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Topical Scripture [S18a]

Scripture / Parables Section | Topical Scripture: Alphabetical | Categorized

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Topical Scripture

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[S18a]

S | S1 | S2 | S3 | S4 | S5 | S6 | S7a | S7b | S7c | S8 | S9 | S10 | S11 | S12 | S13 | S14 | S15 | S16 | S17 | S18a | S18b | S18c | S18d | S19 | S20 | S21 | S22 | S23 | S24 | S25 | S26a | S26b | S26c | S26d | S27a | S27b | S27c | S28a | S28b | S28c | S29 | S30 | S31 | S32

sin / sins / sinned / sinful / sinner / misdeeds / wrongdoing

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Note: There are numerous references to sin in the Bible. Scripture herein is but a small sampling of relevant passages. 

"If you do well, you can hold up your head; but if not, sin is a demon lurking at the door: his urge is toward you, yet you can be his master." [GEN 4:7]

Now the inhabitants of Sodom were very wicked in the sins they committed against the LORD. [GEN 13:13]

Then the LORD said: "The outcry against Sodom and Gomorrah is so great, and their sin so grave, that I must go down and see whether or not their actions fully correspond to the cry against them that comes to me. I mean to find out." [GEN 18:20-21]

But God came to Abimelech in a dream one night and said to him, "You are about to die because of the woman you have taken, for she has a husband." Abimelech, who had not approached her, said: "O Lord, would you slay a man even though he is innocent? He himself told me, 'She is my sister,' and she herself also stated, 'He is my brother.' I did it in good faith and with clean hands." God answered him in the dream: "Yes, I know you did it in good faith. In fact, it was I who kept you from sinning against me; that is why I did not let you touch her. Therefore, return the man's wife - as a spokesman he will intercede for you - that your life may be saved. If you do not return her, you can be sure that you and all who are yours will certainly die." [GEN 20:3-7]

Now that their father was dead, Joseph's brothers became fearful and thought, "Suppose Joseph has been nursing a grudge against us and now plans to pay us back in full for all the wrong we did him!" So they approached Joseph and said: "Before your father died, he gave us these instructions: 'You shall say to Joseph, Jacob begs you to forgive the criminal wrongdoing of your brothers, who treated you so cruelly.' Please, therefore, forgive the crime that we, the servants of your father's God, committed." When they spoke these words to him, Joseph broke into tears. Then his brothers proceeded to fling themselves down before him and said, "Let us be your slaves!" But Joseph replied to them: "Have no fear. Can I take the place of God? Even though you meant harm to me, God meant it for good, to achieve his present end, the survival of many people. Therefore have no fear. I will provide for you and for your children." By thus speaking kindly to them, he reassured them. [GEN 50:15-21]

Then Pharaoh summoned Moses and Aaron and said to them, "I have sinned again! The LORD is just; it is I and my subjects who are at fault. Pray to the LORD, for we have had enough of God's thunder and hail. Then I will let you go; you need stay no longer." Moses replied, "As soon as I leave the city I will extend my hands to the LORD; the thunder will cease, and there will be no more hail. Thus you shall learn that the earth is the LORD'S. But you and your servants, I know, do not yet fear the LORD God." Now the flax and the barley were ruined, because the barley was in ear and the flax in bud. But the wheat and the spelt were not ruined, for they grow later. When Moses had left Pharaoh's presence and had gone out of the city, he extended his hands to the LORD. Then the thunder and the hail ceased, and the rain no longer poured down upon the earth. But Pharaoh, seeing that the rain and hail and thunder had ceased, sinned again: he with his servants became obdurate, and in his obstinacy he would not let the Israelites go, as the LORD had foretold through Moses. [EX 9:27-35]

Hastily Pharaoh summoned Moses and Aaron and said, "I have sinned against the LORD, your God, and against you. But now, do forgive me my sin once more, and pray the LORD, your God, to take at least this deadly pest from me." [EX 10:16-17]

Having set out from Elim, the whole Israelite community came into the desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt. Here in the desert the whole Israelite community grumbled against Moses and Aaron. [EX 16:1-2]

Moses answered the people, "Do not be afraid, for God has come to you only to test you and put his fear upon you, lest you should sin." [EX 20:20]

"See, I am sending an angel before you, to guard you on the way and bring you to the place I have prepared. Be attentive to him and heed his voice. Do not rebel against him, for he will not forgive your sin. My authority resides in him. If you heed his voice and carry out all I tell you, I will be an enemy to your enemies and a foe to your foes." [Taken from EX 23:20-22]

"I will set your boundaries from the Red Sea to the sea of the Philistines, and from the desert to the River; all who dwell in this land I will hand over to you to be driven out of your way. You shall not make a covenant with them or their gods. They must not abide in your land, lest they make you sin against me by ensnaring you into worshiping their gods." [EX 23:31-33]

"Once a year Aaron shall perform the atonement rite on [the altar's] horns. Throughout your generations this atonement is to be made once a year with the blood of the atoning sin offering. This altar is most sacred to the LORD." [Taken from EX 30:10]

Moses asked Aaron, "What did this people ever do to you that you should lead them into so grave a sin?" Aaron replied, "Let not my lord be angry. You know well enough how prone the people are to evil." [Taken from EX 32:21-22]

On the next day Moses said to the people, "You have committed a grave sin. I will go up to the LORD, then; perhaps I may be able to make atonement for your sin." So Moses went back to the LORD and said, "Ah, this people has indeed committed a grave sin in making a god of gold for themselves! If you would only forgive their sin! If you will not, then strike me out of the book that you have written." The LORD answered, "Him only who has sinned against me will I strike out of my book. Now, go and lead the people whither I have told you. My angel will go before you. When it is time for me to punish, I will punish them for their sin." Thus the LORD smote the people for having had Aaron make the [golden] calf for them. [Taken from EX 32:30-35]

Having come down in a cloud, the LORD stood with him there and proclaimed his name, "LORD." Thus the LORD passed before him and cried out, "The LORD, the LORD, a merciful and gracious God, slow to anger and rich in kindness and fidelity, continuing his kindness for a thousand generations, and forgiving wickedness and crime and sin; yet not declaring the guilty guiltless, but punishing children and grandchildren to the third and fourth generation for their fathers' wickedness!" Moses at once bowed down to the ground in worship. Then he said, "If I find favor with you, O Lord, do come along in our company. This is indeed a stiff-necked people; yet pardon our wickedness and sins, and receive us as your own." [EX 34:5-9]

"If a private person commits a sin inadvertently by doing one of the things which are forbidden by the commandments of the LORD, and thus becomes guilty, should he later on learn of the sin he committed, he shall bring [the required offering]" [Taken from LEV 4:27-28] [Note: Under the Old Covenant, an offering was made to atone for sins. In the New Testament, Jesus became the perfect offering.]

"If any person refuses to give the information which, as a witness of something he has seen or learned, he has been adjured to give, and thus commits a sin and has guilt to bear... or if someone, without being aware of it, touches some human uncleanness, whatever kind of uncleanness this may be, and then recognizes his guilt; or if someone, without being aware of it, rashly utters an oath to do good or evil, such as men are accustomed to utter rashly, and then recognizes that he is guilty of such an oath; then whoever is guilty in any of these cases shall confess the sin he has incurred, and as his sin offering for the sin he has committed he shall bring to the LORD [the required offering]." The priest shall then make atonement for his sin. [Taken from LEV 5:1,3-6] [Note: Under the Old Covenant, an offering was made to atone for sins. In the New Testament, Jesus became the perfect offering.]

