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Topical Scripture [S13]

Scripture / Parables Section | Topical Scripture: Alphabetical | Categorized

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Topical Scripture

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When Abram returned from his victory over Chedorlaomer and the kings who were allied with him, the king of Sodom went out to greet him in the Valley of Shaveh (that is, the King's Valley). Melchizedek, king of Salem, brought out bread and wine, and being a priest of God Most High, he blessed Abram with these words: "Blessed be Abram by God Most High, the creator of heaven and earth; And blessed be God Most High, who delivered your foes into your hand." Then Abram gave him a tenth of everything. The king of Sodom said to Abram, "Give me the people; the goods you may keep." But Abram replied to the king of Sodom: "I have sworn to the LORD, God Most High, the creator of heaven and earth, that I would not take so much as a thread or a sandal strap from anything that is yours, lest you should say, 'I made Abram rich.' Nothing for me except what my servants have used up and the share that is due to the men who joined me - Aner, Eshcol and Mamre; let them take their share." [GEN 14:17-24]

Sarah noticed the son whom Hagar the Egyptian had borne to Abraham playing with her son Isaac; so she demanded of Abraham: "Drive out that slave and her son! No son of that slave is going to share the inheritance with my son Isaac!" Abraham was greatly distressed, especially on account of his son Ishmael. But God said to Abraham: "Do not be distressed about the boy or about your slave woman. Heed the demands of Sarah, no matter what she is asking of you; for it is through Isaac that descendants shall bear your name. As for the son of the slave woman, I will make a great nation of him also, since he too is your offspring." [GEN 21:9-13]

"This is the ritual of the cereal offering. One of Aaron's sons shall first present it before the LORD, in front of the altar. Then he shall take from it a handful of its fine flour and oil, together with all the frankincense that is on it, and this he shall burn on the altar as its token offering, a sweet-smelling oblation to the LORD. The rest of it Aaron and his sons may eat; but it must be eaten in the form of unleavened cakes and in a sacred place: in the court of the meeting tent they shall eat it. It shall not be baked with leaven. I have given it to them as their portion from the oblations of the LORD; it is most sacred, like the sin offering and the guilt offering. All the male descendants of Aaron may partake of it as their rightful share in the oblations of the LORD perpetually throughout your generations. Whatever touches the oblations becomes sacred." [LEV 6:7-11]

This is the priestly share from the oblations of the LORD, allotted to Aaron and his sons on the day he called them to be the priests of the LORD; on the day he anointed them the LORD ordered the Israelites to give them this share by a perpetual ordinance throughout their generations. [LEV 7:35-36]

Moses said to his brother-in-law Hobab, son of Reuel the Midianite, "We are setting out for the place which the LORD has promised to give us. Come with us, and we will be generous toward you, for the LORD has promised prosperity to Israel." But he answered, "No, I will not come. I am going instead to my own country and to my own kindred." Moses said, "Please, do not leave us; you know where we can camp in the desert, and you will serve as eyes for us. If you come with us, we will share with you the prosperity the LORD will bestow on us." [NUM 10:29-32]

Then the LORD said to Moses, "Assemble for me seventy of the elders of Israel, men you know for true elders and authorities among the people, and bring them to the meeting tent. When they are in place beside you, I will come down and speak with you there. I will also take some of the spirit that is on you and will bestow it on them, that they may share the burden of the people with you. You will then not have to bear it by yourself." [NUM 11:16-17]

The LORD said to Aaron, "I myself have given you charge of the contributions made to me in the various sacred offerings of the Israelites; by perpetual ordinance I have assigned them to you and to your sons as your priestly share. You shall have the right to share in the oblations that are most sacred, in whatever they offer me as cereal offerings or sin offerings or guilt offerings; these shares shall accrue to you and to your sons. In eating them you shall treat them as most sacred; every male among you may partake of them. As sacred, they belong to you." [NUM 18:8-10]

From this, the Israelites' share, Moses, as the LORD had ordered, took one out of every fifty, both of persons and of beasts, and gave them to the Levites, who had charge of the LORD'S Dwelling. [NUM 31:47]

"At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to be in attendance before the LORD and minister to him, and to give blessings in his name, as they have done to this day. For this reason, Levi has no share in the heritage with his brothers; the LORD himself is his heritage, as the LORD, your God, has told him." [DEUT 10:8-9]

"But do not neglect the Levite who belongs to your community, for he has no share in the heritage with you. At the end of every third year you shall bring out all the tithes of your produce for that year and deposit them in community stores, that the Levite who has no share in the heritage with you, and also the alien, the orphan and the widow who belong to your community, may come and eat their fill; so that the LORD, your God, may bless you in all that you undertake." [DEUT 14:27-29]

