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Jesus & Mary
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Quotation |
The
Flesh of Jesus is the Flesh of Mary
Also See:
Jesus (Topic Page)
|
Blessed Virgin Mary (Topic Page)
|
"He offered for death the body which He had
taken from Mary to atone for our sins."
"Moreover, one must remember that the Blood
of Christ shed for our sake and those members in which He offers
to His Father the wounds He received, the price of our liberty,
are no other than the flesh and blood of the virgin, since the
flesh of Jesus is the flesh of Mary, and however much it was
exalted in the glory of His resurrection, nevertheless the nature
of His flesh derived from Mary remained and still remains the same" (Pope Leo XIII, "Fidentem Piumque Animum", 1896
A.D.)
Also
See: Annunciation
/ Incarnation [Pg.] | Mary's
Maternity [Pg.] | Mary,
the Mother of God | Some
Reasons to Honor the Blessed Virgin Mary
| Some
Thoughts on the Blessed Virgin Mary
Note:
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Jesus & Mary
Also See:
Jesus (Topic Page)
|
Blessed Virgin Mary (Topic Page)
|
"Of
[Mary] was born Jesus who is called the Messiah." (Mt. 1:16)
"After
their audience with the king they set out. And behold, the star
that they had seen at its rising preceded them, until it came and
stopped over the place where the child was. They were overjoyed at
seeing the star, and on entering the house they saw the child with
Mary his mother. They prostrated themselves and did him homage.
Then they opened their treasures and offered him gifts of gold,
frankincense, and myrrh." (Mt. 2:9-11)
"Without
her we would no longer have Our Lord!" (Archbishop Fulton
Sheen)
"The
Virgin feeds the Creator - the Redeemer, who had become her Child.
Divine Wisdom lay hid in childhood." (Bl.
Peter the Venerable)
"That
He greatly venerated His mother, we know from St. Luke, who tells
us that He was subject unto His parents." (St. John
Chrysostom, Doctor of the Church)
"Him,
whom she had cherished in her bosom, she placed in a manger; now
she beholds Him King over all in the glory of His Father."
(St. Peter Damian, Doctor of the Church)
"If
it is impossible to separate what God has united, it is also
certain that you cannot find Jesus except with Mary and through
Mary." (Pope St. Pius X)
"As
God he produced Mary; as man he was produced by Mary. He himself
was both father and son to his mother Mary." (Eleventh
Council of Toledo, 675 A.D.)
"Joy! joy! the mother comes,
and in her
arms she brings the Light of all the world. The Christ, the King
of kings; and in her heart the while all silently she sings."
(Faber)
"Neither did He pass through the Virgin as
through a channel, but was truly made flesh of her, and was truly
nourished with her milk" (St. Cyril of Jerusalem, Doctor of
the Church, c. 350
A.D.)
"Him
whom the heavens cannot contain, the womb of one woman bore. She
ruled our Ruler; she carried Him in whom we are; she gave milk to
our Bread." (St. Augustine, Doctor of the Church, 5th
century A.D.)
"Mary
is the way whereby He comes; it is from her virginal womb He
issues, as the Bridegroom from the nuptial chamber. Let us
endeavor, therefore, to go up to Jesus by Mary, for Jesus came
down to us by her." (St. Bernard, Doctor of the Church)
"Jesus
was the fruit of Mary, and as St. Elizabeth told her: 'Blessed art
thou amongst woman, and blessed in the fruit of thy womb.'
Whoever, therefore, desires the fruit must go to the tree; whoever
desires Jesus must go to Mary; and whoever finds Mary will most
certainly find Jesus." (St. Alphonsus Liguori, Doctor of the
Church)
"Choose which you will most admire, the most beneficent
condescension of the Son, or the sublime dignity of the Mother. On
each side it is a subject of wonder and astonishment; that a God
should obey a woman is a humility beyond example, and that a woman
commands a God, is a preeminence without a rival." (St.
Bernard, Doctor of the Church)
"When
one reflects that with her alone did Jesus spend thirty years in
that family union of Son and Mother, surely there is no doubt that
through Mary the surest way of knowing Christ is opened to us...