"Thus the priest shall make atonement for the sin that the man committed in any of the above cases, and it will be forgiven. The rest of the flour, like the cereal offerings, shall belong to the priest." [LEV 5:13]

"If someone, without being aware of it, commits such a sin by doing one of the things which are forbidden by some commandment of the LORD, that he incurs guilt for which he must answer, he shall bring as a guilt offering to the priest [the required offering] of the established value. The priest shall then make atonement for the fault which was unwittingly committed, and it will be forgiven. Such is the offering for guilt; the penalty of the guilt must be paid to the LORD." [Taken from LEV 5:17-19] [Note: Under the Old Covenant, an offering was made to atone for sins. In the New Testament, Jesus became the perfect offering.]

The LORD said to Moses, "If someone commits a sin of dishonesty against the LORD by denying his neighbor a deposit or a pledge for a stolen article, or by otherwise retaining his neighbor's goods unjustly, or if, having found a lost article, he denies the fact and swears falsely about it with any of the sinful oaths that men make in such cases, he shall therefore, since he has incurred guilt by his sin, restore the thing that was stolen or unjustly retained by him or the deposit left with him or the lost article he found or whatever else he swore falsely about; on the day of his guilt offering he shall make full restitution of the thing itself, and in addition, give the owner one fifth of its value. As his guilt offering he shall bring to the LORD [the required offering] of the established value. When he has presented this as his guilt offering to the priest, the latter shall make atonement for him before the LORD, and he will be forgiven whatever guilt he may have incurred." [Taken from LEV 5:20-26] [Note: Under the Old Covenant, an offering was made to atone for sins. In the New Testament, Jesus became the perfect offering.]

"This is the ritual of the cereal offering. One of Aaron's sons shall first present it before the LORD, in front of the altar. Then he shall take from it a handful of its fine flour and oil, together with all the frankincense that is on it, and this he shall burn on the altar as its token offering, a sweet-smelling oblation to the LORD. The rest of it Aaron and his sons may eat; but it must be eaten in the form of unleavened cakes and in a sacred place: in the court of the meeting tent they shall eat it. It shall not be baked with leaven. I have given it to them as their portion from the oblations of the LORD; it is most sacred, like the sin offering and the guilt offering." [LEV 6:7-10]

"Because the sin offering and the guilt offering are alike, both having the same ritual, the guilt offering likewise belongs to the priest who makes atonement with it." [LEV 7:7]

[Moses said,] "Why did you not eat the sin offering in the sacred place, since it is most sacred? It has been given to you that you might bear the guilt of the community and make atonement for them before the LORD." [Taken from LEV 10:17]

Thus he shall make atonement for the sanctuary because of all the sinful defilements and faults of the Israelites. He shall do the same for the meeting tent, which is set up among them in the midst of their uncleanness. [LEV 16:16]

Laying both hands on [the goat's] head, he shall confess over it all the sinful faults and transgressions of the Israelites, and so put them on the goat's head. He shall then have it led into the desert by an attendant. Since the goat is to carry off their iniquities to an isolated region, it must be sent away into the desert. [Taken from LEV 16:21-22]

"This shall be an everlasting ordinance for you: on the tenth day of the seventh month every one of you, whether a native or a resident alien, shall mortify himself and shall do no work. Since on this day atonement is made for you to make you clean, so that you may be cleansed of all your sins before the LORD, by everlasting ordinance it shall be a most solemn sabbath for you, on which you must mortify yourselves. This atonement is to be made by the priest who has been anointed and ordained to the priesthood in succession to his father. He shall wear the linen garments, the sacred vestments, and make atonement for the sacred sanctuary, the meeting tent and the altar, as well as for the priests and all the people of the community. This, then, shall be an everlasting ordinance for you: once a year atonement shall be made for all the sins of the Israelites." Thus was it done, as the LORD had commanded Moses. [LEV 16:29-34]

"You shall not bear hatred for your brother in your heart. Though you may have to reprove your fellow man, do not incur sin because of him. Take no revenge and cherish no grudge against your fellow countrymen. You shall love your neighbor as yourself. I am the LORD." [LEV 19:17-18]

Tell the Israelites: Anyone who curses his God shall bear the penalty of his sin; whoever blasphemes the name of the LORD shall [receive the prescribed punishment] [Taken from LEV 24:15-16] [Note: Under the Old Law, capital punishment was the prescribed penalty for this sin.] 

"But if you do not heed me and do not keep all these commandments, if you reject my precepts and spurn my decrees, refusing to obey all my commandments and breaking my covenant, then I, in turn, will give you your deserts. I will punish you with terrible woes - with wasting and fever to dim the eyes and sap the life. You will sow your seed in vain, for your enemies will consume the crop. I will turn against you, till you are beaten down before your enemies and lorded over by your foes. You will take to flight though no one pursues you. If even after this you do not obey me, I will increase the chastisement for your sins sevenfold, to break your haughty confidence. I will make the sky above you as hard as iron, and your soil as hard as bronze, so that your strength will be spent in vain; your land will bear no crops, and its trees no fruit. If then you become defiant in your unwillingness to obey me, I will multiply my blows another sevenfold, as your sins deserve... If, with all this, you still refuse to be chastened by me and continue to defy me, I, too, will defy you and will smite you for your sins seven times harder than before. I will make the sword, the avenger of my covenant, sweep over you. Though you then huddle together in your walled cities, I will send in pestilence among you, till you are forced to surrender to the enemy. And as I cut off your supply of bread, ten women will need but one oven for baking all the bread they dole out to you in rations - not enough food to still your hunger. If, despite all this, you still persist in disobeying and defying me, I, also, will meet you with fiery defiance and will chastise you with sevenfold fiercer punishment for your sins, till you begin to eat the flesh of your own sons and daughters. I will demolish your high places, overthrow your incense stands, and cast your corpses on those of your idols. In my abhorrence of you, I will lay waste your cities and devastate your sanctuaries, refusing to accept your sweet-smelling offerings. So devastated will I leave the land that your very enemies who come to live there will stand aghast at the sight of it. You yourselves I will scatter among the nations at the point of my drawn sword, leaving your countryside desolate and your cities deserted." [Taken from LEV 26:14-21,23-33]

When the Levites had cleansed themselves of sin and washed their clothes, Aaron offered them as a wave offering before the LORD, and made atonement for them to purify them. Only then did they enter upon their service in the meeting tent under the supervision of Aaron and his sons. The command which the LORD had given Moses concerning the Levites was carried out. [NUM 8:21-22]

However, anyone who is clean and not away on a journey, who yet fails to keep the Passover, shall be cut off from his people, because he did not present the LORD'S offering at the prescribed time. That man shall bear the consequences of his sin. [NUM 9:13]

"Ah, my lord!" he said to Moses, "please do not charge us with the sin that we have foolishly committed!" [Taken from NUM 12:11]

"However, if it is an individual who sins inadvertently, he shall bring [the required] sin offering, and the priest shall make atonement before the LORD for him who sinned inadvertently; when atonement has been made for him, he will be forgiven. You shall have but one law for him who sins inadvertently, whether he be a native Israelite or an alien residing with you. But anyone who sins defiantly, whether he be a native or an alien, insults the LORD, and shall be cut off from among his people. Since he has despised the word of the LORD and has broken his commandment, he must be cut off. He has only himself to blame." [Taken from NUM 15:27-31] [Note: Under the Old Covenant, an offering was made to atone for sins. In the New Testament, Jesus became the perfect offering.]

