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Topical Scripture [C]

Scripture / Parables Section | Topical Scripture: Alphabetical | Categorized

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calm

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Gideon, now aware that it had been the angel of the LORD, said, "Alas, Lord GOD, that I have seen the angel of the LORD face to face!" The LORD answered him, "Be calm, do not fear. You shall not die." [JUDG 6:22-23]

When he came to Ptolemais, the people of that city were angered by the peace treaty; in fact they were so indignant that they wanted to annul its provisions. But Lysias took the platform, defended the treaty as well as he could and won them over by persuasion. After calming them and gaining their good will, he returned to Antioch. That is how the king's attack and withdrawal went. [Taken from 2MACC 13:25-26]

Do you know how God lays his commands upon them, and makes the light shine forth from his clouds? Do you know how the clouds are banked, the wondrous work of him who is perfect in knowledge? You, whom the streams of water fail when a calm from the south comes over the land, Do you spread out with him the firmament of the skies, hard as a brazen mirror? [Taken from JOB 37:15-18]

In their distress they cried to the LORD, who brought them out of their peril, Hushed the storm to a murmur; the waves of the sea were stilled. They rejoiced that the sea grew calm, that God brought them to the harbor they longed for. Let them thank the LORD for such kindness, such wondrous deeds for mere mortals. Let them praise him in the assembly of the people, give thanks in the council of the elders. [PS 107:28-32]

A mild answer calms wrath, but a harsh word stirs up anger. [PROV 15:1]

Arrogant men set the city ablaze, but wise men calm the fury. [PROV 29:8]

The fool gives vent to all his anger; but by biding his time, the wise man calms it. [PROV 29:11]

He scatters frost like so much salt; it shines like blossoms on the thornbush. Cold northern blasts he sends that turn the ponds to lumps of ice. He freezes over every body of water, and clothes each pool with a coat of mail. When the mountain growth is scorched with heat, and the flowering plains as though by flames, The dripping clouds restore them all, and the scattered dew enriches the parched land. His is the plan that calms the deep, and plants the islands in the sea. Those who go down to the sea tell part of its story, and when we hear them we are thunderstruck; In it are his creatures, stupendous, amazing, all kinds of life, and the monsters of the deep. For him each messenger succeeds, and at his bidding accomplishes his will. More than this we need not add; let the last word be, he is all in all! [Taken from SIRACH 43:20-28]

For thus said the Lord GOD, the Holy One of Israel: By waiting and by calm you shall be saved, in quiet and in trust your strength lies. But this you did not wish. "No," you said, "Upon horses we will flee." - Very well, flee! "Upon swift steeds we will ride." - Not so swift as your pursuers. A thousand shall tremble at the threat of one; if five threaten you, you shall flee, Until you are left like a flagstaff on the mountaintop, like a flag on the hill. Yet the LORD is waiting to show you favor, and he rises to pity you; For the LORD is a God of justice: blessed are all who wait for him! [ISA 30:15-18]

Yes, the castle will be forsaken, the noisy city deserted; Down it comes, as trees come down in the forest! The city will be utterly laid low. Hill and tower will become wasteland forever for wild asses to frolic in, and flocks to pasture, Until the spirit from on high is poured out on us. Then will the desert become an orchard and the orchard be regarded as a forest. Right will dwell in the desert and justice abide in the orchard. Justice will bring about peace; right will produce calm and security. My people will live in peaceful country, in secure dwellings and quiet resting places. Happy are you who sow beside every stream, and let the ox and the ass go freely! [ISA 32:14-20]

I will not accuse forever, nor always be angry; For their spirits would faint before me, the souls that I have made. Because of their wicked avarice I was angry, and struck them, hiding myself in wrath, as they went their own rebellious way. I saw their ways, but I will heal them and lead them; I will give full comfort to them and to those who mourn for them, I, the Creator, who gave them life. Peace, peace to the far and the near, says the LORD; and I will heal them. But the wicked are like the tossing sea which cannot be calmed, And its waters cast up mud and filth. No peace for the wicked! says my God. [ISA 57:16-21]

He got into a boat and his disciples followed him. Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep. They came and woke him, saying, "Lord, save us! We are perishing!" He said to them, "Why are you terrified, O you of little faith?" Then he got up, rebuked the winds and the sea, and there was great calm. The men were amazed and said, "What sort of man is this, whom even the winds and the sea obey?" [MT 8:23-27]

On that day, as evening drew on, he said to them, "Let us cross to the other side." Leaving the crowd, they took him with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him and said to him, "Teacher, do you not care that we are perishing?" He woke up, rebuked the wind, and said to the sea, "Quiet! Be still!" The wind ceased and there was great calm. Then he asked them, "Why are you terrified? Do you not yet have faith?" They were filled with great awe and said to one another, "Who then is this whom even wind and sea obey?" [MK 4:35-41]

One day he got into a boat with his disciples and said to them, "Let us cross to the other side of the lake." So they set sail, and while they were sailing he fell asleep. A squall blew over the lake, and they were taking in water and were in danger. They came and woke him saying, "Master, master, we are perishing!" He awakened, rebuked the wind and the waves, and they subsided and there was a calm. Then he asked them, "Where is your faith?" But they were filled with awe and amazed and said to one another, "Who then is this, who commands even the winds and the sea, and they obey him?" [LK 8:22-25]