Nobody ever knew Christ so profoundly as she did, and nobody can
ever be more competent as a guide and teacher of the knowledge of
Christ." (Pope St. Pius X)
"The
only begotten Son of God at all times paid to his most holy Mother
the most evident marks of honor... He associated her with himself
in each of his first two miracles - the miracle of grace when, at
the salutation of Mary, the infant leaped in the womb of
Elizabeth; the miracle of nature when he turned water into wine at
the marriage feast of Cana." (Pope Leo XIII)
"You cannot visit the child without
visiting the mother; you cannot in common life approach the child
except through the mother. If we are to think of Christ in this
aspect at all, the other idea follows as it is followed in
history. We must either leave Christ out of Christmas, our
Christmas out of Christ, or we must admit, if only as we admit it
in an old picture, that those holy heads are too near together for
the haloes not to mingle and cross." (Chesterton)
"We
are told (Luke 2:7) that the Blessed Virgin herself 'wrapped up in
swaddling clothes' the Child whom she had brought forth, 'and laid
Him in a manger.'...Wherefore Jerome says (Adversus Helvidium iv):
'No midwife was there, no officious women interfered. She was both
mother and midwife. With swaddling clothes, says he, she wrapped
up the child, and laid Him in a manger.'" (St. Thomas
Aquinas, Doctor of the Church and "greatest theologian in the
history of the Church")
"What
marvel, if He went to that house to a marriage, Who came into this
world to a marriage. For here He has His spouse whom He redeemed
with His own blood, to whom He gave the pledge of the Spirit, and
whom He united to Himself in the womb of the Virgin. For the Word
is the Bridegroom, and human flesh the bride, and both together
are one Son of God and Son of man. That womb of the Virgin Mary is
His chamber, from which he went forth as a bridegroom." (St.
Augustine, Doctor of the Church)
"Let
us once more devoutly reverence the mystery of Mary's Immaculate
Conception: our Emmanuel loves to see His Mother honored. After
all, is it not for Him and for His sake that this bright star was
prepared from all eternity, and created when the happy time fixed
by the divine decree came? When we honor the Immaculate Conception
of Mary, it is really to the divine mystery of the Incarnation
that we are paying our just homage. Jesus and Mary cannot be
separated, for Isaias tells us that she is the branch and He the
Flower (Is 11:1)." (Dom Gueranger)
"When St. Elizabeth saw that the most
blessed Virgin had come to visit her in her own house, not knowing
how to thank her, and filled with humanity, she exclaimed: 'And
whence is this to me, that the Mother of my Lord should visit me?'
But how could this be? we may ask. Did not St. Elizabeth already
know that not only Mary, but also Jesus, had entered her house?
Why then does she say the she is unworthy to receive the Mother,
and not rather, that she is unworthy to receive the Son, who had
come to visit her? Ah, yes, it was that the saint knew full when
that when Mary comes she brings Jesus, and therefore it was
sufficient to thank the Mother without naming the Son." (St.