But they fell prostrate and cried out, "O God, God of the spirits of all mankind, will one man's sin make you angry with the whole community?" [NUM 16:22]

Moses, followed by the elders of Israel, arose and went to Dathan and Abiram. Then he warned the community, "Keep away from the tents of these wicked men and do not touch anything that is theirs: otherwise you too will be swept away because of all their sins." [NUM 16:25-26]

The LORD said to Moses, "Tell Eleazar, son of Aaron the priest, to remove the censers from the embers; and scatter the fire some distance away, for these sinners have consecrated the censers at the cost of their lives. Have them hammered into plates to cover the altar, because in being presented before the LORD they have become sacred. In this way they shall serve as a sign to the Israelites." [NUM 17:1-3]

The LORD said to Aaron, "I myself have given you charge of the contributions made to me in the various sacred offerings of the Israelites; by perpetual ordinance I have assigned them to you and to your sons as your priestly share. You shall have the right to share in the oblations that are most sacred, in whatever they offer me as cereal offerings or sin offerings or guilt offerings; these shares shall accrue to you and to your sons. In eating them you shall treat them as most sacred; every male among you may partake of them. As sacred, they belong to you." [Taken from NUM 18:8-10]

For anyone who is thus unclean, ashes from the sin offering shall be put in a vessel, and spring water shall be poured on them. Then a man who is clean shall take some hyssop, dip it in this water, and sprinkle it on the tent and on all the vessels and persons that were in it, or on him who touched a bone, a slain person or other dead body, or a grave. The clean man shall sprinkle the unclean on the third and on the seventh day; thus purified on the seventh day, he shall wash his garments and bathe his body in water, and in the evening he will be clean again. Any unclean man who fails to have himself purified shall be cut off from the community, because he defiles the sanctuary of the LORD. As long as the lustral water has not been splashed over him, he remains unclean. This shall be a perpetual ordinance for you. "One who sprinkles the lustral water shall wash his garments, and anyone who comes in contact with this water shall be unclean until evening. Moreover, whatever the unclean person touches becomes unclean itself, and anyone who touches it becomes unclean until evening." [NUM 19:17-22]

From Mount Hor they set out on the Red Sea road, to by-pass the land of Edom. But with their patience worn out by the journey, the people complained against God and Moses, "Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!" In punishment the LORD sent among the people saraph serpents, which bit the people so that many of them died. Then the people came to Moses and said, "We have sinned in complaining against the LORD and you. Pray the LORD to take the serpents from us." So Moses prayed for the people, and the LORD said to Moses, "Make a saraph and mount it on a pole, and if anyone who has been bitten looks at it, he will recover." Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he recovered. [NUM 21:4-9] 

Then Balaam said to the angel of the LORD, "I have sinned. Yet I did not know that you stood against me to oppose my journey. Since it has displeased you, I will go back home." But the angel of the LORD said to Balaam, "Go with the men; but you may say only what I tell you." So Balaam went on with the princes of Balak. [NUM 22:34-35]

"Our father died in the desert. Although he did not join those who banded together against the LORD (in Korah's band), he died for his own sin without leaving any sons." [NUM 27:3]

"So in his anger with the Israelites the LORD made them wander in the desert forty years, until the whole generation that had done evil in the sight of the LORD had died out. And now here you are, a brood of sinners, rising up in your fathers' place to add still more to the LORD'S blazing wrath against the Israelites. If you turn away from following him, he will make them stay still longer in the desert, and so you will bring about the ruin of this whole nation." [Taken from NUM 32:13-15]

Moses said to them in reply: "If you keep your word to march as troops in the LORD'S vanguard and to cross the Jordan in full force before the LORD until he has driven his enemies out of his way and the land is subdued before him, then you may return here, quit of every obligation to the LORD and to Israel, and this region shall be your possession before the LORD. But if you do not do this, you will sin against the LORD, and you can be sure that you will not escape the consequences of your sin. Build the towns, then, for your families, and the folds for your flocks, but also fulfill your express promise." [NUM 32:20-24]

"In reply you said to me, 'We have sinned against the LORD. We will go up ourselves and fight, just as the LORD, our God, commanded us.' And each of you girded on his weapons, making light of going up into the hill country. But the LORD said to me, 'Warn them: Do not go up and fight, lest you be beaten down before your enemies, for I will not be in your midst.' I gave you this warning but you would not listen. In defiance of the LORD'S command you arrogantly marched off into the hill country. Then the Amorites living there came out against you and, like bees, chased you, cutting you down in Seir as far as Hormah. On your return you wept before the LORD, but he did not listen to your cry or give ear to you. That is why you had to stay as long as you did at Kadesh." [DEUT 1:41-46]

"When I had come down again from the blazing, fiery mountain, with the two tablets of the covenant in both my hands, I saw how you had sinned against the LORD, your God: you had already turned aside from the way which the LORD had pointed out to you by making for yourselves a molten calf! Raising the two tablets with both hands I threw them from me and broke them before your eyes. Then, as before, I lay prostrate before the LORD for forty days and forty nights without eating or drinking, because of all the sin you had committed in the sight of the LORD and the evil you had done to provoke him. For I dreaded the fierce anger of the LORD against you: his wrath would destroy you. Yet once again the LORD listened to me. With Aaron, too, the LORD was deeply angry, and would have killed him had I not prayed for him also at that time. Then, taking the calf, the sinful object you had made, and fusing it with fire, I ground it down to powder as fine as dust, which I threw into the wadi that went down the mountainside." [DEUT 9:15-21]

"Those forty days, then, and forty nights, I lay prostrate before the LORD, because he had threatened to destroy you. This was my prayer to him: O Lord GOD, destroy not your people, the heritage which your majesty has ransomed and brought out of Egypt with your strong hand. Remember your servants, Abraham, Isaac and Jacob. Look not upon the stubbornness of this people nor upon their wickedness and sin, lest the people from whose land you have brought us say, 'The LORD was not able to bring them into the land he promised them'; or 'Out of hatred for them, he brought them out to slay them in the desert.' They are, after all, your people and your heritage, whom you have brought out by your great power and with your outstretched arm." [DEUT 9:25-29]

You must doom them all...as the LORD, your God, has commanded you, lest they teach you to make any such abominable offerings as they make to their gods, and you thus sin against the LORD, your God. [Taken from DEUT 20:17-18]

Israel has sinned: they have violated the covenant which I enjoined on them. They have stealthily taken goods subject to the ban, and have deceitfully put them in their baggage. [Taken from JOSH 7:11]

Joshua said to Achan, "My son, give to the LORD, the God of Israel, glory and honor by telling me what you have done; do not hide it from me." Achan answered Joshua, "I have indeed sinned against the LORD, the God of Israel. This is what I have done: Among the spoils, I saw a beautiful Babylonian mantle, two hundred shekels of silver, and a bar of gold fifty shekels in weight; in my greed I took them. They are now hidden in the ground inside my tent, with the silver underneath." The messengers whom Joshua sent hastened to the tent and found them hidden there, with the silver underneath. They took them from the tent, brought them to Joshua and all the Israelites, and spread them out before the LORD. Then Joshua and all Israel took Achan, son of Zerah, with the silver, the mantle, and the bar of gold, and with his sons and daughters, his ox, his ass and his sheep, his tent, and all his possessions, and led them off to the Valley of Achor. Joshua said, "The LORD bring upon you today the misery with which you have afflicted us!" And all Israel stoned him to death and piled a great heap of stones over him, which remains to the present day. Then the anger of the LORD relented. That is why the place is called the Valley of Achor to this day. [JOSH 7:19-26]

For the sin of Peor, a plague came upon the community of the LORD. [JOSH 22:17]

Joshua in turn said to the people, "You may not be able to serve the LORD, for he is a holy God; he is a jealous God who will not forgive your transgressions or your sins. If, after the good he has done for you, you forsake the LORD and serve strange gods, he will do evil to you and destroy you." But the people answered Joshua, "We will still serve the LORD." [JOSH 24:19-21]

