ, the God-Man, is King; but Mary, too, as Mother of the divine Christ, as His associate in the redemption, in his struggle with His enemies and His final victory over them, has a share, though in a limited and analogous way, in His royal dignity. For from her union with Christ she attains a radiant eminence transcending that of any other creature; from her union with Christ she receives the royal right to dispose of the treasures of the Divine Redeemer's Kingdom; from her union with Christ finally is derived the inexhaustible efficacy of her maternal intercession before the Son and His Father." (Pope Pius XII)

"All our hope do we repose in the most Blessed Virgin - in the all fair and immaculate one who has crushed the poisonous head of the most cruel [Satan] and brought salvation to the world: in her who is the glory of the prophets and apostles, the honor of the martyrs, the crown and joy of all the saints; in her who is the safest refuge and the most trustworthy helper of all who are in danger; in her who, with her only-begotten Son, is the most powerful Mediatrix and Conciliatrix in the whole world; in her who is the most excellent glory, ornament, and impregnable stronghold of the holy Church; in her who has destroyed all heresies and snatched the faithful people and nations from all kinds of direst calamities; in her do we hope who has delivered us from so many threatening dangers." (Bl. Pope Pius IX, "Ineffabilis Deus", 1854)

"Mary, as St. Bernard justly remarks, is the channel (Serm. de temp on the Nativ. B. V. De Aquaeductu n. 4); or, if you will, the connecting portion the function of which is to join the body to the head and to transmit to the body the influences and volitions of the head - We mean the neck. Yes, says St. Bernardine of Sienna, 'she is the neck of Our Head, by which He communicates to His mystical body all spiritual gifts' (Quadrag. de Evangel. aetern. Serm. x., a. 3, c. iii.). We are then, it will be seen, very far from attributing to the Mother of God a productive power of grace - a power which belongs to God alone. Yet, since Mary carries it over all in holiness and union with Jesus Christ, and has been associated by Jesus Christ in the work of redemption, she merits for us de congruo, in the language of theologians, what Jesus Christ merits for us de condigno, and she is the supreme Minister of the distribution of graces. Jesus 'sitteth on the right hand of the majesty on high' (Hebrews i. b.). Mary sitteth at the right hand of her Son - a refuge so secure and a help so trusty against all dangers that we have nothing to fear or to despair of under her guidance, her patronage, her protection. (Pius IX in Bull Ineffabilis)." (Pope St. Pius X, "Ad Diem Illum Laetissimum", 1904 A.D.)

"A Mother of God! It is the mystery whose fulfillment the world, without knowing it, was awaiting for four thousand years. It is the work which, in God's eyes, was incomparably greater than that of the creation of a million new worlds, for such a creation would cost him nothing; he has but to speak, and all whatsoever he wills is made. But that a creature should have become Mother of God, he has had not only to suspend the laws of nature by making a Virgin Mother, but also to put himself in a state of dependence upon the happy creature he chose for his Mother. He had to give her rights over himself, and contract the obligation of certain duties towards her. He had to make her his Mother, and himself her Son. It follows from all this, that the blessings of the Incarnation, for which we are indebted to the love wherewith the Divine Word loved us, may and ought to be referred, though in an inferior degree, to Mary herself. If she be the Mother of God, it is because she consented to it, for God vouchsafed not only to ask her consent, but moreover to make the coming of his Son into this world depend upon her giving it. As this his Son, the Eternal Word, spoke his Fiat over chaos, and the answer to his word was creation; so did Mary use the same word Fiat: let it be done unto me, she said. God heard her word, and immediately the Son of God descended into her virginal womb. After God, then, it is to Mary, his ever blessed Mother, that we are indebted for our Emmanuel." (Dom Gueranger) 

"Let us recall here, as a proof of the dependence we ought to have on our Blessed Lady, what I have said above in bringing forward the example which the Father, the Son and the Holy Ghost give of this dependence. The Father has not given, and does not give, His Son, except by her; He has no children but by her, and communicates no graces but through her. The Son has not been formed for the whole world in general, except by her; and He is not daily formed and engendered except by her, in union with the Holy Ghost; neither does He communicate His merits and His virtues except through her. The Holy Ghost has not formed Jesus Christ except by her; neither does He form the members of Our Lord's Mystical Body, except by her; and through her alone does He dispense His favors and His gifts. After so many and such pressing examples of the Most Holy Trinity, can we without extreme blindness dispense with Mary, can we fail to consecrate ourselves to her and depend on her for the purpose of going to God and sacrificing ourselves to God?" (St. Louis Marie de Montfort)