Likewise, you wives should be subordinate to your husbands so that, even if some disobey the word, they may be won over without a word by their wives' conduct when they observe your reverent and chaste behavior. Your adornment should not be an external one: braiding the hair, wearing gold jewelry, or dressing in fine clothes, but rather the hidden character of the heart, expressed in the imperishable beauty of a gentle and calm disposition, which is precious in the sight of God. For this is also how the holy women who hoped in God once used to adorn themselves and were subordinate to their husbands; thus Sarah obeyed Abraham, calling him "lord." You are her children when you do what is good and fear no intimidation. Likewise, you husbands should live with your wives in understanding, showing honor to the weaker female sex, since we are joint heirs of the gift of life, so that your prayers may not be hindered. [1PT 3:1-7]

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quiet [S17]

peace / peaceful / peaceable [P4a]

rest / rested [R6]

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canticle of Mary

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And Mary said: "My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaid's lowliness; behold, from now on will all ages call me blessed. The Mighty One has done great things for me, and holy is his name. His mercy is from age to age to those who fear him. He has shown might with his arm, dispersed the arrogant of mind and heart. He has thrown down the rulers from their thrones but lifted up the lowly. The hungry he has filled with good things; the rich he has sent away empty. He has helped Israel his servant, remembering his mercy, according to his promise to our fathers, to Abraham and to his descendants forever." [LK 1:46-55]

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thanks / thanksgiving / thankful [T4]

pray / prayed / prayer [P11a]

honor / honors / honored / honorable [H16]

praise / praises / praised [P10a]

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canticle of Zechariah

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Then Zechariah his father, filled with the Holy Spirit, prophesied, saying: "Blessed be the Lord, the God of Israel, for he has visited and brought redemption to his people. He has raised up a horn for our salvation within the house of David his servant, even as he promised through the mouth of his holy prophets from of old: salvation from our enemies and from the hand of all who hate us, to show mercy to our fathers and to be mindful of his holy covenant and of the oath he swore to Abraham our father, and to grant us that, rescued from the hand of enemies, without fear we might worship him in holiness and righteousness before him all our days. And you, child, will be called prophet of the Most High, for you will go before the Lord to prepare his ways, to give his people knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God by which the daybreak from on high will visit us to shine on those who sit in darkness and death's shadow, to guide our feet into the path of peace." [LK 1:67-79]

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thanks / thanksgiving / thankful [T4]

pray / prayed / prayer [P11a]

praise / praises / praised [P10a]

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celibacy / chastity / chaste / virgin

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change

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charity / charitable

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I, Tobit, have walked all the days of my life on the paths of truth and righteousness. I performed many charitable works for my kinsmen and my people who had been deported with me to Nineveh, in Assyria. [TOBIT 1:3]

But she said to me, "It was given to me as a bonus over and above my wages." Yet I would not believe her, and told her to give it back to its owners. I became very angry with her over this. So she retorted: "Where are your charitable deeds now? Where are your virtuous acts? See! Your true character is finally showing itself!" [TOBIT 2:14]

But when he heard that Tobit had lost his eyesight, he was grieved and wept aloud. He said to Tobiah: "My child, God bless you! You are the son of a noble and good father. But what a terrible misfortune that such a righteous and charitable man should be afflicted with blindness!" He continued to weep in the arms of his kinsman Tobiah. [TOBIT 7:7]

The following morning they got an early start and traveled to the wedding celebration. When they entered Raguel's house, they found Tobiah reclining at table. He sprang up and greeted Gabael, who wept and blessed him, exclaiming: "O noble and good child, son of a noble and good, upright and charitable man, may the Lord grant heavenly blessing to you and to your wife, and to your wife's father and mother. Blessed be God, because I have seen the very image of my cousin Tobit!" [TOBIT 9:6]

He ordered them to celebrate every year both the fourteenth and the fifteenth of the month of Adar as the days on which the Jews obtained rest from their enemies and as the month which was turned for them from sorrow into joy, from mourning into festivity. They were to observe these days with feasting and gladness, sending food to one another and gifts to the poor. [ESTH 9:21-22]

My son, to your charity add no reproach, nor spoil any gift by harsh words. [SIRACH 18:14]

The bread of charity is life itself for the needy; he who withholds it is a man of blood. [SIRACH 34:21]

In works of charity one offers fine flour, and when he gives alms he presents his sacrifice of praise. [SIRACH 35:2]

A brother, a helper, for times of stress; but better than either, charity that rescues. [SIRACH 40:24]

On the subject of mutual charity you have no need for anyone to write you, for you yourselves have been taught by God to love one another. [1THES 4:9]

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love / love of God / loving / loved [L7a]

aid / assist / avail [H11a]

almsgiving [A]

generous / generosity [G]

gift / gifts [G1]

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chastise

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cherub / cherubim / seraphim

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Then the LORD God said: "See! The man has become like one of us, knowing what is good and what is bad! Therefore, he must not be allowed to put out his hand to take fruit from the tree of life also, and thus eat of it and live forever." The LORD God therefore banished him from the garden of Eden, to till the ground from which he had been taken. When he expelled the man, he settled him east of the garden of Eden; and he stationed the cherubim and the fiery revolving sword, to guard the way to the tree of life. [GEN 3:22-24]

