Topical Scripture

heal / healing / cure

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So angry was the LORD against them that when he departed, and the cloud withdrew from the tent, there was Miriam, a snow-white leper! When Aaron turned and saw her a leper, "Ah, my lord!" he said to Moses, "please do not charge us with the sin that we have foolishly committed! Let her not thus be like the stillborn babe that comes forth from its mother's womb with its flesh half consumed." Then Moses cried to the LORD, "Please, not this! Pray, heal her!" But the LORD answered Moses, "Suppose her father had spit in her face, would she not hide in shame for seven days? Let her be confined outside the camp for seven days; only then may she be brought back." So Miriam was confined outside the camp for seven days, and the people did not start out again until she was brought back. [NUM 12:9-15]

"But if you do not hearken to the voice of the LORD, your God, and are not careful to observe all his commandments which I enjoin on you today, all these curses shall come upon you and overwhelm you: May you be cursed in the city, and cursed in the country! Cursed be your grain bin and your kneading bowl! Cursed be the fruit of your womb, the produce of your soil and the offspring of your livestock, the issue of your herds and the young of your flocks! May you be cursed in your coming in, and cursed in your going out! The LORD will put a curse on you, defeat and frustration in every enterprise you undertake, until you are speedily destroyed and perish for the evil you have done in forsaking me. The LORD will bring a pestilence upon you that will persist until he has exterminated you from the land you are entering to occupy. The LORD will strike you with wasting and fever, with scorching, fiery drought, with blight and searing wind, that will plague you until you perish. The sky over your heads will be like bronze and the earth under your feet like iron. For rain the LORD will give your land powdery dust, which will come down upon you from the sky until you are destroyed. The LORD will let you be beaten down before your enemies; though you advance against them from one direction, you will flee before them in seven, so that you will become a terrifying example to all the kingdoms of the earth... The LORD will strike you with Egyptian boils and with tumors, eczema and the itch, until you cannot be cured. And the LORD will strike you with madness, blindness and panic, so that even at midday you will grope like a blind man in the dark, unable to find your way. You will be oppressed and robbed continually, with no one to come to your aid. Though you betroth a wife, another man will have her. Though you build a house, you will not live in it. Though you plant a vineyard, you will not enjoy its fruits... A people whom you do not know will consume the fruit of your soil and of all your labor, and you will be oppressed and crushed at all times without surcease, until you are driven mad by what your eyes must look upon. The LORD will strike you with malignant boils of which you cannot be cured, on your knees and legs, and from the soles of your feet to the crown of your head." [Taken from DEUT 28:15-25,27-30,33-35]

"Learn then that I, I alone, am God, and there is no god besides me. It is I who bring both death and life, I who inflict wounds and heal them, and from my hand there is no rescue." [DEUT 32:39]

The ark of the LORD had been in the land of the Philistines seven months when they summoned priests and fortune-tellers to ask, "What shall we do with the ark of the LORD? Tell us what we should send back with it." They replied: "If you intend to send away the ark of the God of Israel, you must not send it alone, but must, by all means, make amends to him through a guilt offering. Then you will be healed, and will learn why he continues to afflict you." When asked further, "What guilt offering should be our amends to him?", they replied: "Five golden hemorrhoids and five golden mice to correspond to the number of Philistine lords, since the same plague has struck all of you and your lords. Therefore, make images of the hemorrhoids and of the mice that are infesting your land and give them as a tribute to the God of Israel. Perhaps then he will cease to afflict you" [Taken from 1SAM 6:1-5]

Naaman, the army commander of the king of Aram, was highly esteemed and respected by his master, for through him the LORD had brought victory to Aram. But valiant as he was, the man was a leper. Now the Arameans had captured from the land of Israel in a raid a little girl, who became the servant of Naaman's wife. "If only my master would present himself to the prophet in Samaria," she said to her mistress, "he would cure him of his leprosy." Naaman went and told his lord just what the slave girl from the land of Israel had said. "Go," said the king of Aram. "I will send along a letter to the king of Israel." So Naaman set out, taking along ten silver talents, six thousand gold pieces, and ten festal garments. To the king of Israel he brought the letter, which read: "With this letter I am sending my servant Naaman to you, that you may cure him of his leprosy." When he read the letter, the king of Israel tore his garments and exclaimed: "Am I a god with power over life and death, that this man should send someone to me to be cured of leprosy? Take note! You can see he is only looking for a quarrel with me!" When Elisha, the man of God, heard that the king of Israel had torn his garments, he sent word to the king: "Why have you torn your garments? Let him come to me and find out that there is a prophet in Israel." Naaman came with his horses and chariots and stopped at the door of Elisha's house. The prophet sent him the message: "Go and wash seven times in the Jordan, and your flesh will heal, and you will be clean." But Naaman went away angry, saying, "I thought that he would surely come out and stand there to invoke the LORD his God, and would move his hand over the spot, and thus cure the leprosy. Are not the rivers of Damascus, the Abana and the Pharpar, better than all the waters of Israel? Could I not wash in them and be cleansed?" With this, he turned about in anger and left. But his servants came up and reasoned with him. "My father," they said, "if the prophet had told you to do something extraordinary, would you not have done it? All the more now, since he said to you, 'Wash and be clean,' should you do as he said." So Naaman went down and plunged into the Jordan seven times at the word of the man of God. His flesh became again like the flesh of a little child, and he was clean. He returned with his whole retinue to the man of God. On his arrival he stood before him and said, "Now I know that there is no God in all the earth, except in Israel. Please accept a gift from your servant." [2KGS 5:1-15]

King Joram returned to Jezreel to be healed of the wounds which the Arameans had inflicted on him at Ramah in his battle against Hazael, king of Aram. [Taken from 2KGS 8:29]

Before Isaiah had left the central courtyard, the word of the LORD came to him: "Go back and tell Hezekiah, the leader of my people: 'Thus says the LORD, the God of your forefather David: I have heard your prayer and seen your tears. I will heal you. In three days you shall go up to the LORD'S temple; I will add fifteen years to your life. I will rescue you and this city from the hand of the king of Assyria; I will be a shield to this city for my own sake, and for the sake of my servant David.'" Isaiah then ordered a poultice of figs to be brought and applied to the boil, that he might recover. Then Hezekiah asked Isaiah, "What is the sign that the LORD will heal me and that I shall go up to the temple of the LORD on the third day?" Isaiah replied, "This will be the sign for you from the LORD that he will do what he has promised: Shall the shadow go forward or back ten steps?" "It is easy for the shadow to advance ten steps," Hezekiah answered. "Rather, let it go back ten steps." So the prophet Isaiah invoked the LORD, who made the shadow retreat the ten steps it had descended on the staircase to the terrace of Ahaz. [2KGS 20:4-11]