The Israelites again offended the LORD, serving the Baals and Ashtaroths, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. Since they had abandoned the LORD and would not serve him, the LORD became angry with Israel and allowed them to fall into the power of (the Philistines and) the Ammonites. For eighteen years they afflicted and oppressed the Israelites in Bashan, and all the Israelites in the Amorite land beyond the Jordan in Gilead. The Ammonites also crossed the Jordan to fight against Judah, Benjamin, and the house of Ephraim, so that Israel was in great distress. Then the Israelites cried out to the LORD, "We have sinned against you; we have forsaken our God and have served the Baals." The LORD answered the Israelites: "Did not the Egyptians, the Amorites, the Ammonites, the Philistines, the Sidonians, the Amalekites, and the Midianites oppress you? Yet when you cried out to me, and I saved you from their grasp, you still forsook me and worshiped other gods. Therefore I will save you no more. Go and cry out to the gods you have chosen; let them save you now that you are in distress." But the Israelites said to the LORD, "We have sinned. Do to us whatever you please. Only save us this day." And they cast out the foreign gods from their midst and served the LORD, so that he grieved over the misery of Israel. [JUDG 10:6-16]

"I have not sinned against you, but you wrong me by warring against me. Let the LORD, who is judge, decide this day between the Israelites and the Ammonites!" [Taken from JUDG 11:27]

Thus the young men sinned grievously in the presence of the LORD; they treated the offerings to the LORD with disdain. [1SAM 2:17]

When Eli was very old, he heard repeatedly how his sons were treating all Israel (and that they were having relations with the women serving at the entry of the meeting tent). So he said to them: "Why are you doing such things? No, my sons, you must not do these things! It is not a good report that I hear the people of the LORD spreading about you. If a man sins against another man, one can intercede for him with the LORD; but if a man sins against the LORD, who can intercede for him?" But they disregarded their father's warning, since the LORD had decided on their death. Meanwhile, young Samuel was growing in stature and in worth in the estimation of the LORD and of men. [1SAM 2:22-26]

From the day the ark came to rest in Kiriath-jearim a long time - twenty years - elapsed, and the whole Israelite population turned to the LORD. Samuel said to them: "If you wish with your whole heart to return to the LORD, put away your foreign gods and your Ashtaroth, devote yourselves to the LORD, and worship him alone. Then he will deliver you from the power of the Philistines." So the Israelites put away their Baals and Ashtaroth, and worshiped the LORD alone. Samuel then gave orders, "Gather all Israel to Mizpah, that I may pray to the LORD for you." When they were gathered at Mizpah, they drew water and poured it out on the ground before the LORD, and they fasted that day, confessing, "We have sinned against the LORD." It was at Mizpah that Samuel began to judge the Israelites. [1SAM 7:2-6]

Each time they appealed to the LORD and said, 'We have sinned in forsaking the LORD and worshiping Baals and Ashtaroth; but deliver us now from the power of our enemies, and we will worship you.' [1SAM 12:10]

"Now you have the king you want, a king the LORD has given you. If you fear the LORD and worship him, if you are obedient to him and do not rebel against the LORD'S command, if both you and the king who rules you follow the LORD your God - well and good. But if you do not obey the LORD and if you rebel against his command, the LORD will deal severely with you and your king, and destroy you. Now then, stand ready to witness the great marvel the LORD is about to accomplish before your eyes. Are we not in the harvest time for wheat? Yet I shall call to the LORD, and he will send thunder and rain. Thus you will see and understand how greatly the LORD is displeased that you have asked for a king." Samuel then called to the LORD, and the LORD sent thunder and rain that day. As a result, all the people dreaded the LORD and Samuel. They said to Samuel, "Pray to the LORD your God for us, your servants, that we may not die for having added to all our other sins the evil of asking for a king." "Do not fear," Samuel answered them. "It is true you have committed all this evil; still, you must not turn from the LORD, but must worship him with your whole heart. Do not turn to meaningless idols which can neither profit nor save; they are nothing. For the sake of his own great name the LORD will not abandon his people, since the LORD himself chose to make you his people. As for me, far be it from me to sin against the LORD by ceasing to pray for you and to teach you the good and right way. But you must fear the LORD and worship him faithfully with your whole heart; keep in mind the great things he has done among you. If instead you continue to do evil, both you and your king shall perish." [1SAM 12:13-25]

Saul then said, "Come here, all officers of the army. We must investigate and find out how this sin was committed today. As the LORD lives who has given victory to Israel, even if my son Jonathan has committed it, he shall surely die!" But none of the people answered him. [1SAM 14:38-39]

Saul replied to Samuel: "I have sinned, for I have disobeyed the command of the LORD and your instructions. In my fear of the people, I did what they said. Now forgive my sin, and return with me, that I may worship the LORD." But Samuel said to Saul, "I will not return with you, because you rejected the command of the LORD and the LORD rejects you as king of Israel." As Samuel turned to go, Saul seized a loose end of his mantle, and it tore off. So Samuel said to him: "The LORD has torn the kingdom of Israel from you this day, and has given it to a neighbor of yours, who is better than you. The Glory of Israel neither retracts nor repents, for he is not man that he should repent." But he answered: "I have sinned, yet honor me now before the elders of my people and before Israel. Return with me that I may worship the LORD your God." And so Samuel returned with him, and Saul worshiped the LORD. [1SAM 15:24-31]

Jonathan then spoke well of David to his father Saul, saying to him: "Let not your majesty sin against his servant David, for he has committed no offense against you, but has helped you very much by his deeds. When he took his life in his hands and slew the Philistine, and the LORD brought about a great victory for all Israel through him, you were glad to see it. Why, then, should you become guilty of shedding innocent blood by killing David without cause?" Saul heeded Jonathan's plea and swore, "As the LORD lives, he shall not be killed." [1SAM 19:4-6]

Then David said to Nathan, "I have sinned against the LORD." Nathan answered David: "The LORD on his part has forgiven your sin: you shall not die. But since you have utterly spurned the LORD by this deed, the child born to you must surely die." Then Nathan returned to his house. The LORD struck the child that the wife of Uriah had borne to David, and it became desperately ill. [2SAM 12:13-15]

Afterward, however, David regretted having numbered the people, and said to the LORD: "I have sinned grievously in what I have done. But now, LORD, forgive the guilt of your servant, for I have been very foolish." When David rose in the morning, the LORD had spoken to the prophet Gad, David's seer, saying: "Go and say to David, 'This is what the LORD says: I offer you three alternatives; choose one of them, and I will inflict it on you.'" Gad then went to David to inform him. He asked: "Do you want a three years' famine to come upon your land, or to flee from your enemy three months while he pursues you, or to have a three days' pestilence in your land? Now consider and decide what I must reply to him who sent me." David answered Gad: "I am in very serious difficulty. Let us fall by the hand of God, for he is most merciful; but let me not fall by the hand of man." Thus David chose the pestilence. Now it was the time of the wheat harvest when the plague broke out among the people. (The LORD then sent a pestilence over Israel from morning until the time appointed, and seventy thousand of the people from Dan to Beer-sheba died.) But when the angel stretched forth his hand toward Jerusalem to destroy it, the LORD regretted the calamity and said to the angel causing the destruction among the people, "Enough now! Stay your hand." The angel of the LORD was then standing at the threshing floor of Araunah the Jebusite. When David saw the angel who was striking the people, he said to the LORD: "It is I who have sinned; it is I, the shepherd, who have done wrong. But these are sheep; what have they done? Punish me and my kindred." [2SAM 24:10-17]