"You shall then make a propitiatory of pure gold, two cubits and a half long, and one and a half cubits wide. Make two cherubim of beaten gold for the two ends of the propitiatory, fastening them so that one cherub springs direct from each end. The cherubim shall have their wings spread out above, covering the propitiatory with them; they shall be turned toward each other, but with their faces looking toward the propitiatory. This propitiatory you shall then place on top of the ark. In the ark itself you are to put the commandments which I will give you. There I will meet you and there, from above the propitiatory, between the two cherubim on the ark of the commandments, I will tell you all the commands that I wish you to give the Israelites." [EX 25:17-22]

"The Dwelling itself you shall make out of sheets woven of fine linen twined and of violet, purple and scarlet yarn, with cherubim embroidered on them." [EX 26:1]

"You shall have a veil woven of violet, purple and scarlet yarn, and of fine linen twined, with cherubim embroidered on it. It is to be hung on four gold-plated columns of acacia wood, which shall have hooks of gold and shall rest on four silver pedestals. Hang the veil from clasps. The ark of the commandments you shall bring inside, behind this veil which divides the holy place from the holy of holies." [EX 26:31-33]

The various experts who were executing the work, made the Dwelling with its ten sheets woven of fine linen twined, having cherubim embroidered on them with violet, purple and scarlet yarn. [EX 36:8]

The veil was woven of violet, purple and scarlet yarn, and of fine linen twined, with cherubim embroidered on it. [EX 36:35]

The propitiatory was made of pure gold, two and a half cubits long and one and a half cubits wide. Two cherubim of beaten gold were made for the two ends of the propitiatory, one cherub fastened at one end, the other at the other end, springing directly from the propitiatory at its two ends. The cherubim had their wings spread out above, covering the propitiatory with them. They were turned toward each other, but with their faces looking toward the propitiatory. [EX 37:6-9]

When Moses entered the meeting tent to speak with him, he heard the voice addressing him from above the propitiatory on the ark of the commandments, from between the two cherubim; and it spoke to him. [Taken from NUM 7:89]

So the people sent to Shiloh and brought from there the ark of the LORD of hosts, who is enthroned upon the cherubim. The two sons of Eli, Hophni and Phinehas, were with the ark of God. When the ark of the LORD arrived in the camp, all Israel shouted so loudly that the earth resounded. [1SAM 4:4-5]

Then David and all the people who were with him set out for Baala of Judah to bring up from there the ark of God, which bears the name of the LORD of hosts enthroned above the cherubim. [2SAM 6:2]

"The earth swayed and quaked; the foundations of the heavens trembled and shook when his wrath flared up. Smoke rose from his nostrils, and a devouring fire from his mouth; he kindled coals into flame. He inclined the heavens and came down, with dark clouds under his feet. He mounted a cherub and flew, borne on the wings of the wind. He made darkness the shelter about him, with spattering rain and thickening clouds. From the brightness of his presence coals were kindled to flame. The LORD thundered from heaven; the Most High gave forth his voice. He sent forth arrows to put them to flight; he flashed lightning and routed them. Then the wellsprings of the sea appeared, the foundations of the earth were laid bare, At the rebuke of the LORD, at the blast of the wind of his wrath. He reached out from on high and grasped me; he drew me out of the deep waters. He rescued me from my mighty enemy, from my foes, who were too powerful for me." [Taken from 2SAM 22:8-18]

In the sanctuary were two cherubim, each ten cubits high, made of olive wood. Each wing of a cherub measured five cubits so that the space from wing tip to wing tip of each was ten cubits. The cherubim were identical in size and shape, and each was exactly ten cubits high. The cherubim were placed in the inmost part of the temple, with their wings spread wide, so that one wing of each cherub touched a side wall while the other wing, pointing toward the middle of the room, touched the corresponding wing of the second cherub. The cherubim, too, were overlaid with gold. The walls on all sides of both the inner and the outer rooms had carved figures of cherubim, palm trees, and open flowers. The floor of both the inner and the outer rooms was overlaid with gold. At the entrance of the sanctuary, doors of olive wood were made; the doorframes had beveled posts. The two doors were of olive wood, with carved figures of cherubim, palm trees, and open flowers. The doors were overlaid with gold, which was also molded to the cherubim and the palm trees. The same was done at the entrance to the nave, where the doorposts of olive wood were rectangular. The two doors were of fir wood; each door was banded by a metal strap, front and back, and had carved cherubim, palm trees, and open flowers, over which gold was evenly applied. [1KGS 6:23-35]

Ten stands were also made of bronze, each four cubits long, four wide, and three high. When these stands were constructed, panels were set within the framework. On the panels between the frames there were lions, oxen, and cherubim; and on the frames likewise, above and below the lions and oxen, there were wreaths in relief. Each stand had four bronze wheels and bronze axles. The four wheels were below the paneling, and the axletrees of the wheels and the stand were of one piece. Each wheel was a cubit and a half high. The wheels were constructed like chariot wheels; their axles, fellies, spokes, and hubs were all cast. The four legs of each stand had cast braces, which were under the basin; they had wreaths on each side. These four braces, extending to the corners of each stand, were of one piece with the stand. On top of the stand there was a raised collar half a cubit high, with supports and panels which were of one piece with the top of the stand. This was surmounted by a crown one cubit high within which was a rounded opening to provide a receptacle a cubit and a half in depth. There was carved work at the opening, on panels that were angular, not curved. On the surfaces of the supports and on the panels, wherever there was a clear space, cherubim, lions, and palm trees were carved, as well as wreaths all around. This was how the ten stands were made, all of the same casting, the same size, the same shape. [1KGS 7:27-37]