"The whole priestly tribe of Levi shall have no share in the heritage with Israel; they shall live on the oblations of the LORD and the portions due to him. Levi shall have no heritage among his brothers; the LORD himself is his heritage, as he has told him." [DEUT 18:1-2]

On the contrary, he shall recognize as his first-born the son of her whom he dislikes, giving him a double share of whatever he happens to own, since he is the first fruits of his manhood, and to him belong the rights of the first-born. [DEUT 21:17]

When the Most High assigned the nations their heritage, when he parceled out the descendants of Adam, He set up the boundaries of the peoples after the number of the sons of God; While the LORD'S own portion was Jacob, His hereditary share was Israel. [DEUT 32:8-9]

Furthermore, Zelophehad, son of Hepher, son of Gilead, son of Machir, son of Manasseh, had had no sons, but only daughters, whose names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. These presented themselves to Eleazar the priest, to Joshua, son of Nun, and to the princes, saying, "The LORD commanded Moses to give us a heritage among our kinsmen." So in obedience to the command of the LORD a heritage was given to each of them among their father's kinsmen. Thus ten shares fell to Manasseh apart from the land of Gilead and Bashan beyond the Jordan, since these female descendants of Manasseh received each a portion among his sons. The land of Gilead fell to the rest of the Manassehites. [JOSH 17:3-6]

The descendants of Joseph said to Joshua, "Why have you given us only one lot and one share as our heritage? Our people are too many, because of the extent to which the LORD has blessed us." Joshua answered them, "If you are too many, go up to the forest and clear out a place for yourselves there in the land of the Perizzites and Rephaim, since the mountain regions of Ephraim are so narrow." For the Josephites said, "Our mountain regions are not enough for us; on the other hand, the Canaanites living in the valley region all have iron chariots, in particular those in Beth-shean and its towns, and those in the valley of Jezreel." Joshua therefore said to Ephraim and Manasseh, the house of Joseph, "You are a numerous people and very strong. You shall have not merely one share, for the mountain region which is now forest shall be yours when you clear it. Its adjacent land shall also be yours if, despite their strength and iron chariots, you drive out the Canaanites." [JOSH 17:14-18]

Seven tribes among the Israelites had not yet received their heritage. Joshua therefore said to the Israelites, "How much longer will you put off taking steps to possess the land which the LORD, the God of your fathers, has given you? Choose three men from each of your tribes; I will commission them to begin a survey of the land, which they shall describe for purposes of inheritance. When they return to me you shall divide it into seven parts. Judah is to retain its territory in the south, and the house of Joseph its territory in the north. You shall bring here to me the description of the land in seven sections. I will then cast lots for you here before the LORD, our God. For the Levites have no share among you, because the priesthood of the LORD is their heritage; while Gad, Reuben, and the half-tribe of Manasseh have already received the heritage east of the Jordan which Moses, the servant of the LORD, gave them." When those who were to map out the land were ready for the journey, Joshua instructed them to survey the land, prepare a description of it, and return to him; then he would cast lots for them there before the LORD in Shiloh. So they went through the land, listed its cities in writing in seven sections, and returned to Joshua in the camp at Shiloh. Joshua then divided up the land for the Israelites into their separate shares, casting lots for them before the LORD in Shiloh. [JOSH 18:2-10]

If you consider the land you now possess unclean, cross over to the land the LORD possesses, where the Dwelling of the LORD stands, and share that with us. But do not rebel against the LORD, nor involve us in rebellion, by building an altar of your own in addition to the altar of the LORD, our God. [JOSH 22:19]

We did it rather out of our anxious concern lest in the future your children should say to our children: 'What have you to do with the LORD, the God of Israel? For the LORD has placed the Jordan as a boundary between you and us. You descendants of Reuben and Gad have no share in the LORD.' Thus your children would prevent ours from revering the LORD. [JOSH 22:24-25]

Please, now, let my lord the king listen to the words of his servant. If the LORD has incited you against me, let an offering appease him; but if men, may they be cursed before the LORD, because they have exiled me so that this day I have no share in the LORD'S inheritance, but am told: 'Go serve other gods!' [1SAM 26:19]

But David said: "You must not do this, my brothers, after what the LORD has given us. He has protected us and delivered into our grip the band that came against us. Who could agree with this proposal of yours? Rather, the share of the one who goes down to battle and that of the one who remains with the baggage shall be the same; they shall share alike." And from that day forward he made it a law and a custom in Israel, as it still is today. [1SAM 30:23-25]