"Listen to the petitions of your servant and of your people Israel which they offer in this place. Listen from your heavenly dwelling and grant pardon. If a man sins against his neighbor and is required to take an oath sanctioned by a curse, when he comes and takes the oath before your altar in this temple, listen in heaven; take action and pass judgment on your servants. Condemn the wicked and punish him for his conduct, but acquit the just and establish his innocence. If your people Israel sin against you and are defeated by an enemy, and if then they return to you, praise your name, pray to you, and entreat you in this temple, listen in heaven and forgive the sin of your people Israel, and bring them back to the land you gave their fathers. If the sky is closed, so that there is no rain, because they have sinned against you and you afflict them, and if then they repent of their sin, and pray, and praise your name in this place, listen in heaven and forgive the sin of your servant and of your people Israel, teaching them the right way to live and sending rain upon this land of yours which you have given to your people as their heritage. If there is famine in the land or pestilence; or if blight comes, or mildew, or a locust swarm, or devouring insects; if an enemy of your people besieges them in one of their cities; whatever plague or sickness there may be, if then any one (of your entire people Israel) has remorse of conscience and offers some prayer or petition, stretching out his hands toward this temple, listen from your heavenly dwelling place and forgive. You who alone know the hearts of all men, render to each one of them according to his conduct; knowing their hearts, so treat them that they may fear you as long as they live on the land you gave our fathers... When they sin against you (for there is no man who does not sin), and in your anger against them you deliver them to the enemy, so that their captors deport them to a hostile land, far or near, may they repent in the land of their captivity and be converted. If then they entreat you in the land of their captors and say, 'We have sinned and done wrong; we have been wicked'; if with their whole heart and soul they turn back to you in the land of the enemies who took them captive, pray to you toward the land you gave their fathers, the city you have chosen, and the temple I have built in your honor, listen from your heavenly dwelling. Forgive your people their sins and all the offenses they have committed against you, and grant them mercy before their captors, so that these will be merciful to them. For they are your people and your inheritance, whom you brought out of Egypt, from the midst of an iron furnace." [Taken from 1KGS 8:30-40,46-51]

After taking counsel, the king made two calves of gold and said to the people: "You have been going up to Jerusalem long enough. Here is your God, O Israel, who brought you up from the land of Egypt." And he put one in Bethel, the other in Dan. This led to sin, because the people frequented these calves in Bethel and in Dan. He also built temples on the high places and made priests from among the people who were not Levites. [Taken from 1KGS 12:28-31]

Jeroboam did not give up his evil ways after this event, but again made priests for the high places from among the common people. Whoever desired it was consecrated and became a priest of the high places. This was a sin on the part of the house of Jeroboam for which it was to be cut off and destroyed from the earth. [1KGS 13:33-34]

"The LORD will strike Israel like a reed tossed about in the water and will pluck out Israel from this good land which he gave their fathers, scattering them beyond the River, because they made sacred poles for themselves and thus provoked the LORD. He will give up Israel because of the sins Jeroboam has committed and caused Israel to commit." [Taken from 1KGS 14:15-16]

Judah did evil in the sight of the LORD, and by their sins angered him even more than their fathers had done. [1KGS 14:22]

In the eighteenth year of King Jeroboam, son of Nebat, Abijam became king of Judah; he reigned three years in Jerusalem. His mother's name was Maacah, daughter of Abishalom. He imitated all the sins his father had committed before him, and his heart was not entirely with the LORD, his God, like the heart of his grandfather David. Yet for David's sake the LORD, his God, gave him a lamp in Jerusalem, raising up his son after him and permitting Jerusalem to endure; because David had pleased the LORD and did not disobey any of his commands as long as he lived, except in the case of Uriah the Hittite. [1KGS 15:1-5]

In the second year of Asa, king of Judah, Nadab, son of Jeroboam, became king of Israel; he reigned over Israel two years. He did evil in the LORD'S sight, imitating his father's conduct and the sin which he had caused Israel to commit. Baasha, son of Ahijah, of the house of Issachar, plotted against him and struck him down at Gibbethon of the Philistines, which Nadab and all Israel were besieging. Baasha killed him in the third year of Asa, king of Judah, and reigned in his stead. Once he was king, he killed off the entire house of Jeroboam, not leaving a single soul to Jeroboam but destroying him utterly, according to the warning which the LORD had pronounced through his servant, Ahijah the Shilonite, because of the sins Jeroboam committed and caused Israel to commit, by which he provoked the LORD, the God of Israel, to anger. [1KGS 15:25-30]

In the third year of Asa, king of Judah, Baasha, son of Ahijah, began his twenty-four-year reign over Israel in Tirzah. He did evil in the LORD'S sight, imitating the conduct of Jeroboam and the sin he had caused Israel to commit. [1KGS 15:33-34]

The LORD spoke against Baasha to Jehu, son of Hanani, and said: "Inasmuch as I lifted you up from the dust and made you ruler of my people Israel, but you have imitated the conduct of Jeroboam and have caused my people Israel to sin, provoking me to anger by their sins, I will destroy you, Baasha, and your house; I will make your house like that of Jeroboam, son of Nebat. If anyone of Baasha's line dies in the city, dogs shall devour him; if he dies in the field, he shall be devoured by the birds of the sky." [1KGS 16:1-4]

Zimri destroyed the entire house of Baasha, as the LORD had prophesied to Baasha through the prophet Jehu, because of all the sins which Baasha and his son Elah committed and caused Israel to commit, provoking the LORD, the God of Israel, to anger by their idols. [1KGS 16:12-13]

When Zimri saw the city was captured, he entered the citadel of the royal palace and burned down the palace over him. He died because of the sins he had committed, doing evil in the sight of the LORD by imitating the sinful conduct of Jeroboam, thus causing Israel to sin. [1KGS 16:18-19]

But Omri did evil in the LORD'S sight beyond any of his predecessors. He closely imitated the sinful conduct of Jeroboam, son of Nebat, causing Israel to sin and to provoke the LORD, the God of Israel, to anger by their idols. [1KGS 16:25-26]

Ahab, son of Omri, did evil in the sight of the LORD more than any of his predecessors. It was not enough for him to imitate the sins of Jeroboam, son of Nebat. He even married Jezebel, daughter of Ethbaal, king of the Sidonians, and went over to the veneration and worship of Baal. Ahab erected an altar to Baal in the temple of Baal which he built in Samaria, and also made a sacred pole. He did more to anger the LORD, the God of Israel, than any of the kings of Israel before him. [1KGS 16:30-33]

As Obadiah was on his way, Elijah met him. Recognizing him, Obadiah fell prostrate and asked, "Is it you, my lord Elijah?" "Yes," he answered. "Go tell your master, 'Elijah is here!'" But Obadiah said, "What sin have I committed, that you are handing me over to Ahab to have me killed? As the LORD, your God, lives, there is no nation or kingdom where my master has not sent in search of you. When they replied, 'He is not here,' he made each kingdom and nation swear they could not find you. And now you say, 'Go tell your master: Elijah is here!' After I leave you, the spirit of the LORD will carry you to some place I do not know, and when I go to inform Ahab and he does not find you, he will kill me. Your servant has revered the LORD from his youth. Have you not been told, my lord, what I did when Jezebel was murdering the prophets of the LORD - that I hid a hundred of the prophets of the LORD, fifty each in two caves, and supplied them with food and drink? And now you say, 'Go tell your master: Elijah is here!' He will kill me!" Elijah answered, "As the LORD of hosts lives, whom I serve, I will present myself to him today." [1KGS 18:7-15]