Alphonsus Liguori, Doctor of the Church)
"The
Apostles had the advantage of only three years' teaching to
prepare themselves for the establishment of His Kingdom, but the
Blessed Mother had the advantage of thirty years. When one tries
to imagine who much insight and inspiration would come from
catching only a momentary glimpse of Wisdom Incarnate, one is
appalled to think how much inspiration and wisdom Mary must have
received from the years of communing with her Divine Son...If Our
Blessed Lord after His Resurrection could so inspire the disciples
of Emmaus in the interpretation of Scripture, then what must have
been the thirty years' rehearsal of the Scriptures to His Mother,
as explained to her how she was to be the new Eve, and how she was
to share in His work of redemption beginning at Cana and ending at
the Cross? Let those who think that the Church pays too much
attention to Mary give heed to the fact that Our Blessed Lord
Himself gave ten times as much of His life to her as He gave to
His Apostles." (Archbishop Fulton Sheen)
"For
can anyone fail to see that there is no surer or more direct road
than by Mary for uniting all mankind in Christ and obtaining
through Him the perfect adoption of sons, that we may be holy and
immaculate in the sight of God? For if to Mary it was truly said:
'Blessed art thou who hast believed because in thee shall be
fulfilled the things that have been told thee by the Lord' (Luke i.,
45); or in other words, that she would conceive and bring forth
the Son of God and if she did receive in her breast Him who is by
nature Truth itself in order that 'He, generated in a new order
and with a new nativity, though invisible in Himself, might become
visible in our flesh' (St. Leo the Great, Ser. 2, De Nativ. Dom.):
the Son of God made man, being the 'author and consummator of our
faith'; it surely follows that His Mother most holy should be
recognized as participating in the divine mysteries and as being
in a manner the guardian of them, and that upon her as upon a
foundation, the noblest after Christ, rises the edifice of the
faith of all centuries. How think otherwise? Could not God have
given us, in another way than through the Virgin the Redeemer of
the human race and the Founder of the Faith? But, since Divine
Providence has been pleased that we should have the Man-God
through Mary, who conceived Him by the Holy Ghost and bore Him in
her breast, it only remains for us to receive Christ from the
hands of Mary. Hence whenever the Scriptures speak prophetically
of the grace which was to appear among us, the Redeemer of mankind
is almost invariably presented to us as united with His
mother." (Pope St. Pius X, "Ad Diem Illum Laetissimum",
1904)
"This
good Master did not disdain to shut Himself up in the womb of the
Blessed Virgin, as a captive and as a loving slave, and later to
be subject and obedient to her for thirty years. It is here, I
repeat, that the human mind loses itself, when it seriously
reflects on the conduct of the Incarnate Wisdom who willed to give
Himself to men - not directly, though He might have done so, but
through the Blessed Virgin. He did not will to come into the world
at the age of a perfect man, independent of others, but like a
poor little babe, dependent on the care and support of this holy
Mother. He is that Infinite Wisdom who had a boundless desire to
glorify God His Father and to save men; and yet He found no more
perfect means, no shorter way to do it, than to submit Himself in
all things to the Blessed Virgin, not only during the first eight,
ten or fifteen years of His life, like other children, but for
thirty years! He gave more glory to God His Father during all that
time of submission to and dependence on our Blessed Lady than He
would have given Him if He had employed those thirty years in
working miracles, in preaching to the whole world and in
converting all men - all of which He would have done, could He
have thereby contributed more to God's glory. Oh, how highly we
glorify God when, after the example of Jesus, we submit ourselves
to Mary! Having, then, before our eyes an example so plain and so
well known to the whole world, are we so senseless as to imagine
that we can find a more perfect or a shorter means of glorifying
God than that of submitting ourselves to Mary, after the example
of her Son?" (St. Louis Marie de Montfort)
Also
See: Annunciation
/ Incarnation [Pg.] | The
Flesh of Jesus is the Flesh of Mary | Jesus
and Mary / United | Mary
/ Knowledge and Love of Jesus | Mary,
the Mother of God | Mary
& The Passion and Death of Jesus | Praise
of Mary | The
Queenship of Mary | Powerful
Intercession of Mary | Marian
Facts | Marian
Scriptural References | Some
Reasons to Honor the Blessed Virgin Mary
| Some
Thoughts on the Blessed Virgin Mary
Note:
Categories are subjective and may overlap. For more items related
to this topic, please review all applicable categories. For more
'Reflections' and for Scripture topics, see links below.
Top |
Reflections: A-Z | Categ.
| Scripture: A-Z |
Categ.
| Help |
Jesus
and Mary / United
Also See:
Jesus (Topic Page)
|
Blessed Virgin Mary (Topic Page)
|
"[Mary] was united with God by the most
intimate of all bonds" (Pope Leo XIII)
"And
that through the Virgin, and through her more than through any
other means, we have offered us a way of reaching the knowledge of
Jesus Christ, cannot be doubted when it is remembered that with
her alone of all others Jesus was for thirty years united, as a
son is usually united with a mother, in the closest ties of
intimacy and domestic life. Who could better than His Mother have
an open knowledge of the admirable mysteries of the birth and
childhood of Christ, and above all of the mystery of the
Incarnation, which is the beginning and the foundation of faith?