I did not know there were birds perched on the wall above me, till their warm droppings settled in my eyes, causing cataracts. I went to see some doctors for a cure, but the more they anointed my eyes with various salves, the worse the cataracts became, until I could see no more. For four years I was deprived of eyesight, and all my kinsmen were grieved at my condition. Ahiqar, however, took care of me for two years, until he left for Elymais. [TOBIT 2:10]

At that very time, the prayer of these two suppliants was heard in the glorious presence of Almighty God. So Raphael was sent to heal them both: to remove the cataracts from Tobit's eyes, so that he might again see God's sunlight; and to marry Raguel's daughter Sarah to Tobit's son Tobiah, and then drive the wicked demon Asmodeus from her. For Tobiah had the right to claim her before any other who might wish to marry her. In the very moment that Tobit returned from the courtyard to his house, Raguel's daughter Sarah came downstairs from her room. [TOBIT 3:16-17]

When Raphael entered the house, Tobit greeted him first. Raphael said, "Hearty greetings to you!" Tobit replied: "What joy is left for me any more? Here I am, a blind man who cannot see God's sunlight, but must remain in darkness, like the dead who no longer see the light! Though alive, I am among the dead. I can hear a man's voice, but I cannot see him." Raphael said, "Take courage! God has healing in store for you; so take courage!" Tobit then said: "My son Tobiah wants to go to Media. Can you go with him to show him the way? I will of course pay you, brother." Raphael answered: "Yes, I can go with him, for I know all the routes. I have often traveled to Media and crossed all its plains and mountains; so I know every road well." [TOBIT 5:10]

When the wedding celebration came to an end, Tobit called his son Tobiah and said to him, "Son, see to it that you give what is due to the man who made the journey with you; give him a bonus too." Tobiah said: "Father, how much shall I pay him? It would not hurt me at all to give him half of all the wealth he brought back with me. He led me back safe and sound; he cured my wife; he brought the money back with me; and he cured you. How much of a bonus should I give him?" Tobit answered, "It is only fair, son, that he should receive half of all that he brought back." So Tobiah called Raphael and said, "Take as your wages half of all that you have brought back, and go in peace." [TOBIT 12:1-5]

"I will now tell you the whole truth; I will conceal nothing at all from you. I have already said to you, 'A king's secret it is prudent to keep, but the works of God are to be made known with due honor.' I can now tell you that when you, Tobit, and Sarah prayed, it was I who presented and read the record of your prayer before the Glory of the Lord; and I did the same thing when you used to bury the dead. When you did not hesitate to get up and leave your dinner in order to go and bury the dead, I was sent to put you to the test. At the same time, however, God commissioned me to heal you and your daughter-in-law Sarah. I am Raphael, one of the seven angels who enter and serve before the Glory of the Lord." [TOBIT 12:11-15]

Happy is the man whom God reproves! The Almighty's chastening do not reject. For he wounds, but he binds up; he smites, but his hands give healing. Out of six troubles he will deliver you, and at the seventh no evil shall touch you. In famine he will deliver you from death, and in war from the threat of the sword; From the scourge of the tongue you shall be hidden, and shall not fear approaching ruin. [Taken from JOB 5:17-21]

Do not reprove me in your anger, LORD, nor punish me in your wrath. Have pity on me, LORD, for I am weak; heal me, LORD, for my bones are trembling. In utter terror is my soul - and you, LORD, how long...? Turn, LORD, save my life; in your mercy rescue me. [PS 6:2-5]

O LORD, my God, I cried out to you and you healed me. [PS 30:3]

Once I prayed, "LORD, have mercy on me; heal me, I have sinned against you." [Taken from PS 41:5]

Rescue me from death, God, my saving God, that my tongue may praise your healing power. [PS 51:16] 

Bless the LORD, my soul; all my being, bless his holy name! Bless the LORD, my soul; do not forget all the gifts of God, Who pardons all your sins, heals all your ills, Delivers your life from the pit, surrounds you with love and compassion, Fills your days with good things; your youth is renewed like the eagle's. [PS 103:1-5]

Some fell sick from their wicked ways, afflicted because of their sins. They loathed all manner of food; they were at the gates of death. In their distress they cried to the LORD, who saved them in their peril, Sent forth the word to heal them, snatched them from the grave. Let them thank the LORD for such kindness, such wondrous deeds for mere mortals. [Taken from PS 107:17-21]

The LORD rebuilds Jerusalem, gathers the dispersed of Israel, Heals the brokenhearted, binds up their wounds, Numbers all the stars, calls each of them by name. Great is our Lord, vast in power, with wisdom beyond measure. The LORD sustains the poor, but casts the wicked to the ground. [PS 147:2-6]

A scoundrel, a villain, is he who deals in crooked talk. He winks his eyes, shuffles his feet, makes signs with his fingers; He has perversity in his heart, is always plotting evil, sows discord. Therefore suddenly ruin comes upon him; in an instant he is crushed beyond cure. [PROV 6:12-15]

The prating of some men is like sword thrusts, but the tongue of the wise is healing. [PROV 12:18]

A wicked messenger brings on disaster, but a trustworthy envoy is a healing remedy. [PROV 13:17]

The man who remains stiff-necked and hates rebuke will be crushed suddenly beyond cure. [PROV 29:1]

There is an appointed time for everything, and a time for every affair under the heavens. A time to be born, and a time to die; a time to plant, and a time to uproot the plant. A time to kill, and a time to heal; a time to tear down, and a time to build. A time to weep, and a time to laugh; a time to mourn, and a time to dance. A time to scatter stones, and a time to gather them; a time to embrace, and a time to be far from embraces. A time to seek, and a time to lose; a time to keep, and a time to cast away. A time to rend, and a time to sew; a time to be silent, and a time to speak. A time to love, and a time to hate; a time of war, and a time of peace. [ECCL 3:1-8]

For the bites of locusts and of flies slew them, and no remedy was found to save their lives because they deserved to be punished by such means; But not even the fangs of poisonous reptiles overcame your sons, for your mercy brought the antidote to heal them. For as a reminder of your injunctions, they were stung, and swiftly they were saved, Lest they should fall into deep forgetfulness and become unresponsive to your beneficence. For indeed, neither herb nor application cured them, but your all-healing word, O LORD! For you have dominion over life and death; you lead down to the gates of the nether world, and lead back. [WISDOM 16:9-13]