"Have you found me out, my enemy?" Ahab said to Elijah. "Yes," he answered. "Because you have given yourself up to doing evil in the LORD'S sight, I am bringing evil upon you: I will destroy you and will cut off every male in Ahab's line, whether slave or freeman, in Israel. I will make your house like that of Jeroboam, son of Nebat, and like that of Baasha, son of Ahijah, because of how you have provoked me by leading Israel into sin." [1KGS 21:20-22]

Ahaziah, son of Ahab, began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat, king of Judah; he reigned two years over Israel. He did evil in the sight of the LORD, behaving like his father, his mother, and Jeroboam, son of Nebat, who caused Israel to sin. He served and worshiped Baal, thus provoking the LORD, the God of Israel, just as his father had done. [1KGS 22:52-54]

Joram, son of Ahab, became king of Israel in Samaria (in the eighteenth year of Jehoshaphat, king of Judah, and he reigned for twelve years). He did evil in the LORD'S sight, though not as much as his father and mother. He did away with the pillar of Baal, which his father had made, but he still clung to the sin to which Jeroboam, son of Nebat, had lured Israel; this he did not give up. [2KGS 3:1-3]

Thus Jehu rooted out the worship of Baal from Israel. However, he did not desist from the sins which Jeroboam, son of Nebat, had caused Israel to commit, as regards the golden calves at Bethel and at Dan. The LORD said to Jehu, "Because you have done well what I deem right, and have treated the house of Ahab as I desire, your sons to the fourth generation shall sit upon the throne of Israel." But Jehu was not careful to observe wholeheartedly the law of the LORD, the God of Israel, since he did not desist from the sins which Jeroboam caused Israel to commit. At that time the LORD began to dismember Israel. [Taken from 2KGS 10:28-32]

The funds from guilt-offerings and from sin-offerings, however, were not brought to the temple of the LORD; they belonged to the priests. [2KGS 12:17]

In the twenty-third year of Joash, son of Ahaziah, king of Judah, Jehoahaz, son of Jehu, began his seventeen-year reign over Israel in Samaria. He did evil in the LORD'S sight, conducting himself like Jeroboam, son of Nebat, and not renouncing the sin he had caused Israel to commit. The LORD was angry with Israel and for a long time left them in the power of Hazael, king of Aram, and of Ben-hadad, son of Hazael. Then Jehoahaz entreated the LORD, who heard him, since he saw the oppression to which the king of Aram had subjected Israel. So the LORD gave Israel a savior, and the Israelites, freed from the power of Aram, dwelt in their own homes as formerly. Nevertheless, they did not desist from the sins which the house of Jeroboam had caused Israel to commit, but persisted in them. The sacred pole also remained standing in Samaria. No soldiers were left to Jehoahaz, except fifty horsemen with ten chariots and ten thousand foot soldiers, since the king of Aram had destroyed them and trampled them like dust. [2KGS 13:1-7]

In the thirty-seventh year of Joash, king of Judah, Jehoash, son of Jehoahaz, began his sixteen-year reign over Israel in Samaria. He did evil in the sight of the LORD; he did not desist from any of the sins which Jeroboam, son of Nebat, had caused Israel to commit, but persisted in them. [2KGS 13:10-11]

When Amaziah had the kingdom firmly in hand, he slew the officials who had murdered the king, his father. But the children of the murderers he did not put to death, obeying the LORD'S command written in the book of the law of Moses, "Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; each one shall die for his own sin." [2KGS 14:5-6]

In the fifteenth year of Amaziah, son of Joash, king of Judah, Jeroboam, son of Joash, king of Israel, began his forty-one-year reign in Samaria. He did evil in the sight of the LORD; he did not desist from any of the sins which Jeroboam, son of Nebat, had caused Israel to commit. [2KGS 14:23-24]

In the ninth year of Hoshea, the king of Assyria took Samaria, and deported the Israelites to Assyria, settling them in Halah, at the Habor, a river of Gozan, and in the cities of the Medes. This came about because the Israelites sinned against the LORD, their God, who had brought them up from the land of Egypt, from under the domination of Pharaoh, king of Egypt, and because they venerated other gods. [Taken from 2KGS 17:6-7]

In his great anger against Israel, the LORD put them away out of his sight. Only the tribe of Judah was left. Even the people of Judah, however, did not keep the commandments of the LORD, their God, but followed the rites practiced by Israel. So the LORD rejected the whole race of Israel. He afflicted them and delivered them over to plunderers, finally casting them out from before him. When he tore Israel away from the house of David, they made Jeroboam, son of Nebat, king; he drove the Israelites away from the LORD, causing them to commit a great sin. The Israelites imitated Jeroboam in all the sins he committed, nor would they desist from them. Finally, the LORD put Israel away out of his sight as he had foretold through all his servants, the prophets; and Israel went into exile from their native soil to Assyria, an exile lasting to the present. [Taken from 2KGS 17:18-23]

Then the LORD spoke through his servants the prophets: "Because Manasseh, king of Judah, has practiced these abominations and has done greater evil than all that was done by the Amorites before him, and has led Judah into sin by his idols, therefore thus says the LORD, the God of Israel: 'I will bring such evil on Jerusalem and Judah that, whenever anyone hears of it, his ears shall ring. I will measure Jerusalem with the same cord as I did Samaria, and with the plummet I used for the house of Ahab. I will wipe Jerusalem clean as one wipes a dish, wiping it inside and out. I will cast off the survivors of my inheritance and deliver them into enemy hands, to become a prey and a booty for all their enemies, because they have done evil in my sight and provoked me from the day their fathers came forth from Egypt until today.'" In addition to the sin which he caused Judah to commit, Manasseh did evil in the sight of the LORD, shedding so much innocent blood as to fill the length and breadth of Jerusalem. The rest of the acts of Manasseh, the sin he committed and all that he did, are written in the book of the chronicles of the kings of Judah. [2KGS 21:10-17]

During his reign Nebuchadnezzar, king of Babylon, moved against him, and Jehoiakim became his vassal for three years. Then Jehoiakim turned and rebelled against him. The LORD loosed against him bands of Chaldeans, Arameans, Moabites, and Ammonites; he loosed them against Judah to destroy it, as the LORD had threatened through his servants the prophets. This befell Judah because the LORD had stated that he would inexorably put them out of his sight for the sins Manasseh had committed in all that he did; and especially because of the innocent blood he shed, with which he filled Jerusalem, the LORD would not forgive. [2KGS 24:1-4]

Then the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his stead, since all the older sons had been slain by the band that had come into the fort with the Arabs. Thus Ahaziah, son of Jehoram, reigned as the king of Judah. He was twenty-two years old when he became king, and he reigned one year in Jerusalem. His mother was named Athaliah, daughter of Omri. He, too, followed the ways of the house of Ahab, because his mother counseled him to act sinfully. To his own destruction, he did evil in the sight of the LORD, as did the house of Ahab, since they were his counselors after the death of his father. [2CHRON 22:1-4]

Jotham was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother was named Jerusa, daughter of Zadok. He pleased the LORD just as his father Uzziah had done, though he did not enter the temple of the LORD; the people, however, continued to act sinfully. [2CHRON 27:1-2]

They said to them: "Do not bring the captives here, for what you propose will make us guilty before the LORD and increase our sins and our guilt. Our guilt is already great, and there is a burning anger upon Israel." [2CHRON 28:13]

The rest of the acts of Manasseh, his prayer to his God, and the words of the seers who spoke to him in the name of the LORD, the God of Israel, can be found written in the chronicles of the kings of Israel. His prayer and how his supplication was heard, all his sins and his infidelity, the sites where he built high places and erected sacred poles and carved images before he humbled himself, all can be found written down in the history of his seers. [2CHRON 33:18-19]