The priests brought the ark of the covenant of the LORD to its place beneath the wings of the cherubim in the sanctuary, the holy of holies of the temple. The cherubim had their wings spread out over the place of the ark, sheltering the ark and its poles from above. [Taken from 1KGS 8:6-7]

Hezekiah took the letter from the hand of the messengers and read it; then he went up to the temple of the LORD, and spreading it out before him, he prayed in the LORD'S presence: "O LORD, God of Israel, enthroned upon the cherubim! You alone are God over all the kingdoms of the earth. You have made the heavens and the earth. Incline your ear, O LORD, and listen! Open your eyes, O LORD, and see! Hear the words of Sennacherib which he sent to taunt the living God. Truly, O LORD, the kings of Assyria have laid waste the nations and their lands, and cast their gods into the fire; they destroyed them because they were not gods, but the work of human hands, wood and stone. Therefore, O LORD, our God, save us from the power of this man, that all the kingdoms of the earth may know that you alone, O LORD, are God." [2KGS 19:14-19]

David and all Israel went up to Baalah, that is, to Kiriath-jearim, of Judah, to bring back the ark of God, which was known by the name "LORD enthroned upon the cherubim." [1CHRON 13:6]

He specified the weight of gold for each table to hold the showbread, and the silver for the silver tables; the pure gold to be used for the forks and pitchers; the amount of gold for each golden bowl and the silver for each silver bowl; the refined gold, and its weight, to be used for the altar of incense; and, finally, gold for what would suggest a chariot throne: the cherubim that spread their wings and covered the ark of the covenant of the LORD. He had successfully committed to writing the exact specifications of the pattern, because the hand of the LORD was upon him. [Taken from 1CHRON 28:16-19]

The house, its beams and thresholds, as well as its walls and its doors, he overlaid with gold, and he engraved cherubim upon the walls. (The gold was from Parvaim.) He also made the room of the holy of holies. Its length corresponded to the width of the house, twenty cubits, and its width was also twenty cubits. He overlaid it with fine gold to the amount of six hundred talents. The weight of the nails was fifty gold shekels. The upper chambers he likewise covered with gold. For the room of the holy of holies he made two cherubim of carved workmanship, which were then overlaid with gold. The wings of the cherubim spanned twenty cubits: one wing of each cherub, five cubits in length, extended to a wall of the building, while the other wing, also five cubits in length, touched the corresponding wing of the second cherub. The combined wingspread of the two cherubim was thus twenty cubits. They stood upon their own feet, facing toward the nave. He made the veil of violet, purple, crimson and fine linen, and had cherubim embroidered upon it. [Taken from 2CHRON 3:7-14]

The priests brought the ark of the covenant of the LORD to its place beneath the wings of the cherubim in the sanctuary, the holy of holies of the temple. The cherubim had their wings spread out over the place of the ark, sheltering the ark and its poles from above. [2CHRON 5:7-8]

In my distress I called out: LORD! I cried out to my God. From his temple he heard my voice; my cry to him reached his ears. The earth rocked and shook; the foundations of the mountains trembled; they shook as his wrath flared up. Smoke rose in his nostrils, a devouring fire poured from his mouth; it kindled coals into flame. He parted the heavens and came down, a dark cloud under his feet. Mounted on a cherub he flew, borne along on the wings of the wind. He made darkness the cover about him; his canopy, heavy thunderheads. Before him scudded his clouds, hail and lightning too. The LORD thundered from heaven; the Most High made his voice resound. He let fly his arrows and scattered them; shot his lightning bolts and dispersed them. Then the bed of the sea appeared; the world's foundations lay bare, At the roar of the LORD, at the storming breath of his nostrils. He reached down from on high and seized me; drew me out of the deep waters. He rescued me from my mighty enemy, from foes too powerful for me. [PS 18:7-18]

Shepherd of Israel, listen, guide of the flock of Joseph! From your throne upon the cherubim reveal yourself to Ephraim, Benjamin, and Manasseh. Stir up your power, come to save us. O LORD of hosts, restore us; Let your face shine upon us, that we may be saved. [PS 80:2-4]

The LORD is king, the peoples tremble; God is enthroned on the cherubim, the earth quakes. The LORD is great on Zion, exalted above all the peoples. Let them praise your great and awesome name: Holy is God! [PS 99:1-3]

In the year King Uzziah died, I saw the Lord seated on a high and lofty throne, with the train of his garment filling the temple. Seraphim were stationed above; each of them had six wings: with two they veiled their faces, with two they veiled their feet, and with two they hovered aloft. "Holy, holy, holy is the LORD of hosts!" they cried one to the other. "All the earth is filled with his glory!" At the sound of that cry, the frame of the door shook and the house was filled with smoke. Then I said, "Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!" Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar. He touched my mouth with it. "See," he said, "now that this has touched your lips, your wickedness is removed, your sin purged." Then I heard the voice of the Lord saying, "Whom shall I send? Who will go for us?" "Here I am," I said; "send me!" And he replied: Go and say to this people: Listen carefully, but you shall not understand! Look intently, but you shall know nothing! You are to make the heart of this people sluggish, to dull their ears and close their eyes; Else their eyes will see, their ears hear, their heart understand, and they will turn and be healed. "How long, O Lord?" I asked. And he replied: Until the cities are desolate, without inhabitants, houses, without a man, and the earth is a desolate waste. Until the LORD removes men far away, and the land is abandoned more and more. If there be still a tenth part in it, then this in turn shall be laid waste; As with a terebinth or an oak whose trunk remains when its leaves have fallen. (Holy offspring is the trunk.) [ISA 6:1-13]