"Moreover it was not only the prerogative of the Most Holy Mother to have furnished the material of His flesh to the Only Son of God, Who was to be born with human members (S. Bede Ven. L. Iv. in Luc. xl.), of which material should be prepared the Victim for the salvation of men; but hers was also the office of tending and nourishing that Victim, and at the appointed time presenting Him for the sacrifice. Hence that uninterrupted community of life and labors of the Son and the Mother, so that of both might have been uttered the words of the Psalmist 'My life is consumed in sorrow and my years in groans' (Ps xxx., 11). When the supreme hour of the Son came, beside the Cross of Jesus there stood Mary His Mother, not merely occupied in contemplating the cruel spectacle, but rejoicing that her Only Son was offered for the salvation of mankind, and so entirely participating in His Passion, that if it had been possible she would have gladly borne all the torments that her Son bore (S. Bonav. 1. Sent d. 48, ad Litt. dub. 4). And from this community of will and suffering between Christ and Mary she merited to become most worthily the Reparatrix of the lost world (Eadmeri Mon. De Excellentia Virg. Mariae, c. 9) and Dispensatrix of all the gifts that Our Savior purchased for us by His Death and by His Blood." (Pope St. Pius X, "Ad Diem Illum Laetissimum", 1904 A.D.)

"And who could think or say that the confidence so strongly felt in the patronage and protection of the Blessed Virgin is excessive? Undoubtedly the name and attributes of the absolute Mediator belong to no other than to Christ, for being one person, and yet both man and God, He restored the human race to the favor of the Heavenly Father: One Mediator of God and men, the man Christ Jesus, who gave Himself a redemption for all (1 Tim. ii. 5, 6). And yet, as the Angelic Doctor teaches, there is no reason why certain others should not be called in a certain way mediators between God and man, that is to say, in so far as they co-operate by predisposing and ministering in the union of man with God (Summa, p. III., q. xxvi., articles 1, 2). Such are the angels and saints, the prophets and priests of both Testaments; but especially has the Blessed Virgin a claim to the glory of this title. For no single individual can even be imagined who has ever contributed or ever will contribute so much towards reconciling man with God. She offered to mankind, hastening to eternal ruin, a Savior, at that moment when she received the announcement of the mystery of peace brought to this earth by the Angel, with that admirable act of consent in the name of the whole human race (Summa. p. III, q. xxx., art. 1). She it is from whom is born Jesus; she is therefore truly His mother, and for this reason a worthy and acceptable 'Mediatrix to the Mediator.'" (Pope Leo XIII, "Fidentem Piumque Animum", 1896)

"God vouchsafed to select the very things about Him which are most incommunicable, and in a most mysteriously real way communicate them to her. See how He had already mixed her up with the eternal design of creation, making her almost a partial cause and partial model of it. Our Lady's cooperation in the redemption of the world gives us a fresh view of her magnificence. Neither the Immaculate Conception nor the Assumption will give us a higher idea of Mary's exaltation that the title of co-redemptress. Her dolours were not necessary for the redemption of the world, but in the councils of God they were inseparable from it. They belong to the integrity of the divine plan. Are not Mary's mysteries Jesus' mysteries, and His mysteries hers? The truth appears to be, that all the mysteries of Jesus and Mary were in God's design as one mystery. Jesus Himself was Mary's sorrow, seven times repeated, aggravated sevenfold. During the hours of the Passion, the offering of Jesus and the offering of Mary were tied in one. They kept pace together; they were made of the same materials; they were perfumed with kindred fragrance; they were lighted with the same fire; they were offered with kindred dispositions. The two things were once simultaneous oblation, interwoven each moment through the thickly crowded mysteries of that dread time, unto the eternal Father, out of the two sinless hearts, that were the hearts of the Son and Mother, for the sins of a guilty world which fell on them contrary to their merits, but according to their own free will." (Faber)