For the affliction of the proud man there is no cure; he is the offshoot of an evil plant. [SIRACH 3:27]

Be informed before speaking; before sickness prepare the cure. [SIRACH 18:18]

My son, if you have sinned, do so no more, and for your past sins pray to be forgiven. Flee from sin as from a serpent that will bite you if you go near it; Its teeth are lion's teeth, destroying the souls of men. Every offense is a two-edged sword; when it cuts, there can be no healing. [SIRACH 21:1-3]

The vengeful will suffer the LORD'S vengeance, for he remembers their sins in detail. Forgive your neighbor's injustice; then when you pray, your own sins will be forgiven. Should a man nourish anger against his fellows and expect healing from the LORD? Should a man refuse mercy to his fellows, yet seek pardon for his own sins? If he who is but flesh cherishes wrath, who will forgive his sins? [SIRACH 28:1-5]

God makes the earth yield healing herbs which the prudent man should not neglect; Was not the water sweetened by a twig that men might learn his power? [SIRACH 38:4-5]

My son, when you are ill, delay not, but pray to God, who will heal you [Taken from SIRACH 38:9]

Then give the doctor his place lest he leave; for you need him too. There are times that give him an advantage, and he too beseeches God That his diagnosis may be correct and his treatment bring about a cure. He who is a sinner toward his Maker will be defiant toward the doctor. [SIRACH 38:12-15]

When a man seizes his brother in his father's house, saying, "You have clothes! Be our ruler, and take in hand this ruin!" - Then shall he answer in that day: "I will not undertake to cure this, when in my own house there is no bread or clothing! You shall not make me ruler of the people." [ISA 3:6-7]

Then I heard the voice of the Lord saying, "Whom shall I send? Who will go for us?" "Here I am," I said; "send me!" And he replied: Go and say to this people: Listen carefully, but you shall not understand! Look intently, but you shall know nothing! You are to make the heart of this people sluggish, to dull their ears and close their eyes; Else their eyes will see, their ears hear, their heart understand, and they will turn and be healed. [ISA 6:8-10]

Although the LORD shall smite Egypt severely, he shall heal them; they shall turn to the LORD and he shall be won over and heal them. [ISA 19:22]

The light of the moon will be like that of the sun and the light of the sun will be seven times greater (like the light of seven days). On the day the LORD binds up the wounds of his people, he will heal the bruises left by his blows. [ISA 30:26]

Then the word of the LORD came to Isaiah: "Go, tell Hezekiah: Thus says the LORD, the God of your father David: I have heard your prayer and seen your tears. I will heal you: in three days you shall go up to the LORD'S temple; I will add fifteen years to your life. I will rescue you and this city from the hand of the king of Assyria; I will be a shield to this city." [ISA 38:4-6]

Who would believe what we have heard? To whom has the arm of the LORD been revealed? He grew up like a sapling before him, like a shoot from the parched earth; There was in him no stately bearing to make us look at him, nor appearance that would attract us to him. He was spurned and avoided by men, a man of suffering, accustomed to infirmity, One of those from whom men hide their faces, spurned, and we held him in no esteem. Yet it was our infirmities that he bore, our sufferings that he endured, While we thought of him as stricken, as one smitten by God and afflicted. But he was pierced for our offenses, crushed for our sins, Upon him was the chastisement that makes us whole, by his stripes we were healed. We had all gone astray like sheep, each following his own way; But the LORD laid upon him the guilt of us all. [Taken from ISA 53:1-6]

I will not accuse forever, nor always be angry; For their spirits would faint before me, the souls that I have made. Because of their wicked avarice I was angry, and struck them, hiding myself in wrath, as they went their own rebellious way. I saw their ways, but I will heal them and lead them; I will give full comfort to them and to those who mourn for them, I, the Creator, who gave them life. Peace, peace to the far and the near, says the LORD; and I will heal them. But the wicked are like the tossing sea which cannot be calmed, And its waters cast up mud and filth. No peace for the wicked! says my God. [ISA 57:16-21]

They seek me day after day, and desire to know my ways, Like a nation that has done what is just and not abandoned the law of their God; They ask me to declare what is due them, pleased to gain access to God. "Why do we fast, and you do not see it? afflict ourselves, and you take no note of it?" Lo, on your fast day you carry out your own pursuits, and drive all your laborers. Yes, your fast ends in quarreling and fighting, striking with wicked claw. Would that today you might fast so as to make your voice heard on high! Is this the manner of fasting I wish, of keeping a day of penance: That a man bow his head like a reed, and lie in sackcloth and ashes? Do you call this a fast, a day acceptable to the LORD? This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking every yoke; Sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them, and not turning your back on your own. Then your light shall break forth like the dawn, and your wound shall quickly be healed; Your vindication shall go before you, and the glory of the LORD shall be your rear guard. [ISA 58:2-8]

The spirit of the Lord GOD is upon me, because the LORD has anointed me; He has sent me to bring glad tidings to the lowly, to heal the brokenhearted, To proclaim liberty to the captives and release to the prisoners, To announce a year of favor from the LORD and a day of vindication by our God, to comfort all who mourn; To place on those who mourn in Zion a diadem instead of ashes, To give them oil of gladness in place of mourning, a glorious mantle instead of a listless spirit. They will be called oaks of justice, planted by the LORD to show his glory. [ISA 61:1-3]

A cry is heard on the heights! the plaintive weeping of Israel's children, Because they have perverted their ways and forgotten the LORD, their God. Return, rebellious children, and I will cure you of your rebelling. [Taken from JER 3:21-22]

Why do we remain here? Let us form ranks and enter the walled cities, to perish there; For the LORD has wrought our destruction, he has given us poison to drink, because we have sinned against the LORD. We wait for peace to no avail; for a time of healing, but terror comes instead. [JER 8:14-15]

Have you cast Judah off completely? Is Zion loathsome to you? Why have you struck us a blow that cannot be healed? We wait for peace, to no avail; for a time of healing, but terror comes instead. We recognize, O LORD, our wickedness, the guilt of our fathers; that we have sinned against you. For your name's sake spurn us not, disgrace not the throne of your glory; remember your covenant with us, and break it not. Among the nations' idols is there any that gives rain? Or can the mere heavens send showers? Is it not you alone, O LORD, our God, to whom we look? You alone have done all these things. [JER 14:19-22]