Hezekiah took the letter from the hand of the messengers and read it; then he went up to the temple of the LORD, and spreading it out before him, he prayed to the LORD: "O LORD of hosts, God of Israel, enthroned upon the cherubim! You alone are God over all the kingdoms of the earth. You have made the heavens and the earth. Incline your ear, O LORD, and listen! Open your eyes, O LORD and see! Hear all the words of the letter that Sennacherib sent to taunt the living God. Truly, O LORD, the kings of Assyria have laid waste all the nations and their lands, and cast their gods into the fire; they destroyed them because they were not gods but the work of human hands, wood and stone. Therefore, O LORD, our God, save us from his hand, that all the kingdoms of the earth may know that you, O LORD, alone are God." [ISA 37:14-20]

On the fifth day of the sixth month, in the sixth year, as I was sitting in my house, and the elders of Judah sat before me, the hand of the Lord GOD fell upon me there. I looked up and saw a form that looked like a man. Downward from what seemed to be his waist, there was fire; from his waist upward there seemed to be a brightness like the sheen of electrum. He stretched out what appeared to be a hand and seized me by the hair of my head... I saw there the glory of the God of Israel, like the vision I had seen in the plain. The cherubim were stationed to the right of the temple; these were the living creatures I had seen beneath the God of Israel by the river Chebar, whom I now recognized to be cherubim. [Taken from EZEK 8:1-2,4,20]

I also saw four wheels beside them, one wheel beside each cherub; the wheels appeared to have the luster of chrysolite stone. All four of them seemed to be made the same, as though they were a wheel within a wheel. When they moved, they went in any one of their four directions without veering as they moved; for in whichever direction they were faced, they went straight toward it without veering as they moved. The rims of the four wheels were full of eyes all around. I heard the wheels given the name "wheelwork." When the cherubim moved, the wheels went beside them; when the cherubim lifted their wings to rise from the earth, even then the wheels did not leave their sides. When they stood still, the wheels stood still; when they rose, the wheels rose with them; for the living creatures' spirit was in them. I looked and saw in the firmament above the cherubim what appeared to be sapphire stone; something like a throne could be seen upon it. He said to the man dressed in linen: Go within the wheelwork under the cherubim; fill both your hands with burning coals from among the cherubim, then scatter them over the city. As I looked on, he entered. The glory of the God of Israel had gone up from the cherubim, upon which it had been, to the threshold of the temple. As the man entered, the cloud filled the inner court, and the glory of the LORD rose from over the cherubim to the threshold of the temple; the temple was filled with the cloud, and all the court was bright with the glory of the LORD. The noise of the wings of the cherubim could be heard as far as the outer court; it was like the voice of God the Almighty when he speaks. When he had commanded the man dressed in linen to take fire from within the wheelwork, among the cherubim, the man entered and stood by one of the wheels. Thereupon its cherub stretched out his hand toward the fire that was among the cherubim. He took up some of it and put it in the hands of the one dressed in linen, who took it and came out. (Something like human hands could be seen under the wings of the cherubim.) Then the glory of the LORD left the threshold of the temple and rested upon the cherubim. These lifted their wings, and I saw them rise from the earth, the wheels rising along with them. They stood at the entrance of the eastern gate of the LORD'S house, and the glory of the God of Israel was up above them. Then the cherubim lifted their wings, and the wheels went along with them, while up above them was the glory of the God of Israel. And the glory of the LORD rose from the city and took a stand on the mountain which is to the east of the city. [Taken from EZEK 10:1-13,16-19, 11:22-23]

In Eden, the garden of God, you were, and every precious stone was your covering (carnelian, topaz, and beryl, chrysolite, onyx, and jasper, sapphire, garnet, and emerald); Of gold your pendants and jewels were made, on the day you were created. With the Cherub I placed you; you were on the holy mountain of God, walking among the fiery stones. Blameless you were in your conduct from the day you were created, Until evil was found in you, the result of your far-flung trade; violence was your business, and you sinned. Then I banned you from the mountain of God; the Cherub drove you from among the fiery stones. You became haughty of heart because of your beauty; for the sake of splendor you debased your wisdom. I cast you to the earth, so great was your guilt; I made you a spectacle in the sight of kings. [EZEK 28:13-17]

As high as the lintel of the door, even into the interior part of the temple as well as outside, on every wall on every side in both the inner and outer rooms were carved the figures of cherubim and palm trees: a palm tree between every two cherubim. Each cherub had two faces: a man's face looking at a palm tree on one side, and a lion's face looking at a palm tree on the other; thus they were figured on every side throughout the whole temple. From the ground to the lintel of the door the cherubim and palm trees were carved on the walls. The way into the nave was a square doorframe. In front of the holy place was something that looked like a wooden altar, three cubits in height, two cubits long, and two cubits wide. It had corners, and its base and sides were of wood. He said to me, "This is the table which is before the LORD." The nave had a double door, and also the holy place had a double door. Each door had two movable leaves; two leaves were on one doorjamb and two on the other. Carved upon them (on the doors of the nave) were cherubim and palm trees, like those carved on the walls. Before the vestibule outside was a wooden lattice. [Taken from EZEK 41:17-25]

Blessed are you who look into the depths from your throne upon the cherubim, praiseworthy and exalted above all forever. [DAN 3:55]