"It is especially consoling to note - and also accurate in accordance with the Gospel and history - that at the side of Christ, in the first and most exalted place, there is always his Mother through the exemplary testimony that she bears by her whole life to this particular Gospel of suffering. In her, the many and intense sufferings were amassed in such an interconnected way that they were not only a proof of her unshakeable faith but also a contribution to the redemption of all. In reality, from the time of her secret conversation with the angel, she began to see in her mission as a mother her 'destiny' to share, in a singular and unrepeatable way, in the very mission of her Son. And she very soon received a confirmation of this in the events that accompanied the birth of Jesus in Bethlehem, and in the solemn words of the aged Simeon, when he spoke of a sharp sword that would pierce her heart. Yet a further confirmation was in the anxieties and privations of the hurried flight into Egypt, caused by the cruel decision of Herod. And again, after the events of her Son's hidden and public life, events which she must have shared with acute sensitivity, it was on Calvary that Mary's suffering, beside the suffering of Jesus, reached an intensity which can hardly be imagined from a human point of view but which was mysterious and supernaturally fruitful for the redemption of the world. Her ascent of Calvary and her standing at the foot of the Cross together with the Beloved Disciple were a special sort of sharing in the redeeming death of her Son. And the words which she heard from his lips were a kind of solemn handing-over of this Gospel of suffering so that it could be proclaimed to the whole community of believers." (Pope John Paul II)

"The Eternal Son of God, about to take upon Him our nature for the saving and ennobling of man, and about to consummate thus a mystical union between Himself and all mankind, did not accomplish His design without adding there the free consent of the elect Mother, who represented in some sort all human kind, according to the illustrious and just opinion of St. Thomas, who says that the Annunciation was effected with the consent of the Virgin standing in the place of humanity. With equal truth may it be also affirmed that, by the will of God, Mary is the intermediary through whom is distributed unto us this immense treasure of mercies gathered by God, for mercy and truth were created by Jesus Christ. Thus as no man goeth to the Father but by the Son, so no man goeth to Christ but by His Mother. How great are the goodness and mercy revealed in this design of God! What a correspondence with the frailty of man! We believe in the infinite goodness of the Most High, and we rejoice in it; we believe also in His justice and we fear it. We adore the beloved Savior, lavish of His blood and of His life; we dread the inexorable Judge. Thus do those whose actions have disturbed their consciences need an intercessor mighty in favor with God, merciful enough not to reject the cause of the desperate, merciful enough to lift up again towards hope in the divine mercy the afflicted and the broken down. Mary is this glorious intermediary; she is the mighty Mother of the Almighty; but - what is still sweeter - she is gentle, extreme in tenderness, of a limitless loving-kindness. As such God gave her to us. Having chosen her for the Mother of His only begotten Son, He taught her all a mother's feeling that breathes nothing but pardon and love. Such Christ desired she should be, for He consented to be subject to Mary and to obey her as a son a mother. Such He proclaimed her from the cross when he entrusted to her care and love the whole of the race of man in the person of His disciple John. Such, finally, she proves herself by her courage in gathering in the heritage of the enormous labors of her Son, and in accepting the charge of her maternal duties towards us all." (Pope Leo XIII, "Octobri Mense", 1891)

Also See: Praise of Mary | Mary is Always Ready To Help Us | Powerful Intercession of Mary | Mary & Grace / Graces | Mary's Maternity [Pg.] | The Flesh of Jesus is the Flesh of Mary | Mary & The Passion and Death of Jesus | Jesus & Mary | Jesus and Mary / United | Immaculate Conception / Sinlessness | Infallible Proclamation of the Immaculate Conception | Annunciation / Incarnation [Pg.] | The Assumption of Mary Into Heaven | Infallible Proclamation of the Assumption | The Queenship of Mary | Devotion to Mary / Devotion to Mary is Recommended | Do Catholics Worship Mary? | Marian Facts | Marian Scriptural References | Some Reasons to Honor the Blessed Virgin Mary | Some Thoughts on the Blessed Virgin Mary

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