Why is my pain continuous, my wound incurable, refusing to be healed? You have indeed become for me a treacherous brook, whose waters do not abide! [JER 15:18]

Heal me, LORD, that I may be healed; save me, that I may be saved, for it is you whom I praise. [JER 17:14]

For thus says the LORD: Incurable is your wound, grievous your bruise; There is none to plead your cause, no remedy for your running sore, no healing for you. All your lovers have forgotten you, they do not seek you. I struck you as an enemy would strike, punished you cruelly; Why cry out over your wound? your pain is without relief. Because of your great guilt, your numerous sins, I have done this to you. Yet all who devour you shall be devoured, all your enemies shall go into exile. All who plunder you shall be plundered, all who pillage you I will hand over to pillage. For I will restore you to health; of your wounds I will heal you, says the LORD. "The outcast" they have called you, "with no avenger." [JER 30:12-17]

Behold, I will treat and assuage the city's wounds; I will heal them, and reveal to them an abundance of lasting peace. I will change the lot of Judah and the lot of Israel, and rebuild them as of old. I will cleanse them of all the guilt they incurred by sinning against me; all their offenses by which they sinned and rebelled against me, I will forgive. Then Jerusalem shall be my joy, my praise, my glory, before all the nations of the earth, as they hear of all the good I will do among them. They shall be in fear and trembling over all the peaceful benefits I will give her. [Taken from JER 33:6-9]

Go up to Gilead, and take balm, O virgin daughter Egypt! No use to multiply remedies; for you there is no cure. [JER 46:11]

Flee out of Babylon; let each one save his life, perish not for her guilt; This is a time of vengeance for the LORD, he pays her her due. Babylon was a golden cup in the hand of the LORD which made the whole earth drunk; The nations drank its wine, with this they have become mad. Babylon suddenly falls and is crushed: howl over her! Bring balm for her wounds, in case she can be healed. "We have tried to heal Babylon, but she cannot be healed. Leave her, let us go, each to his own land." Her judgment reaches heaven, it touches the clouds. [JER 51:6-9]

To what can I liken or compare you, O daughter Jerusalem? What example can I show you for your comfort, virgin daughter Zion? For great as the sea is your downfall; who can heal you? [LAM 2:13]

On the seventh day of the first month in the eleventh year, the word of the LORD came to me: Son of man, I have broken the arm of Pharaoh, the king of Egypt, and see, it has not been bound up with bandages and healing remedies that it may be strong enough to hold the sword. Therefore thus says the Lord GOD: See! I am coming at Pharaoh, the king of Egypt. I will break his strong arm, so that the sword drops from his hand. I will scatter the Egyptians among the nations and strew them over foreign lands. But I will strengthen the arms of the king of Babylon, and put my sword in his hand, which he will bring against Egypt so as to plunder and pillage it. (I will make the arms of the king of Babylon strong, but the arms of Pharaoh shall drop.) Then they shall know that I am the LORD, when I put my sword in the hand of the king of Babylon for him to wield against the land of Egypt. (I will scatter the Egyptians among the nations and strew them over foreign lands.) Thus they shall know that I am the LORD. [EZEK 30:20-26]

You did not strengthen the weak nor heal the sick nor bind up the injured. You did not bring back the strayed nor seek the lost, but you lorded it over them harshly and brutally. [EZEK 34:4]

The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal (but the sleek and the strong I will destroy), shepherding them rightly. [EZEK 34:16] 

When Ephraim saw his infirmity, and Judah his sore, Ephraim went to Assyria, and Judah sent to the great king. But he cannot heal you nor take away your sore. [HOSEA 5:13]

In their affliction, they shall look for me: "Come, let us return to the LORD, For it is he who has rent, but he will heal us; he has struck us, but he will bind our wounds. He will revive us after two days; on the third day he will raise us up, to live in his presence. Let us know, let us strive to know the LORD; as certain as the dawn is his coming, and his judgment shines forth like the light of day! He will come to us like the rain, like spring rain that waters the earth." What can I do with you, Ephraim? What can I do with you, Judah? Your piety is like a morning cloud, like the dew that early passes away. [HOSEA 6:1-4]

When I would bring about the restoration of my people, when I would heal Israel, The guilt of Ephraim stands out, the wickedness of Samaria; They practice falsehood, thieves break in, bandits plunder abroad. Yet they do not remind themselves that I remember all their wickedness. Even now their crimes surround them, present to my sight. [HOSEA 7:1-2]

Yet it was I who taught Ephraim to walk, who took them in my arms; I drew them with human cords, with bands of love; I fostered them like one who raises an infant to his cheeks; Yet, though I stooped to feed my child, they did not know that I was their healer. [HOSEA 11:3-4] 

I will heal their defection, I will love them freely; for my wrath is turned away from them. I will be like the dew for Israel: he shall blossom like the lily; He shall strike root like the Lebanon cedar, and put forth his shoots. His splendor shall be like the olive tree and his fragrance like the Lebanon cedar. Again they shall dwell in his shade and raise grain; They shall blossom like the vine, and his fame shall be like the wine of Lebanon. [HOSEA 14:5-8]

Alas! how your shepherds slumber, O king of Assyria, your nobles have gone to rest; Your people are scattered upon the mountains, with none to gather them. There is no healing for your hurt, your wound is mortal. All who hear this news of you clap their hands over you; For who has not been overwhelmed, steadily, by your malice? [NAHUM 3:18-19]

Then you will again see the distinction between the just and the wicked; Between him who serves God, and him who does not serve him. For lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, And the day that is coming will set them on fire, leaving them neither root nor branch, says the LORD of hosts. But for you who fear my name, there will arise the sun of justice with its healing rays; And you will gambol like calves out of the stall and tread down the wicked; They will become ashes under the soles of your feet, on the day I take action, says the LORD of hosts. [MAL 3:18-21]

He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people. His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed him. [MT 4:23-25]

When he entered Capernaum, a centurion approached him and appealed to him, saying, "Lord, my servant is lying at home paralyzed, suffering dreadfully." He said to him, "I will come and cure him." The centurion said in reply, "Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a person subject to authority, with soldiers subject to me. And I say to one, 'Go,' and he goes; and to another, 'Come here,' and he comes; and to my slave, 'Do this,' and he does it." When Jesus heard this, he was amazed and said to those following him, "Amen, I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the kingdom of heaven, but the children of the kingdom will be driven out into the outer darkness, where there will be wailing and grinding of teeth." And Jesus said to the centurion, "You may go; as you have believed, let it be done for you." And at that very hour (his) servant was healed. [MT 8:5-13]