Now (even) the first covenant had regulations for worship and an earthly sanctuary. For a tabernacle was constructed, the outer one, in which were the lampstand, the table, and the bread of offering; this is called the Holy Place. Behind the second veil was the tabernacle called the Holy of Holies, in which were the gold altar of incense and the ark of the covenant entirely covered with gold. In it were the gold jar containing the manna, the staff of Aaron that had sprouted, and the tablets of the covenant. Above it were the cherubim of glory overshadowing the place of expiation. Now is not the time to speak of these in detail. [HEB 9:1-5]

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angels [A2]

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spiritual / spirits / spirit / Holy Spirit [S27a]

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child / children

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childless / childless-

ness

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But Abram said, "O Lord GOD, what good will your gifts be, if I keep on being childless and have as my heir the steward of my house, Eliezer?" [GEN 15:2]

Their father Jacob said to them: "Must you make me childless? Joseph is gone, and Simeon is gone, and now you would take away Benjamin! Why must such things always happen to me?" [GEN 42:36]

If a man disgraces his uncle by having intercourse with his uncle's wife, the man and his aunt shall pay the penalty by dying childless. [LEV 20:20]

If a man marries his brother's wife and thus disgraces his brother, they shall be childless because of this incest. [LEV 20:21]

You will be blessed above all peoples; no man or woman among you shall be childless nor shall your livestock be barren. [DEUT 7:14]

He had two wives, one named Hannah, the other Peninnah; Peninnah had children, but Hannah was childless. [1SAM 1:2]

And Samuel said, "As your sword has made women childless, so shall your mother be childless among women." Then he cut Agag down before the LORD in Gilgal. [1SAM 15:33]

And so Saul's daughter Michal was childless to the day of her death. [2SAM 6:23]

The LORD raises the needy from the dust, lifts the poor from the ash heap, Seats them with princes, the princes of the people, Gives the childless wife a home, the joyful mother of children. Hallelujah! [PS 113:7-9]

Yes, blessed is she who, childless and undefiled, knew not transgression of the marriage bed; she shall bear fruit at the visitation of souls. [WISDOM 3:13]

Better is childlessness with virtue; for immortal is its memory: because both by God is it acknowledged, and by men. [WISDOM 4:1]

Count not on their length of life, have no hope in their future. For one can be better than a thousand; rather die childless than have godless children! [SIRACH 16:3]

Thus says the LORD: Write this man down as one childless, who will never thrive in his lifetime! No descendant of his shall achieve a seat on the throne of David as ruler again over Judah. [JER 22:30]

Even though they bring up their children, I will make them childless, till not one is left. Woe to them when I turn away from them! [HOSEA 9:12]

Yet he gave him no inheritance in it, not even a foot's length, but he did promise to give it to him and his descendants as a possession, even though he was childless. [ACTS 7:5]

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barren / infertile [B]

contraception [C]

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Christ

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Original Sin [O]

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wrong / wrongdoing [W14]

Confession (Reconciliation / Penance) [S2] 

forgiveness [F10]

mercy / merciful [M3a] 

atonement for sin [A]

impenitent [I]

judgment [J3a]

eternal punishment / eternal destruction  [H10a] 

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confess / confession of sins

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Whoever is guilty in any of these cases shall confess the sin he has incurred [Taken from LEV 5:5]

Laying both hands on its head, he shall confess over it all the sinful faults and transgressions of the Israelites, and so put them on the goat's head. He shall then have it led into the desert by an attendant. [LEV 16:21]

Thus they will have to confess that they and their fathers were guilty of having rebelled against me and of having defied me, so that I, too, had to defy them and bring them into their enemies' land. Then, when their uncircumcised hearts are humbled and they make amends for their guilt [Taken from LEV 26:40-41]

"Tell the Israelites: If a man (or a woman) commits a fault against his fellow man and wrongs him, thus breaking faith with the LORD, he shall confess the wrong he has done, restore his ill-gotten goods in full, and in addition give one fifth of their value to the one he has wronged." [NUM 5:6-7]

When they were gathered at Mizpah, they drew water and poured it out on the ground before the LORD, and they fasted that day, confessing, "We have sinned against the LORD." It was at Mizpah that Samuel began to judge the Israelites. [1SAM 7:6]

May your ear be attentive, and your eyes open, to heed the prayer which I, your servant, now offer in your presence day and night for your servants the Israelites, confessing the sins which we of Israel have committed against you, I and my father's house included. [NEH 1:6]

Those of Israelite descent separated themselves from all who were of foreign extraction, then stood forward and confessed their sins and the guilty deeds of their fathers. When they had taken their places, they read from the book of the law of the LORD their God, for a fourth part of the day, and during another fourth part they made their confession and prostrated themselves before the LORD their God. [NEH 9:2-3]

Like my brothers, I offer up my body and my life for our ancestral laws, imploring God to show mercy soon to our nation, and by afflictions and blows to make you confess that he alone is God. [2MACC 7:37]

Then I declared my sin to you; my guilt I did not hide. I said, "I confess my faults to the LORD," and you took away the guilt of my sin. [PS 32:5]

Come and see the works of the LORD, who has done fearsome deeds on earth; Who stops wars to the ends of the earth, breaks the bow, splinters the spear, and burns the shields with fire; Who says: "Be still and confess that I am God! I am exalted among the nations, exalted on the earth." [PS 46:9-11]

