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Topical Scripture [G9]

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[G9]

G | G1 | G2 | G3a | G3b | G3c | G4a | G4b | G4c | G4d | G4e | G5a | G5b | G5c | G6 | G7 | G8a | G8b | G8c | G9 | G10 | G11 | G12

greed / greedy

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So that place was named Kibroth-hattaavah, because it was there that the greedy people were buried. [NUM 11:34]

On the seventh day, beginning at daybreak, they marched around the city seven times in the same manner; on that day only did they march around the city seven times. The seventh time around, the priests blew the horns and Joshua said to the people, "Now shout, for the LORD has given you the city and everything in it. It is under the LORD'S ban. Only the harlot Rahab and all who are in the house with her are to be spared, because she hid the messengers we sent. But be careful not to take, in your greed, anything that is under the ban; else you will bring upon the camp of Israel this ban and the misery of it. All silver and gold, and the articles of bronze or iron, are sacred to the LORD. They shall be put in the treasury of the LORD." [JOSH 6:15-19]

Joshua said to Achan, "My son, give to the LORD, the God of Israel, glory and honor by telling me what you have done; do not hide it from me." Achan answered Joshua, "I have indeed sinned against the LORD, the God of Israel. This is what I have done: Among the spoils, I saw a beautiful Babylonian mantle, two hundred shekels of silver, and a bar of gold fifty shekels in weight; in my greed I took them. They are now hidden in the ground inside my tent, with the silver underneath." [JOSH 7:19-21]

This, therefore, is the oracle of the LORD, the God of Israel: 'I said in the past that your family and your father's family should minister in my presence forever. But now,' the LORD declares, 'away with this! for I will honor those who honor me, but those who spurn me shall be accursed. Yes, the time is coming when I will break your strength and the strength of your father's family, so that no man in your family shall reach old age. You shall witness as a disappointed rival all the benefits enjoyed by Israel, but there shall never be an old man in your family. I will permit some of your family to remain at my altar, to wear out their eyes in consuming greed; but the rest of the men of your family shall die by the sword.' [1SAM 2:30-33]

When Judas and the army returned from the pursuit, he said to the people: "Do not be greedy for the plunder, for there is a fight ahead of us, and Gorgias and his army are near us on the mountain. But now stand firm against our enemies and overthrow them. Afterward you can freely take the plunder." As Judas was finishing this speech, a detachment appeared, looking down from the mountain. They saw that their army had been put to flight and their camp was being burned. The smoke that could be seen indicated what had happened. [1MACC 4:16-20]

Do you not know this from olden time, since man was placed upon the earth, That the triumph of the wicked is short and the joy of the impious but for a moment? Though his pride mount up to the heavens and his head reach to the clouds, Yet he perishes forever like the fuel of his fire, and the onlookers say, "Where is he?" Like a dream he takes flight and is not found again; he fades away like a vision of the night. The riches he swallowed he shall disgorge; God shall compel his belly to disown them. The poison of asps he shall drink in; the viper's fangs shall slay him. He shall see no streams of oil, no torrents of honey or milk. Restoring his gains, he shall not enjoy them; though his wealth increases, he shall not rejoice. Because he has oppressed the poor, and stolen a patrimony he had not built up, Therefore his prosperity shall not endure, and his hands shall yield up his riches. Though he has known no quiet in his greed, his treasures shall not save him. When he abounds to overflowing, he shall be brought into straits, and nought shall be left of his goods. God shall send against him the fury of his wrath and rain down his missiles of war upon him. [JOB 20:4-8,15-23]