When it was evening, they brought him many who were possessed by demons, and he drove out the spirits by a word and cured all the sick, to fulfill what had been said by Isaiah the prophet: "He took away our infirmities and bore our diseases." [MT 8:16-17]

While he was saying these things to them, an official came forward, knelt down before him, and said, "My daughter has just died. But come, lay your hand on her, and she will live." Jesus rose and followed him, and so did his disciples. A woman suffering hemorrhages for twelve years came up behind him and touched the tassel on his cloak. She said to herself, "If only I can touch his cloak, I shall be cured." Jesus turned around and saw her, and said, "Courage, daughter! Your faith has saved you." And from that hour the woman was cured. When Jesus arrived at the official's house and saw the flute players and the crowd who were making a commotion, he said, "Go away! The girl is not dead but sleeping." And they ridiculed him. When the crowd was put out, he came and took her by the hand, and the little girl arose. And news of this spread throughout all that land. [MT 9:18-26]

Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness. At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest." [MT 9:35-38]

Then he summoned his twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the twelve apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed him. Jesus sent out these twelve after instructing them thus, "Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: 'The kingdom of heaven is at hand.' Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give. Do not take gold or silver or copper for your belts; no sack for the journey, or a second tunic, or sandals, or walking stick. The laborer deserves his keep. Whatever town or village you enter, look for a worthy person in it, and stay there until you leave. As you enter a house, wish it peace. If the house is worthy, let your peace come upon it; if not, let your peace return to you. Whoever will not receive you or listen to your words - go outside that house or town and shake the dust from your feet. Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town." [MT 10:1-15]

But the Pharisees went out and took counsel against him to put him to death. When Jesus realized this, he withdrew from that place. Many (people) followed him, and he cured them all, but he warned them not to make him known. This was to fulfill what had been spoken through Isaiah the prophet: "Behold, my servant whom I have chosen, my beloved in whom I delight; I shall place my spirit upon him, and he will proclaim justice to the Gentiles. He will not contend or cry out, nor will anyone hear his voice in the streets. A bruised reed he will not break, a smoldering wick he will not quench, until he brings justice to victory. And in his name the Gentiles will hope." Then they brought to him a demoniac who was blind and mute. He cured the mute person so that he could speak and see. All the crowd was astounded, and said, "Could this perhaps be the Son of David?" [MT 12:14-23]

The disciples approached him and said, "Why do you speak to them in parables?" He said to them in reply, "Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted. To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away. This is why I speak to them in parables, because 'they look but do not see and hear but do not listen or understand.' Isaiah's prophecy is fulfilled in them, which says: 'You shall indeed hear but not understand you shall indeed look but never see. Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their heart and be converted, and I heal them.'" [MT 13:10-15]

When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. [MT 14:14]

After making the crossing, they came to land at Gennesaret. When the men of that place recognized him, they sent word to all the surrounding country. People brought to him all those who were sick and begged him that they might touch only the tassel on his cloak, and as many as touched it were healed. [MT 14:34-36]

Then Jesus went from that place and withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, "Have pity on me, Lord, Son of David! My daughter is tormented by a demon." But he did not say a word in answer to her. His disciples came and asked him, "Send her away, for she keeps calling out after us." He said in reply, "I was sent only to the lost sheep of the house of Israel." But the woman came and did him homage, saying, "Lord, help me." He said in reply, "It is not right to take the food of the children and throw it to the dogs." She said, "Please, Lord, for even the dogs eat the scraps that fall from the table of their masters." Then Jesus said to her in reply, "O woman, great is your faith! Let it be done for you as you wish." And her daughter was healed from that hour. [MT 15:21-28]

Moving on from there Jesus walked by the Sea of Galilee, went up on the mountain, and sat down there. Great crowds came to him, having with them the lame, the blind, the deformed, the mute, and many others. They placed them at his feet, and he cured them. The crowds were amazed when they saw the mute speaking, the deformed made whole, the lame walking, and the blind able to see, and they glorified the God of Israel. [MT 15:29-31]

When they came to the crowd a man approached, knelt down before him, and said, "Lord, have pity on my son, for he is a lunatic and suffers severely; often he falls into fire, and often into water. I brought him to your disciples, but they could not cure him." Jesus said in reply, "O faithless and perverse generation, how long will I be with you? How long will I endure you? Bring him here to me." Jesus rebuked him and the demon came out of him, and from that hour the boy was cured. Then the disciples approached Jesus in private and said, "Why could we not drive it out?" He said to them, "Because of your little faith. Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move. Nothing will be impossible for you."  [MT 17:14-20]

When Jesus finished these words, he left Galilee and went to the district of Judea across the Jordan. Great crowds followed him, and he cured them there. [MT 19:1-2]

Jesus entered the temple area and drove out all those engaged in selling and buying there. He overturned the tables of the money changers and the seats of those who were selling doves. And he said to them, "It is written: 'My house shall be a house of prayer,' but you are making it a den of thieves." The blind and the lame approached him in the temple area, and he cured them. [MT 21:12-14]

When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door. He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him. [MK 1:32-34]

Again he entered the synagogue. There was a man there who had a withered hand. They watched him closely to see if he would cure him on the sabbath so that they might accuse him. He said to the man with the withered hand, "Come up here before us." Then he said to them, "Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?" But they remained silent. Looking around at them with anger and grieved at their hardness of heart, he said to the man, "Stretch out your hand." He stretched it out and his hand was restored. The Pharisees went out and immediately took counsel with the Herodians against him to put him to death. [MK 3:1-6]

Jesus withdrew toward the sea with his disciples. A large number of people (followed) from Galilee and from Judea. Hearing what he was doing, a large number of people came to him also from Jerusalem, from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. He had cured many and, as a result, those who had diseases were pressing upon him to touch him. And whenever unclean spirits saw him they would fall down before him and shout, "You are the Son of God." He warned them sternly not to make him known. [MK 3:7-12]

There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, "If I but touch his clothes, I shall be cured." Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, "Who has touched my clothes?" But his disciples said to him, "You see how the crowd is pressing upon you, and yet you ask, 'Who touched me?'" And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, "Daughter, your faith has saved you. Go in peace and be cured of your affliction." [MK 5:25-34]

Jesus said to them, "A prophet is not without honor except in his native place and among his own kin and in his own house." So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith. He went around to the villages in the vicinity teaching. [MK 6:4-6]

He summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. He instructed them to take nothing for the journey but a walking stick - no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic. He said to them, "Wherever you enter a house, stay there until you leave from there. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them." So they went off and preached repentance. They drove out many demons, and they anointed with oil many who were sick and cured them. [MK 6:7-13]

After making the crossing, they came to land at Gennesaret and tied up there. As they were leaving the boat, people immediately recognized him. They scurried about the surrounding country and began to bring in the sick on mats to wherever they heard he was. Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed. [MK 6:53-56]

He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: "The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord." Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this scripture passage is fulfilled in your hearing." And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, "Isn't this the son of Joseph?" He said to them, "Surely you will quote me this proverb, 'Physician, cure yourself,' and say, 'Do here in your native place the things that we heard were done in Capernaum.'" And he said, "Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian." When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. [LK 4:16-30]

At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them. [LK 4:40]

Now there was a man full of leprosy in one of the towns where he was; and when he saw Jesus, he fell prostrate, pleaded with him, and said, "Lord, if you wish, you can make me clean." Jesus stretched out his hand, touched him, and said, "I do will it. Be made clean." And the leprosy left him immediately. Then he ordered him not to tell anyone, but "Go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them." The report about him spread all the more, and great crowds assembled to listen to him and to be cured of their ailments, but he would withdraw to deserted places to pray. [LK 5:12-16]

One day as Jesus was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea and Jerusalem, and the power of the Lord was with him for healing. And some men brought on a stretcher a man who was paralyzed; they were trying to bring him in and set (him) in his presence. But not finding a way to bring him in because of the crowd, they went up on the roof and lowered him on the stretcher through the tiles into the middle in front of Jesus. When he saw their faith, he said, "As for you, your sins are forgiven." Then the scribes and Pharisees began to ask themselves, "Who is this who speaks blasphemies? Who but God alone can forgive sins?" Jesus knew their thoughts and said to them in reply, "What are you thinking in your hearts? Which is easier, to say, 'Your sins are forgiven,' or to say, 'Rise and walk'? But that you may know that the Son of Man has authority on earth to forgive sins" - he said to the man who was paralyzed, "I say to you, rise, pick up your stretcher, and go home." He stood up immediately before them, picked up what he had been lying on, and went home, glorifying God. Then astonishment seized them all and they glorified God, and, struck with awe, they said, "We have seen incredible things today." [LK 5:17-26]

On another sabbath he went into the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him closely to see if he would cure on the sabbath so that they might discover a reason to accuse him. But he realized their intentions and said to the man with the withered hand, "Come up and stand before us." And he rose and stood there. Then Jesus said to them, "I ask you, is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?" Looking around at them all, he then said to him, "Stretch out your hand." He did so and his hand was restored. But they became enraged and discussed together what they might do to Jesus. [LK 6:6-11]

And he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all. [LK 6:17-19]

When he had finished all his words to the people, he entered Capernaum. A centurion there had a slave who was ill and about to die, and he was valuable to him. When he heard about Jesus, he sent elders of the Jews to him, asking him to come and save the life of his slave. They approached Jesus and strongly urged him to come, saying, "He deserves to have you do this for him, for he loves our nation and he built the synagogue for us." And Jesus went with them, but when he was only a short distance from the house, the centurion sent friends to tell him, "Lord, do not trouble yourself, for I am not worthy to have you enter under my roof. Therefore, I did not consider myself worthy to come to you; but say the word and let my servant be healed. For I too am a person subject to authority, with soldiers subject to me. And I say to one, 'Go,' and he goes; and to another, 'Come here,' and he comes; and to my slave, 'Do this,' and he does it." When Jesus heard this he was amazed at him and, turning, said to the crowd following him, "I tell you, not even in Israel have I found such faith." When the messengers returned to the house, they found the slave in good health. [LK 7:1-10]

When the men came to him, they said, "John the Baptist has sent us to you to ask, 'Are you the one who is to come, or should we look for another?'" At that time he cured many of their diseases, sufferings, and evil spirits; he also granted sight to many who were blind. And he said to them in reply, "Go and tell John what you have seen and heard: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them. And blessed is the one who takes no offense at me." [LK 7:20-23]

Afterward he journeyed from one town and village to another, preaching and proclaiming the good news of the kingdom of God. Accompanying him were the Twelve and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod's steward Chuza, Susanna, and many others who provided for them out of their resources. [LK 8:1-3]

And a woman afflicted with hemorrhages for twelve years, who (had spent her whole livelihood on doctors and) was unable to be cured by anyone, came up behind him and touched the tassel on his cloak. Immediately her bleeding stopped. Jesus then asked, "Who touched me?" While all were denying it, Peter said, "Master, the crowds are pushing and pressing in upon you." But Jesus said, "Someone has touched me; for I know that power has gone out from me." When the woman realized that she had not escaped notice, she came forward trembling. Falling down before him, she explained in the presence of all the people why she had touched him and how she had been healed immediately. He said to her, "Daughter, your faith has saved you; go in peace." [LK 8:43-48]

He summoned the Twelve and gave them power and authority over all demons and to cure diseases, and he sent them to proclaim the kingdom of God and to heal (the sick). He said to them, "Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic. Whatever house you enter, stay there and leave from there. And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them." Then they set out and went from village to village proclaiming the good news and curing diseases everywhere. [LK 9:1-6]

When the apostles returned, they explained to him what they had done. He took them and withdrew in private to a town called Bethsaida. The crowds, meanwhile, learned of this and followed him. He received them and spoke to them about the kingdom of God, and he healed those who needed to be cured. [LK 9:10-11]

On the next day, when they came down from the mountain, a large crowd met him. There was a man in the crowd who cried out, "Teacher, I beg you, look at my son; he is my only child. For a spirit seizes him and he suddenly screams and it convulses him until he foams at the mouth; it releases him only with difficulty, wearing him out. I begged your disciples to cast it out but they could not." Jesus said in reply, "O faithless and perverse generation, how long will I be with you and endure you? Bring your son here." As he was coming forward, the demon threw him to the ground in a convulsion; but Jesus rebuked the unclean spirit, healed the boy, and returned him to his father. [LK 9:37-42]

After this the Lord appointed seventy (-two) others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, 'Peace to this household.' If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserves his payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, 'The kingdom of God is at hand for you.' Whatever town you enter and they do not receive you, go out into the streets and say, 'The dust of your town that clings to our feet, even that we shake off against you.' Yet know this: the kingdom of God is at hand. I tell you, it will be more tolerable for Sodom on that day than for that town." [LK 10:1-12]