"After all that has come upon us for our evil deeds and our great guilt-though you, our God, have made less of our sinfulness than it deserved and have allowed us to survive as we do - shall we again violate your commandments by intermarrying with these abominable peoples? Would you not become so angered with us as to destroy us without remnant or survivor? O LORD, God of Israel, you are just; yet we have been spared, the remnant we are today. Here we are before you in our sins. Because of all this, we can no longer stand in your presence." [Taken from EZRA 9:13-15]

Then Ezra, the priest, stood up and said to them: "Your unfaithfulness in taking foreign women as wives has added to Israel's guilt. But now, give praise to the LORD, the God of your fathers, and do his will: separate yourselves from the peoples of the land and from these foreign women." In answer, the whole assembly cried out with a loud voice: "Yes, it is our duty to do as you say! But the people are numerous and it is the rainy season, so that we cannot remain out-of-doors; besides, this is not a task that can be performed in a single day or even two, for those of us who have sinned in this regard are many. Let our leaders represent the whole assembly; then let all those in our cities who have taken foreign women for wives appear at appointed times, accompanied by the elders and magistrates of each city in question, till we have turned away from us our God's burning anger over this affair." Only Jonathan, son of Asahel, and Jahzeiah, son of Tikvah, were against this proposal, with Meshullam and Shabbethai the Levite supporting them. [EZRA 10:10-15]

When I heard this report, I began to weep and continued mourning for several days; I fasted and prayed before the God of heaven. I prayed: "O LORD, God of heaven, great and awesome God, you who preserve your covenant of mercy toward those who love you and keep your commandments, may your ear be attentive, and your eyes open, to heed the prayer which I, your servant, now offer in your presence day and night for your servants the Israelites, confessing the sins which we of Israel have committed against you, I and my father's house included. Grievously have we offended you, not keeping the commandments, the statutes, and the ordinances which you committed to your servant Moses. But remember, I pray, the promise which you gave through Moses, your servant, when you said: 'Should you prove faithless, I will scatter you among the nations; but should you return to me and carefully keep my commandments, even though your outcasts have been driven to the farthest corner of the world, I will gather them from there, and bring them back to the place which I have chosen as the dwelling place for my name.' They are your servants, your people, whom you freed by your great might and your strong hand. O Lord, may your ear be attentive to my prayer and that of all your willing servants who revere your name. Grant success to your servant this day, and let him find favor with this man"-for I was cupbearer to the king. [NEH 1:4-11]

When Sanballat heard that we were rebuilding the wall, it roused his anger and he became very much incensed. He ridiculed the Jews, saying in the presence of his brethren and the troops of Samaria: "What are these miserable Jews trying to do? Will they complete their restoration in a single day? Will they recover these stones, burnt as they are, from the heaps of dust?" Tobiah the Ammonite was beside him, and he said: "It is a rubble heap they are building. Any fox that attacked it would breach their wall of stones!" Take note, O our God, how we were mocked! Turn back their derision upon their own heads and let them be carried away to a land of captivity! Hide not their crime and let not their sin be blotted out in your sight, for they insulted the builders to their face! We, however, continued to build the wall, which was soon filled in and completed up to half its height. The people worked with a will. [NEH 3:33-38]

My answer was: "A man like me take flight? Can a man like me enter the temple to save his life? I will not go!" For on consideration it was plain to me that God had not sent him; rather, because Tobiah and Sanballat had bribed him, he voiced this prophecy concerning me that I might act on it out of fear and commit this sin. Then they would have had a shameful story with which to discredit me. [NEH 6:11-13]

On the twenty-fourth day of this month, the Israelites gathered together fasting and in sackcloth, their heads covered with dust. Those of Israelite descent separated themselves from all who were of foreign extraction, then stood forward and confessed their sins and the guilty deeds of their fathers. When they had taken their places, they read from the book of the law of the LORD their God, for a fourth part of the day, and during another fourth part they made their confession and prostrated themselves before the LORD their God. [NEH 9:1-3]

You bore witness against them, in order to bring them back to your law. But they were insolent and would not obey your commandments; they sinned against your ordinances, from which men draw life when they practice them. They turned stubborn backs, stiffened their necks, and would not obey. [NEH 9:29]

Did not Solomon, the king of Israel, sin because of them? Though among the many nations there was no king like him, and though he was beloved of his God and God had made him king over all Israel, yet even he was made to sin by foreign women. [NEH 13:26]

Grief-stricken in spirit, I groaned and wept aloud. Then with sobs I began to pray: "You are righteous, O Lord, and all your deeds are just; All your ways are mercy and truth; you are the judge of the world. And now, O Lord, may you be mindful of me, and look with favor upon me. Punish me not for my sins, nor for my inadvertent offenses, nor for those of my fathers. They sinned against you, and disobeyed your commandments. So you handed us over to plundering, exile, and death, till we were an object lesson, a byword, a reproach in all the nations among whom you scattered us. Yes, your judgments are many and true in dealing with me as my sins and those of my fathers deserve. For we have not kept your commandments, nor have we trodden the paths of truth before you. So now, deal with me as you please, and command my life breath to be taken from me, that I may go from the face of the earth into dust. It is better for me to die than to live, because I have heard insulting calumnies, and I am overwhelmed with grief. Lord, command me to be delivered from such anguish; let me go to the everlasting abode; Lord, refuse me not. For it is better for me to die than to endure so much misery in life, and to hear these insults!" [TOBIT 3:1-6]

"Through all your days, my son, keep the Lord in mind, and suppress every desire to sin or to break his commandments. Perform good works all the days of your life, and do not tread the paths of wrongdoing. For if you are steadfast in your service, your good works will bring success, not only to you, but also to all those who live uprightly." [TOBIT 4:5-6]

"Be lavish with your bread and wine at the burial of the virtuous, but do not share them with sinners." [TOBIT 4:17]

"Do not be discouraged, my child, because of our poverty. You will be a rich man if you fear God, avoid all sin, and do what is right before the Lord your God." [TOBIT 4:21]

Raphael called the two men aside privately and said to them: "Thank God! Give him the praise and the glory. Before all the living, acknowledge the many good things he has done for you, by blessing and extolling his name in song. Before all men, honor and proclaim God's deeds, and do not be slack in praising him. A king's secret it is prudent to keep, but the works of God are to be declared and made known. Praise them with due honor. Do good, and evil will not find its way to you. Prayer and fasting are good, but better than either is almsgiving accompanied by righteousness. A little with righteousness is better than abundance with wickedness. It is better to give alms than to store up gold; for almsgiving saves one from death and expiates every sin. Those who regularly give alms shall enjoy a full life; but those habitually guilty of sin are their own worst enemies." [TOBIT 12:6-10]

"When you turn back to him with all your heart, to do what is right before him, Then he will turn back to you, and no longer hide his face from you. So now consider what he has done for you, and praise him with full voice. Bless the Lord of righteousness, and exalt the King of the ages. In the land of my exile I praise him, and show his power and majesty to a sinful nation. Turn back, you sinners! do the right before him: perhaps he may look with favor upon you and show you mercy." [TOBIT 13:6]