Why, LORD, do you stand at a distance and pay no heed to these troubled times? Arrogant scoundrels pursue the poor; they trap them by their cunning schemes. The wicked even boast of their greed; these robbers curse and scorn the LORD. In their insolence the wicked boast: "God doesn't care, doesn't even exist." Yet their affairs always succeed; they ignore your judgment on high; they sneer at all who oppose them. They say in their hearts, "We will never fall; never will we see misfortune." Their mouths are full of oaths, violence, and lies; discord and evil are under their tongues. Rise up, LORD God! Raise your arm! Do not forget the poor! Why should the wicked scorn God, say in their hearts, "God doesn't care"? But you do see; you do observe this misery and sorrow; you take the matter in hand. To you the helpless can entrust their cause; you are the defender of orphans. [PS 10:1-7,12-14]

This is the fate of everyone greedy of loot: unlawful gain takes away the life of him who acquires it. [PROV 1:19]

He who is greedy of gain brings ruin on his own house, but he who hates bribes will live. [PROV 15:27]

From a man's greed comes his shame; rather be a poor man than a liar. [PROV 19:22]

Do not take food with a grudging man, and do not desire his dainties; For in his greed he is like a storm. "Eat and drink," he says to you, though his heart is not with you; The little you have eaten you will vomit up, and you will have wasted your agreeable words. [PROV 23:7-8]

The greedy man stirs up disputes, but he who trusts in the LORD will prosper. [PROV 28:25]

Again I found this vanity under the sun: a solitary man with no companion; with neither son nor brother. Yet there is no end to all his toil, and riches do not satisfy his greed. "For whom do I toil and deprive myself of good things?" This also is vanity and a worthless task. [ECCL 4:7-8]

But Wisdom delivered from tribulations those who served her. She, when the just man fled from his brother's anger, guided him in direct ways, Showed him the kingdom of God and gave him knowledge of holy things; She prospered him in his labors and made abundant the fruit of his works, Stood by him against the greed of his defrauders, and enriched him; She preserved him from foes, and secured him against ambush, And she gave him the prize for his stern struggle that he might know that devotion to God is mightier than all else. [WISDOM 10:9-12]

Wealth ill becomes the mean man; and to the miser, of what use is gold? What he denies himself he collects for others, and in his possessions a stranger will revel. To whom will he be generous who is stingy with himself and does not enjoy what is his own? None is more stingy than he who is stingy with himself; he punishes his own miserliness. If ever he is generous, it is by mistake; and in the end he displays his greed. In the miser's opinion his share is too small; he refuses his neighbor and brings ruin on himself. [SIRACH 14:3-9]

Stumble not through woman's beauty, nor be greedy for her wealth; The man is a slave, in disgrace and shame, when a wife supports her husband. [SIRACH 25:20-21]

If you are dining with a great man, bring not a greedy gullet to his table, Nor cry out, "How much food there is here!" Remember that gluttony is evil. No creature is greedier than the eye: therefore it weeps for any cause. Recognize that your neighbor feels as you do, and keep in mind your own dislikes: Toward what he eyes, do not put out a hand; nor reach when he does for the same dish. Behave at table like a favored guest, and be not greedy, lest you be despised. Be the first to stop, as befits good manners; gorge not yourself, lest you give offense. If there are many with you at table, be not the first to reach out your hand. Does not a little suffice for a well-bred man? When he lies down, it is without discomfort. [SIRACH 31:12-19]

To whom shall I speak? whom shall I warn, and be heard? See! their ears are uncircumcised, they cannot give heed; See, the word of the LORD has become for them an object of scorn, which they will not have. Therefore my wrath brims up within me, I am weary of holding it in; I will pour it out upon the child in the street, upon the young men gathered together. Yes, all will be taken, husband and wife, graybeard with ancient. Their houses will fall to strangers, their fields and their wives as well; For I will stretch forth my hand against those who dwell in this land, says the LORD. Small and great alike, all are greedy for gain; prophet and priest, all practice fraud. They would repair, as though it were nought, the injury to my people: "Peace, peace!" they say, though there is no peace. [JER 6:10-14]