He was teaching in a synagogue on the sabbath. And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. When Jesus saw her, he called to her and said, "Woman, you are set free of your infirmity." He laid his hands on her, and she at once stood up straight and glorified God. But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, "There are six days when work should be done. Come on those days to be cured, not on the sabbath day." The Lord said to him in reply, "Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering? This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?" When he said this, all his adversaries were humiliated; and the whole crowd rejoiced at all the splendid deeds done by him. [LK 13:10-17]

At that time some Pharisees came to him and said, "Go away, leave this area because Herod wants to kill you." He replied, "Go and tell that fox, 'Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish my purpose. Yet I must continue on my way today, tomorrow, and the following day, for it is impossible that a prophet should die outside of Jerusalem.'" [LK 13:31-33]

On a sabbath he went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. In front of him there was a man suffering from dropsy. Jesus spoke to the scholars of the law and Pharisees in reply, asking, "Is it lawful to cure on the sabbath or not?" But they kept silent; so he took the man and, after he had healed him, dismissed him. Then he said to them, "Who among you, if your son or ox falls into a cistern, would not immediately pull him out on the sabbath day?" But they were unable to answer his question. [LK 14:1-6]

As he continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met (him). They stood at a distance from him and raised their voice, saying, "Jesus, Master! Have pity on us!" And when he saw them, he said, "Go show yourselves to the priests." As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Jesus said in reply, "Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?" Then he said to him, "Stand up and go; your faith has saved you." [LK 17:11-19]

But Jesus said in reply, "Stop, no more of this!" Then he touched the servant's ear and healed him. [LK 22:51]

While he was still speaking, a crowd approached and in front was one of the Twelve, a man named Judas. He went up to Jesus to kiss him. Jesus said to him, "Judas, are you betraying the Son of Man with a kiss?" His disciples realized what was about to happen, and they asked, "Lord, shall we strike with a sword?" And one of them struck the high priest's servant and cut off his right ear. But Jesus said in reply, "Stop, no more of this!" Then he touched the servant's ear and healed him. [JN 4:47-51]

After this, there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem at the Sheep (Gate) a pool called in Hebrew Bethesda, with five porticoes. In these lay a large number of ill, blind, lame, and crippled. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, "Do you want to be well?" The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me." Jesus said to him, "Rise, take up your mat, and walk." Immediately the man became well, took up his mat, and walked. Now that day was a sabbath. So the Jews said to the man who was cured, "It is the sabbath, and it is not lawful for you to carry your mat." He answered them, "The man who made me well told me, 'Take up your mat and walk.'" They asked him, "Who is the man who told you, 'Take it up and walk'?" The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there. After this Jesus found him in the temple area and said to him, "Look, you are well; do not sin any more, so that nothing worse may happen to you." The man went and told the Jews that Jesus was the one who had made him well. Therefore, the Jews began to persecute Jesus because he did this on a sabbath. But Jesus answered them, "My Father is at work until now, so I am at work." For this reason the Jews tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God. [JN 5:1-18]

Although he had performed so many signs in their presence they did not believe in him, in order that the word which Isaiah the prophet spoke might be fulfilled: "Lord, who has believed our preaching, to whom has the might of the Lord been revealed?" For this reason they could not believe, because again Isaiah said: "He blinded their eyes and hardened their heart, so that they might not see with their eyes and understand with their heart and be converted, and I would heal them." Isaiah said this because he saw his glory and spoke about him. Nevertheless, many, even among the authorities, believed in him, but because of the Pharisees they did not acknowledge it openly in order not to be expelled from the synagogue. For they preferred human praise to the glory of God. [JN 12:37-43]

On the next day, their leaders, elders, and scribes were assembled in Jerusalem, with Annas the high priest, Caiaphas, John, Alexander, and all who were of the high-priestly class. They brought them into their presence and questioned them, "By what power or by what name have you done this?" Then Peter, filled with the Holy Spirit, answered them, "Leaders of the people and elders: If we are being examined today about a good deed done to a cripple, namely, by what means he was saved, then all of you and all the people of Israel should know that it was in the name of Jesus Christ the Nazorean whom you crucified, whom God raised from the dead; in his name this man stands before you healed. He is 'the stone rejected by you, the builders, which has become the cornerstone.' There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved." Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they were amazed, and they recognized them as the companions of Jesus. Then when they saw the man who had been cured standing there with them, they could say nothing in reply. So they ordered them to leave the Sanhedrin, and conferred with one another, saying, "What are we to do with these men? Everyone living in Jerusalem knows that a remarkable sign was done through them, and we cannot deny it. But so that it may not be spread any further among the people, let us give them a stern warning never again to speak to anyone in this name." So they called them back and ordered them not to speak or teach at all in the name of Jesus. Peter and John, however, said to them in reply, "Whether it is right in the sight of God for us to obey you rather than God, you be the judges. It is impossible for us not to speak about what we have seen and heard." After threatening them further, they released them, finding no way to punish them, on account of the people who were all praising God for what had happened. For the man on whom this sign of healing had been done was over forty years old. [ACTS 4:5-22]

After their release they went back to their own people and reported what the chief priests and elders had told them. And when they heard it, they raised their voices to God with one accord and said, "Sovereign Lord, maker of heaven and earth and the sea and all that is in them, you said by the Holy Spirit through the mouth of our father David, your servant: 'Why did the Gentiles rage and the peoples entertain folly? The kings of the earth took their stand and the princes gathered together against the Lord and against his anointed.' Indeed they gathered in this city against your holy servant Jesus whom you anointed, Herod and Pontius Pilate, together with the Gentiles and the peoples of Israel, to do what your hand and (your) will had long ago planned to take place. And now, Lord, take note of their threats, and enable your servants to speak your word with all boldness, as you stretch forth (your) hand to heal, and signs and wonders are done through the name of your holy servant Jesus." As they prayed, the place where they were gathered shook, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. [ACTS 4:23-31]

Many signs and wonders were done among the people at the hands of the apostles. They were all together in Solomon's portico. None of the others dared to join them, but the people esteemed them. Yet more than ever, believers in the Lord, great numbers of men and women, were added to them. Thus they even carried the sick out into the streets and laid them on cots and mats so that when Peter came by, at least his shadow might fall on one or another of them. A large number of people from the towns in the vicinity of Jerusalem also gathered, bringing the sick and those disturbed by unclean spirits, and they were all cured. [ACTS 5:12-16]