But God will again have mercy on them and bring them back to the land of Israel. They shall rebuild the temple, but it will not be like the first one, until the era when the appointed times shall be completed. Afterward all of them shall return from their exile, and they shall rebuild Jerusalem with splendor. In her the temple of God shall also be rebuilt; yes, it will be rebuilt for all generations to come, just as the prophets of Israel said of her. All the nations of the world shall be converted and shall offer God true worship; all shall abandon their idols which have deceitfully led them into error, and shall bless the God of the ages in righteousness. Because all the Israelites who are to be saved in those days will truly be mindful of God, they shall be gathered together and go to Jerusalem; in security shall they dwell forever in the land of Abraham, which will be given over to them. Those who sincerely love God shall rejoice, but those who become guilty of sin shall completely disappear from the land. "Now, children, I give you this command: serve God faithfully and do what is right before him; you must tell your children to do what is upright and to give alms, to be mindful of God and at all times to bless his name sincerely and with all their strength." [Taken from TOBIT 14:5-9]

"As long as the Israelites did not sin in the sight of their God, they prospered, for their God, who hates wickedness, was with them. But when they deviated from the way he prescribed for them, they were ground down steadily, more and more, by frequent wars, and finally taken as captives into foreign lands. The temple of their God was razed to the ground, and their cities were occupied by their enemies. But now that they have returned to their God, they have come back from the Dispersion wherein they were scattered, and have repossessed Jerusalem, where their sanctuary is, and have settled again in the mountain region which was unoccupied. So now, my lord and master, if these people are at fault, and are sinning against their God, and if we verify this offense of theirs, then we shall be able to go up and conquer them. But if they are not a guilty nation, then your lordship should keep his distance; otherwise their Lord and God will shield them, and we shall become the laughing stock of the whole world." [JDTH 5:17-21]

"We adjure you by heaven and earth, and by our God, the Lord of our forefathers, who is punishing us for our sins and those of our forefathers, to do as we have proposed, this very day." [Taken from JDTH 7:28]

Then he ordered them to lead her into the room where his silverware was kept, and bade them set a table for her with his own delicacies to eat and his own wine to drink. But Judith said, "I will not partake of them, lest it be an occasion of sin; but I shall be amply supplied from the things I brought with me." Holofernes asked her: "But if your provisions give out, where shall we get more of the same to provide for you? None of your people are with us." Judith answered him, "As surely as you, my lord, live, your handmaid will not use up her supplies till the Lord accomplishes by my hand what he has determined." [JDTH 12:1-4]

"As the Lord lives, who has protected me in the path I have followed, I swear that it was my face that seduced Holofernes to his ruin, and that he did not sin with me to my defilement or disgrace." [JDTH 13:16]

"As a child I was wont to hear from the people of the land of my forefathers that you, O Lord, chose Israel from among all peoples, and our fathers from among all their ancestors, as a lasting heritage, and that you fulfilled all your promises to them. But now we have sinned in your sight, and you have delivered us into the hands of our enemies, because we worshiped their gods. You are just, O Lord. But now they are not satisfied with our bitter servitude, but have undertaken to do away with the decree you have pronounced, and to destroy your heritage; to close the mouths of those who praise you, and to extinguish the glory of your temple and your altar; to open the mouths of the heathen to acclaim their false gods, and to extol an earthly king forever. O Lord, do not relinquish your scepter to those that are nought. Let them not gloat over our ruin, but turn their own counsel against them and make an example of our chief enemy. Be mindful of us, O Lord. Manifest yourself in the time of our distress and give me courage, King of gods and Ruler of every power. Put in my mouth persuasive words in the presence of the lion, and turn his heart to hatred for our enemy, so that he and those who are in league with him may perish. Save us by your power, and help me, who am alone and have no one but you, O Lord." [Taken from ESTH C:16-25]

Alexander had reigned twelve years when he died. So his officers took over his kingdom, each in his own territory, and after his death they all put on royal crowns, and so did their sons after them for many years, causing much distress over the earth. There sprang from these a sinful offshoot, Antiochus Epiphanes, son of King Antiochus, once a hostage at Rome. He became king in the year one hundred and thirty-seven of the kingdom of the Greeks. In those days there appeared in Israel men who were breakers of the law, and they seduced many people, saying: "Let us go and make an alliance with the Gentiles all around us; since we separated from them, many evils have come upon us." The proposal was agreeable; some from among the people promptly went to the king, and he authorized them to introduce the way of living of the Gentiles. Thereupon they built a gymnasium in Jerusalem according to the Gentile custom. They covered over the mark of their circumcision and abandoned the holy covenant; they allied themselves with the Gentiles and sold themselves to wrongdoing. [1MACC 1:7-15]

Then they built up the City of David with a high, massive wall and strong towers, and it became their citadel. There they installed a sinful race, perverse men, who fortified themselves inside it, storing up weapons and provisions, and depositing there the plunder they had collected from Jerusalem. And they became a great threat. The citadel became an ambush against the sanctuary, and a wicked adversary to Israel at all times. And they shed innocent blood around the sanctuary; they defiled the sanctuary. Because of them the inhabitants of Jerusalem fled away, and she became the abode of strangers. She became a stranger to her own offspring, and her children forsook her. Her sanctuary was as desolate as a wilderness; her feasts were turned into mourning, Her sabbaths to shame, her honor to contempt. Her dishonor was as great as her glory had been, and her exaltation was turned into mourning. [1MACC 1:33-40]

On that day they came to this decision: "Let us fight against anyone who attacks us on the sabbath, so that we may not all die as our kinsmen died in the hiding places." Then they were joined by a group of Hasideans, valiant Israelites, all of them devout followers of the law. And all those who were fleeing from the disaster joined them and supported them. They gathered an army and struck down sinners in their anger and lawbreakers in their wrath, and the survivors fled to the Gentiles for safety. Mattathias and his friends went about and tore down the pagan altars; they also enforced circumcision for any uncircumcised boys whom they found in the territory of Israel. They put to flight the arrogant, and the work prospered in their hands. They saved the law from the hands of the Gentiles and of the kings and did not let the sinner triumph. [1MACC 2:41-48]

Do not fear the words of a sinful man, for his glory ends in corruption and worms. [1MACC 2:62]

Not satisfied with this, the king dared to enter the holiest temple in the world; Menelaus, that traitor both to the laws and to his country, served as guide. He laid his impure hands on the sacred vessels and gathered up with profane hands the votive offerings made by other kings for the advancement, the glory, and the honor of the Place. Puffed up in spirit, Antiochus did not realize that it was because of the sins of the city's inhabitants that the Lord was angry for a little while and hence disregarded the holy Place. If they had not become entangled in so many sins, this man, like Heliodorus, who was sent by King Seleucus to inspect the treasury, would have been flogged and turned back from his presumptuous action as soon as he approached. [2MACC 5:15-18]

Now I beg those who read this book not to be disheartened by these misfortunes, but to consider that these chastisements were meant not for the ruin but for the correction of our nation. It is, in fact, a sign of great kindness to punish sinners promptly instead of letting them go for long. Thus, in dealing with other nations, the Lord patiently waits until they reach the full measure of their sins before he punishes them; but with us he has decided to deal differently, in order that he may not have to punish us more severely later, when our sins have reached their fullness. He never withdraws his mercy from us. Although he disciplines us with misfortunes, he does not abandon his own people. [2MACC 6:12-16]

After him they brought the sixth brother. When he was about to die, he said: "Have no vain illusions. We suffer these things on our own account, because we have sinned against our God; that is why such astonishing things have happened to us. Do not think, then, that you will go unpunished for having dared to fight against God." Most admirable and worthy of everlasting remembrance was the mother, who saw her seven sons perish in a single day, yet bore it courageously because of her hope in the Lord. [2MACC 7:18-20]

When they had done this, they prostrated themselves and begged the Lord that they might never again fall into such misfortunes, and that if they should sin at any time, he might chastise them with moderation and not hand them over to blasphemous and barbarous Gentiles. [2MACC 10:4]

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