My people perish for want of knowledge! Since you have rejected knowledge, I will reject you from my priesthood; Since you have ignored the law of your God, I will also ignore your sons. One and all they sin against me, exchanging their glory for shame. They feed on the sin of my people, and are greedy for their guilt. [HOSEA 4:6-8]

[Jesus] said to them, "Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile, since it enters not the heart but the stomach and passes out into the latrine?" (Thus he declared all foods clean.) "But what comes out of a person, that is what defiles. From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile." [Taken from MK 7:18-23]

Someone in the crowd said to him, "Teacher, tell my brother to share the inheritance with me." He replied to him, "Friend, who appointed me as your judge and arbitrator?" Then [Jesus] said to the crowd, "Take care to guard against all greed, for though one may be rich, one's life does not consist of possessions." [Taken from LK 12:13-15]

He then addressed this parable to those who were convinced of their own righteousness and despised everyone else. "Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, 'O God, I thank you that I am not like the rest of humanity - greedy, dishonest, adulterous - or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.' But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, 'O God, be merciful to me a sinner.' I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted." [LK 18:9-14]

The wrath of God is indeed being revealed from heaven against every impiety and wickedness of those who suppress the truth by their wickedness. For what can be known about God is evident to them, because God made it evident to them. Ever since the creation of the world, his invisible attributes of eternal power and divinity have been able to be understood and perceived in what he has made. As a result, they have no excuse; for although they knew God they did not accord him glory as God or give him thanks. Instead, they became vain in their reasoning, and their senseless minds were darkened. While claiming to be wise, they became fools and exchanged the glory of the immortal God for the likeness of an image of mortal man or of birds or of four-legged animals or of snakes. Therefore, God handed them over to impurity through the lusts of their hearts for the mutual degradation of their bodies. They exchanged the truth of God for a lie and revered and worshiped the creature rather than the creator, who is blessed forever. Amen. Therefore, God handed them over to degrading passions. Their females exchanged natural relations for unnatural, and the males likewise gave up natural relations with females and burned with lust for one another. Males did shameful things with males and thus received in their own persons the due penalty for their perversity. And since they did not see fit to acknowledge God, God handed them over to their undiscerning mind to do what is improper. They are filled with every form of wickedness, evil, greed, and malice; full of envy, murder, rivalry, treachery, and spite. They are gossips and scandalmongers and they hate God. They are insolent, haughty, boastful, ingenious in their wickedness, and rebellious toward their parents. They are senseless, faithless, heartless, ruthless. Although they know the just decree of God that all who practice such things deserve death, they not only do them but give approval to those who practice them. [ROM 1:18-32]

I wrote you in my letter not to associate with immoral people, not at all referring to the immoral of this world or the greedy and robbers or idolaters; for you would then have to leave the world. But I now write to you not to associate with anyone named a brother, if he is immoral, greedy, an idolater, a slanderer, a drunkard, or a robber, not even to eat with such a person. For why should I be judging outsiders? Is it not your business to judge those within? God will judge those outside. "Purge the evil person from your midst." [1COR 5:9-13]

Do you not know that the unjust will not inherit the kingdom of God? Do not be deceived; neither fornicators nor idolaters nor adulterers nor boy prostitutes nor practicing homosexuals nor thieves nor the greedy nor drunkards nor slanderers nor robbers will inherit the kingdom of God. [1COR 6:9-10]

Immorality or any impurity or greed must not even be mentioned among you, as is fitting among holy ones, no obscenity or silly or suggestive talk, which is out of place, but instead, thanksgiving. Be sure of this, that no immoral or impure or greedy person, that is, an idolater, has any inheritance in the kingdom of Christ and of God. [EPH 5:3-5]

Put to death, then, the parts of you that are earthly: immorality, impurity, passion, evil desire, and the greed that is idolatry. Because of these the wrath of God is coming (upon the disobedient). By these you too once conducted yourselves, when you lived in that way. But now you must put them all away: anger, fury, malice, slander, and obscene language out of your mouths. Stop lying to one another, since you have taken off the old self with its practices and have put on the new self, which is being renewed, for knowledge, in the image of its creator. [COL 3:5-10]