Mary not only preserved and meditated on the events of Bethlehem
and the facts which took place in Jerusalem in the Temple of the
Lord, but sharing as she did the thoughts and the secret wishes of
Christ she may be said to have lived the very life of her Son.
Hence nobody ever knew Christ so profoundly as she did, and nobody
can ever be more competent as a guide and teacher of the knowledge
of Christ."
(Pope St. Pius X, "Ad Diem Illum Laetissimum", 1904
A.D.)
"Could
not God have given us, in another way than through the Virgin the
Redeemer of the human race and the Founder of the Faith? But,
since Divine Providence has been pleased that we should have the
Man-God through Mary, who conceived Him by the Holy Ghost and bore
Him in her breast, it only remains for us to receive Christ from
the hands of Mary. Hence whenever the Scriptures speak
prophetically of the grace which was to appear among us, the
Redeemer of mankind is almost invariably presented to us as united
with His mother. The Lamb that is to rule the world will be sent -
but He will be sent from the rock of the desert; the flower will
blossom, but it will blossom from the root of Jesse. Adam, the
father of mankind, looked to Mary crushing the serpent's head
[that is, Satan], and he dried the tears that the malediction had
brought into his eyes. Noe thought of her when shut up in the ark
of safety, and Abraham when prevented from the slaying of his son;
Jacob at the sight of the ladder on which angels ascended and
descended; Moses amazed at the sight of the bush which burned but
was not consumed; David escorting the arc of God with dancing and
psalmody; Elias as he looked at the little cloud that rose out of
the sea. In fine, after Christ, we find in Mary the end of the law
and the fulfillment of the figures and oracles." (Pope St. Pius X, "Ad Diem Illum Laetissimum", 1904
A.D.)
Also
See: Annunciation
/ Incarnation [Pg.] | Mary,
the Mother of God | The
Flesh of Jesus is the Flesh of Mary | Jesus
& Mary | The
Assumption of Mary [Pg.] | The
Queenship of Mary | Marian
Facts | Marian
Scriptural References | Some
Reasons to Honor the Blessed Virgin Mary
| Some
Thoughts on the Blessed Virgin Mary
Note:
Categories are subjective and may overlap. For more items related
to this topic, please review all applicable categories. For more
'Reflections' and for Scripture topics, see links below.
Top |
Reflections: A-Z | Categ.
| Scripture: A-Z |
Categ.
| Help |
Mary /
Knowledge and Love of Jesus
Also See:
Blessed Virgin Mary (Topic Page) |
Jesus (Topic Page)
|
"[W]ho
will not see that we have with good reason claimed for Mary that -
as the constant companion of Jesus from the house at Nazareth to
the height of Calvary, as beyond all others initiated to the
secrets of his Heart, and as the distributor, by right of her
Motherhood, of the treasures of His merits, - she is, for all
these reasons, a most sure and efficacious assistance to us for
arriving at the knowledge and love of Jesus Christ." (Pope St. Pius X, "Ad Diem Illum
Laetissimum", 1904 A.D.)
"And that through the Virgin, and through her more than
through any other means, we have offered us a way of reaching the
knowledge of Jesus Christ, cannot be doubted when it is remembered
that with her alone of all others Jesus was for thirty years
united, as a son is usually united with a mother, in the closest
ties of intimacy and domestic life. Who could better than His
Mother have an open knowledge of the admirable mysteries of the
birth and childhood of Christ, and above all of the mystery of the
Incarnation, which is the beginning and the foundation of faith?
Mary not only preserved and meditated on the events of Bethlehem
and the facts which took place in Jerusalem in the Temple of the
Lord, but sharing as she did the thoughts and the secret wishes of
Christ she may be said to have lived the very life of her Son.
Hence nobody ever knew Christ so profoundly as she did, and nobody
can ever be more competent as a guide and teacher of the knowledge
of Christ."
(Pope St. Pius X, "Ad Diem Illum Laetissimum", 1904
A.D.)
Also
See: Jesus
& Mary | Jesus
and Mary / United | We
Should Imitate Mary / Mary is Our Model
Note:
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to this topic, please review all applicable categories. For more
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