Confess the power of God, whose majesty protects Israel, whose power is in the sky. [PS 68:35]

He who conceals his sins prospers not, but he who confesses and forsakes them obtains mercy. [PROV 28:13]

I prayed to the LORD, my God, and confessed, "Ah, Lord, great and awesome God, you who keep your merciful covenant toward those who love you and observe your commandments!" [DAN 9:4]

I was still occupied with my prayer, confessing my sin and the sin of my people Israel, presenting my petition to the LORD, my God... when Gabriel, the one whom I had seen before in vision, came to me in rapid flight [Taken from DAN 9:20-21]

[Jesus said,] "I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven." [Taken from MT 16:19]

[Jesus said,] "If your brother sins (against you), go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that 'every fact may be established on the testimony of two or three witnesses.' If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector. Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." [Taken from MT 18:15-18]

I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. [LK 15:7] 

(Jesus) said to them again, "Peace be with you. As the Father has sent me, so I send you." And when he had said this, he breathed on them and said to them, "Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained." [JN 20:21-23]

If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. [Taken from ROM 10:9-10]

Through the evidence of this service, you are glorifying God for your obedient confession of the gospel of Christ and the generosity of your contribution to them and to all others, while in prayer on your behalf they long for you, because of the surpassing grace of God upon you. [2COR 9:13-14]

Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. [PHIL 2:9-11]

Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses. I charge (you) before God, who gives life to all things, and before Christ Jesus, who gave testimony under Pontius Pilate for the noble confession, to keep the commandment without stain or reproach until the appearance of our Lord Jesus Christ [1TM 6:12-14]

Therefore, holy "brothers," sharing in a heavenly calling, reflect on Jesus, the apostle and high priest of our confession, who was faithful to the one who appointed him, just as Moses was "faithful in (all) his house." [HEB 3:1-2]

Therefore, since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. [HEB 4:14]

Let us hold unwaveringly to our confession that gives us hope, for he who made the promise is trustworthy. [HEB 10:23]

Through him (then) let us continually offer God a sacrifice of praise, that is, the fruit of lips that confess his name. [HEB 13:15]

Therefore, confess your sins to one another and pray for one another, that you may be healed. The fervent prayer of a righteous person is very powerful. [JMS 5:16]

No one who denies the Son has the Father, but whoever confesses the Son has the Father as well. [1JN 2:23]

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confessing of sins / forgive / forgiveness [F10]

repent / repentance [R4]

Confession (Reconciliation / Penance) [S2]

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confessing of sins

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confidence / confident / over-

confident

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Confirmation (Sacrament)

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contra-

ception

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God created man in his image; in the divine image he created him; male and female he created them. God blessed them, saying: "Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that move on the earth." [GEN 1:27-28]

God blessed Noah and his sons and said to them: "Be fertile and multiply and fill the earth." [GEN 9:1]

"For your own lifeblood, too, I will demand an accounting: from every animal I will demand it, and from man in regard to his fellow man I will demand an accounting for human life. If anyone sheds the blood of man, by man shall his blood be shed; For in the image of God has man been made. Be fertile, then, and multiply; abound on earth and subdue it." [GEN 9:5-7]

Onan, however, knew that the descendants would not be counted as his; so whenever he had relations with his brother's widow, he wasted his seed on the ground, to avoid contributing offspring for his brother. What he did greatly offended the LORD, and the LORD took his life too. [GEN 38:9-10]

Children too are a gift from the LORD, the fruit of the womb, a reward. [PS 127:3] 

[Jesus] said to them, "Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest." [Taken from LK 9:48]

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barren [B]

birth / born [B4]

womb [W10]

fornication [F]

child / children [C3a]

childless / childlessness [C]

sin / sins / sinned / sinful / sinner [S18a]

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convert / conversion / turn to the Lord / return to the Lord

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correct

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corrupt / corrupted / corruption

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courage

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covet / covetous

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"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male or female slave, nor his ox or ass, nor anything else that belongs to him." [EX 20:17]

Three times a year all your men shall appear before the Lord, the LORD God of Israel. Since I will drive out the nations before you to give you a large territory, there will be no one to covet your land when you go up three times a year to appear before the LORD, your God. [EX 34:23-24]

'You shall not covet your neighbor's wife. You shall not desire your neighbor's house or field, nor his male or female slave, nor his ox or ass, nor anything that belongs to him.' [DEUT 5:21]

The LORD, your God, will deliver them up to you and will rout them utterly until they are annihilated. He will deliver their kings into your hand, that you may make their names perish from under the heavens. No man will be able to stand up against you, till you have put an end to them. The images of their gods you shall destroy by fire. Do not covet the silver or gold on them, nor take it for yourselves, lest you be ensnared by it; for it is an abomination to the LORD, your God. [Taken from DEUT 7:23-25]

Plotting evil against Alexander, King Ptolemy took possession of the cities along the seacoast as far as Seleucia-by-the-Sea. He sent ambassadors to King Demetrius, saying: "Come, let us make a pact with each other; I will give you my daughter whom Alexander has married, and you shall reign over your father's kingdom. I regret that I gave him my daughter, for he has sought to kill me." His real reason for accusing Alexander, however, was that he coveted Alexander's kingdom. After taking his daughter away and giving her to Demetrius, Ptolemy broke with Alexander; their enmity became open. Then Ptolemy entered Antioch and assumed the crown of Asia; he thus wore two crowns on his head, that of Egypt and that of Asia. [1MACC 11:8-13]