Our exhortation was not from delusion or impure motives, nor did it work through deception. But as we were judged worthy by God to be entrusted with the gospel, that is how we speak, not as trying to please human beings, but rather God, who judges our hearts. Nor, indeed, did we ever appear with flattering speech, as you know, or with a pretext for greed - God is witness - nor did we seek praise from human beings, either from you or from others, although we were able to impose our weight as apostles of Christ. Rather, we were gentle among you, as a nursing mother cares for her children. With such affection for you, we were determined to share with you not only the gospel of God, but our very selves as well, so dearly beloved had you become to us. [1THES 2:3-8]

Similarly, deacons must be dignified, not deceitful, not addicted to drink, not greedy for sordid gain, holding fast to the mystery of the faith with a clear conscience. Moreover, they should be tested first; then, if there is nothing against them, let them serve as deacons. [1TM 3:8-10]

For a bishop as God's steward must be blameless, not arrogant, not irritable, not a drunkard, not aggressive, not greedy for sordid gain, but hospitable, a lover of goodness, temperate, just, holy, and self-controlled, holding fast to the true message as taught so that he will be able both to exhort with sound doctrine and to refute opponents. For there are also many rebels, idle talkers and deceivers... It is imperative to silence them, as they are upsetting whole families by teaching for sordid gain what they should not. [Taken from TI 1:7-11]

There were also false prophets among the people, just as there will be false teachers among you, who will introduce destructive heresies and even deny the Master who ransomed them, bringing swift destruction on themselves. Many will follow their licentious ways, and because of them the way of truth will be reviled. In their greed they will exploit you with fabrications, but from of old their condemnation has not been idle and their destruction does not sleep. For if God did not spare the angels when they sinned, but condemned them to the chains of Tartarus and handed them over to be kept for judgment; and if he did not spare the ancient world, even though he preserved Noah, a herald of righteousness, together with seven others, when he brought a flood upon the godless world; and if he condemned the cities of Sodom and Gomorrah (to destruction), reducing them to ashes, making them an example for the godless (people) of what is coming; and if he rescued Lot, a righteous man oppressed by the licentious conduct of unprincipled people (for day after day that righteous man living among them was tormented in his righteous soul at the lawless deeds that he saw and heard), then the Lord knows how to rescue the devout from trial and to keep the unrighteous under punishment for the day of judgment, and especially those who follow the flesh with its depraved desire and show contempt for lordship. [2PT 2:1-10]

Their eyes are full of adultery and insatiable for sin. [False teachers] seduce unstable people, and their hearts are trained in greed. Accursed children! Abandoning the straight road, they have gone astray, following the road of Balaam, the son of Bosor, who loved payment for wrongdoing, but he received a rebuke for his own crime: a mute beast spoke with a human voice and restrained the prophet's madness. These people are waterless springs and mists driven by a gale; for them the gloom of darkness has been reserved. For, talking empty bombast, they seduce with licentious desires of the flesh those who have barely escaped from people who live in error. They promise them freedom, though they themselves are slaves of corruption, for a person is a slave of whatever overcomes him. For if they, having escaped the defilements of the world through the knowledge of (our) Lord and savior Jesus Christ, again become entangled and overcome by them, their last condition is worse than their first. For it would have been better for them not to have known the way of righteousness than after knowing it to turn back from the holy commandment handed down to them. What is expressed in the true proverb has happened to them, "The dog returns to its own vomit," and "A bathed sow returns to wallowing in the mire." [Taken from 2PT 2:14-22]

Also try:

miser [M]

sin / sins / sinned / sinful / sinner [S18a]

aid / assist / avail [H11a]

share / shares / shared [S13]

almsgiving [A]

charity / charitable [C]

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