Now those who had been scattered went about preaching the word. Thus Philip went down to (the) city of Samaria and proclaimed the Messiah to them. With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing. For unclean spirits, crying out in a loud voice, came out of many possessed people, and many paralyzed and crippled people were cured. There was great joy in that city. [ACTS 8:4-8]

As Peter was passing through every region, he went down to the holy ones living in Lydda. There he found a man named Aeneas, who had been confined to bed for eight years, for he was paralyzed. Peter said to him, "Aeneas, Jesus Christ heals you. Get up and make your bed." He got up at once. And all the inhabitants of Lydda and Sharon saw him, and they turned to the Lord. [ACTS 9:32-35]

Then Peter proceeded to speak and said, "In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him. You know the word (that) he sent to the Israelites as he proclaimed peace through Jesus Christ, who is Lord of all, what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him. We are witnesses of all that he did both in the country of the Jews and (in) Jerusalem. They put him to death by hanging him on a tree. This man God raised (on) the third day and granted that he be visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead. He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead. To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name." [ACTS 10:34-43]

At Lystra there was a crippled man, lame from birth, who had never walked. He listened to Paul speaking, who looked intently at him, saw that he had the faith to be healed, and called out in a loud voice, "Stand up straight on your feet." He jumped up and began to walk about. [ACTS 14:8-10]

In the vicinity of that place were lands belonging to a man named Publius, the chief of the island. He welcomed us and received us cordially as his guests for three days. It so happened that the father of Publius was sick with a fever and dysentery. Paul visited him and, after praying, laid his hands on him and healed him. After this had taken place, the rest of the sick on the island came to Paul and were cured. [ACTS 28:7-9]

Without reaching any agreement among themselves they began to leave; then Paul made one final statement. "Well did the Holy Spirit speak to your ancestors through the prophet Isaiah, saying: 'Go to this people and say: You shall indeed hear but not understand. You shall indeed look but never see. Gross is the heart of this people; they will not hear with their ears; they have closed their eyes, so they may not see with their eyes and hear with their ears and understand with their heart and be converted, and I heal them.' Let it be known to you that this salvation of God has been sent to the Gentiles; they will listen." [ACTS 28:25-28]

There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual the manifestation of the Spirit is given for some benefit. To one is given through the Spirit the expression of wisdom; to another the expression of knowledge according to the same Spirit; to another faith by the same Spirit; to another gifts of healing by the one Spirit; to another mighty deeds; to another prophecy; to another discernment of spirits; to another varieties of tongues; to another interpretation of tongues. But one and the same Spirit produces all of these, distributing them individually to each person as he wishes. [1COR 12:4-11]

Now you are Christ's body, and individually parts of it. Some people God has designated in the church to be, first, apostles; second, prophets; third, teachers; then, mighty deeds; then, gifts of healing, assistance, administration, and varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work mighty deeds? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Strive eagerly for the greatest spiritual gifts. But I shall show you a still more excellent way. [1COR 12:27-31]

Endure your trials as "discipline"; God treats you as sons. For what "son" is there whom his father does not discipline? If you are without discipline, in which all have shared, you are not sons but bastards. Besides this, we have had our earthly fathers to discipline us, and we respected them. Should we not (then) submit all the more to the Father of spirits and live? They disciplined us for a short time as seemed right to them, but he does so for our benefit, in order that we may share his holiness. At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it. So strengthen your drooping hands and your weak knees. Make straight paths for your feet, that what is lame may not be dislocated but healed. [HEB 12:7-13]

Is anyone among you suffering? He should pray. Is anyone in good spirits? He should sing praise. Is anyone among you sick? He should summon the presbyters of the church, and they should pray over him and anoint (him) with oil in the name of the Lord, and the prayer of faith will save the sick person, and the Lord will raise him up. If he has committed any sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The fervent prayer of a righteous person is very powerful. Elijah was a human being like us; yet he prayed earnestly that it might not rain, and for three years and six months it did not rain upon the land. Then he prayed again, and the sky gave rain and the earth produced its fruit. [JMS 5:13-18]

For whenever anyone bears the pain of unjust suffering because of consciousness of God, that is a grace. But what credit is there if you are patient when beaten for doing wrong? But if you are patient when you suffer for doing what is good, this is a grace before God. For to this you have been called, because Christ also suffered for you, leaving you an example that you should follow in his footsteps. "He committed no sin, and no deceit was found in his mouth." When he was insulted, he returned no insult; when he suffered, he did not threaten; instead, he handed himself over to the one who judges justly. He himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness. By his wounds you have been healed. For you had gone astray like sheep, but you have now returned to the shepherd and guardian of your souls. [1PT 2:19-25]

Then I saw a beast come out of the sea with ten horns and seven heads; on its horns were ten diadems, and on its heads blasphemous name(s). The beast I saw was like a leopard, but it had feet like a bear's, and its mouth was like the mouth of a lion. To it the dragon gave its own power and throne, along with great authority. I saw that one of its heads seemed to have been mortally wounded, but this mortal wound was healed. Fascinated, the whole world followed after the beast. They worshiped the dragon because it gave its authority to the beast; they also worshiped the beast and said, "Who can compare with the beast or who can fight against it?" The beast was given a mouth uttering proud boasts and blasphemies, and it was given authority to act for forty-two months. It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling and those who dwell in heaven. It was also allowed to wage war against the holy ones and conquer them, and it was granted authority over every tribe, people, tongue, and nation. All the inhabitants of the earth will worship it, all whose names were not written from the foundation of the world in the book of life, which belongs to the Lamb who was slain. Whoever has ears ought to hear these words. Anyone destined for captivity goes into captivity. Anyone destined to be slain by the sword shall be slain by the sword. Such is the faithful endurance of the holy ones. Then I saw another beast come up out of the earth; it had two horns like a lamb's but spoke like a dragon. It wielded all the authority of the first beast in its sight and made the earth and its inhabitants worship the first beast, whose mortal wound had been healed. It performed great signs, even making fire come down from heaven to earth in the sight of everyone. It deceived the inhabitants of the earth with the signs it was allowed to perform in the sight of the first beast, telling them to make an image for the beast who had been wounded by the sword and revived. It was then permitted to breathe life into the beast's image, so that the beast's image could speak and (could) have anyone who did not worship it put to death. It forced all the people, small and great, rich and poor, free and slave, to be given a stamped image on their right hands or their foreheads, so that no one could buy or sell except one who had the stamped image of the beast's name or the number that stood for its name. Wisdom is needed here; one who understands can calculate the number of the beast, for it is a number that stands for a person. His number is six hundred and sixty-six. [RV 13:1-18]

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