Menelaus, who was the cause of all the trouble, the king acquitted of the charges, while he condemned to death those poor men who would have been declared innocent even if they had pleaded their case before Scythians. Thus, those who had prosecuted the case for the city, for the people, and for the sacred vessels, quickly suffered unjust punishment. For this reason, even some Tyrians were indignant over the crime and provided sumptuously for their burial. But Menelaus, thanks to the covetousness of the men in power, remained in office, where he grew in wickedness and became the chief plotter against his fellow citizens. [Taken from 2MACC 4:47-50]

The covetous man is never satisfied with money, and the lover of wealth reaps no fruit from it; so this too is vanity. [ECCL 5:9]

Woe to those who plan iniquity, and work out evil on their couches; In the morning light they accomplish it when it lies within their power. They covet fields, and seize them; houses, and they take them; They cheat an owner of his house, a man of his inheritance. Therefore thus says the LORD: Behold, I am planning against this race an evil from which you shall not withdraw your necks; Nor shall you walk with head high, for it will be a time of evil. [MICAH 2:1-3]

What then can we say? That the law is sin? Of course not! Yet I did not know sin except through the law, and I did not know what it is to covet except that the law said, "You shall not covet." But sin, finding an opportunity in the commandment, produced in me every kind of covetousness. Apart from the law sin is dead. I once lived outside the law, but when the commandment came, sin became alive; then I died, and the commandment that was for life turned out to be death for me. For sin, seizing an opportunity in the commandment, deceived me and through it put me to death. So then the law is holy, and the commandment is holy and righteous and good. [ROM 7:7-12]

Owe nothing to anyone, except to love one another; for the one who loves another has fulfilled the law. The commandments, "You shall not commit adultery; you shall not kill; you shall not steal; you shall not covet," and whatever other commandment there may be, are summed up in this saying, (namely) "You shall love your neighbor as yourself." Love does no evil to the neighbor; hence, love is the fulfillment of the law. [ROM 13:8-10]

Where do the wars and where do the conflicts among you come from? Is it not from your passions that make war within your members? You covet but do not possess. You kill and envy but you cannot obtain; you fight and wage war. You do not possess because you do not ask. You ask but do not receive, because you ask wrongly, to spend it on your passions. Adulterers! Do you not know that to be a lover of the world means enmity with God? Therefore, whoever wants to be a lover of the world makes himself an enemy of God. Or do you suppose that the scripture speaks without meaning when it says, "The spirit that he has made to dwell in us tends toward jealousy"? But he bestows a greater grace; therefore, it says: "God resists the proud, but gives grace to the humble." So submit yourselves to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you of two minds. Begin to lament, to mourn, to weep. Let your laughter be turned into mourning and your joy into dejection. Humble yourselves before the Lord and he will exalt you. [Taken from JMS 4:1-10]

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lust / lusted / lustful [L]

command / commandments [C5a] 

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coward / cowardly

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When Judas learned of Nicanor's advance and informed his companions about the approach of the army, the cowardly and those who lacked faith in God's justice deserted and got away. But the others sold everything they had left, and at the same time besought the Lord to deliver those whom the ungodly Nicanor had sold before even meeting them. They begged the Lord to do this, if not for their sake, at least for the sake of the covenants made with their forefathers, and because they themselves bore his holy, glorious name. [2MACC 8:12-15]

For they who undertook to banish fears and terrors from the sick soul themselves sickened with a ridiculous fear. For even though no monstrous thing frightened them, they shook at the passing of insects and the hissing of reptiles, And perished trembling, reluctant to face even the air that they could nowhere escape. For wickedness, of its nature cowardly, testifies in its own condemnation, and because of a distressed conscience, always magnifies misfortunes. [WISDOM 17:8-11]

Speak not to a woman about her rival, nor to a coward about war, to a merchant about business, to a buyer about value, to a miser about generosity, to a cruel man about mercy, to a lazy man about work, to a seasonal laborer about the harvest, to an idle slave about a great task: pay no attention to any advice they give. [SIRACH 37:11]

For this reason, I remind you to stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice but rather of power and love and self-control. So do not be ashamed of your testimony to our Lord, nor of me, a prisoner for his sake; but bear your share of hardship for the gospel with the strength that comes from God. [Taken from 2TM 1:6-8]

He said to me, "They are accomplished. I (am) the Alpha and the Omega, the beginning and the end. To the thirsty I will give a gift from the spring of life-giving water. The victor will inherit these gifts, and I shall be his God, and he will be my son. But as for cowards, the unfaithful, the depraved, murderers, the unchaste, sorcerers, idol-worshipers, and deceivers of every sort, their lot is in the burning pool of fire and sulfur, which is the second death." [RV 21:6-8]

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fear [F6]

strength / strengthen / strong [S28a]

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cross dress

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"A woman shall not wear an article proper to a man, nor shall a man put on a woman's dress; for anyone who does such things is an abomination to the LORD, your God." [DEUT 22:5]

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homosexuality [H]

sin / sins / sinned / sinful / sinner [S18a]

Other resources:

Homosexuality (Topic Page)

Catholic Basics

Tough Love in the New Testament

Reflections: A-Z | Categorized

Classic Encyclicals & Other Papal Documents

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more alphabetical scripture  |  more categorized scripture  |  top

cry

See: tears / weep / wept / wail

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cure

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cursing

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cussing

See: obscenities

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