But the poor man had nothing at all except one little ewe lamb that he had bought. He nourished her, and she grew up with him and his children. She shared the little food he had and drank from his cup and slept in his bosom. She was like a daughter to him. [2SAM 12:3]

The Israelites answered the Judahites: "We have ten shares in the king. Also, we are the first-born rather than you. Why do you slight us? Were we not first to speak of restoring the king?" Then the Judahites in turn spoke even more fiercely than the Israelites. [2SAM 19:44]

Now a rebellious individual from Benjamin named Sheba, the son of Bichri, happened to be there. He sounded the horn and cried out, "We have no portion in David, nor any share in the son of Jesse. Every man to his tent, O Israel!" So all the Israelites left David for Sheba, son of Bichri. But from the Jordan to Jerusalem the Judahites remained loyal to their king. [2SAM 20:1-2]

The king said to Abiathar the priest: "Go to your land in Anathoth. Though you deserve to die, I will not put you to death this time, because you carried the ark of the Lord GOD before my father David and shared in all the hardships my father endured." So Solomon deposed Abiathar from his office of priest of the LORD, thus fulfilling the prophecy which the LORD had made in Shiloh about the house of Eli. [1KGS 2:26-27]

When all Israel saw that the king would not listen to them, the people answered the king. "What share have we in David? We have no heritage in the son of Jesse. Everyone to your tents, O Israel! Now look to your own house, David!" So all Israel went off to their tents. [2CHRON 10:16]

On hearing of this, Sanballat the Horonite, Tobiah the Ammonite slave, and Geshem the Arab mocked us and ridiculed us. "What is this that you are about?" they asked. "Are you rebelling against the king?" My answer to them was this: "It is the God of heaven who will grant us success. We, his servants, shall set about the rebuilding; but for you there is to be neither share nor claim nor memorial in Jerusalem." [NEH 2:19-20]

Thus under King Esarhaddon I returned to my home, and my wife Anna and my son Tobiah were restored to me. Then on our festival of Pentecost, the feast of Weeks, a fine dinner was prepared for me, and I reclined to eat. The table was set for me, and when many different dishes were placed before me, I said to my son Tobiah: "My son, go out and try to find a poor man from among our kinsmen exiled here in Nineveh. If he is a sincere worshiper of God, bring him back with you, so that he can share this meal with me. Indeed, son, I shall wait for you to come back." [TOBIT 2:1-2]

Be lavish with your bread and wine at the burial of the virtuous, but do not share them with sinners. [TOBIT 4:17]

When he saw the sacrileges that were being committed in Judah and in Jerusalem, he said: "Woe is me! Why was I born to see the ruin of my people and the ruin of the holy city, and to sit idle while it is given into the hands of enemies, and the sanctuary into the hands of strangers? Her temple has become like a man disgraced, her glorious ornaments have been carried off as spoils, Her infants have been murdered in her streets, her young men by the sword of the enemy. What nation has not taken its share of her realm, and laid its hand on her possessions? All her adornment has been taken away. From being free, she has become a slave. We see our sanctuary and our beauty and our glory laid waste, And the Gentiles have defiled them! Why are we still alive?" Then Mattathias and his sons tore their garments, put on sackcloth, and mourned bitterly. [1MACC 2:6-14]

Instead of collecting the third of the grain and the half of the fruit of the trees that should be my share, I renounce the right from this day forward: Neither now nor in the future will I collect them from the land of Judah or from the three districts annexed from Samaria. [Taken from 1MACC 10:30]

Therefore, the Place itself, having shared in the people's misfortunes, afterward participated in their good fortune; and what the Almighty had forsaken in his anger was restored in all its glory, once the great Sovereign became reconciled. [2MACC 5:20]

They collected the enemy's arms and stripped them of their spoils, and then observed the sabbath with fervent praise and thanks to the Lord who kept them safe for that day on which he let descend on them the first dew of his mercy. After the sabbath, they gave a share of the booty to the persecuted and to widows and orphans; the rest they divided among themselves and their children. When this was done, they made supplication in common, imploring the merciful Lord to be completely reconciled with his servants. [2MACC 8:27-29]

He urged him to marry and have children; so Judas married, settled down, and shared the common life. [2MACC 14:25]

If I have denied anything to the poor, or allowed the eyes of the widow to languish While I ate my portion alone, with no share in it for the fatherless, Though like a father God has reared me from my youth, guiding me even from my mother's womb - If I have seen a wanderer without clothing, or a poor man without covering, Whose limbs have not blessed me when warmed with the fleece of my sheep; If I have raised my hand against the innocent because I saw that I had supporters at the gate - Then may my arm fall from the shoulder, my forearm be broken at the elbow! For the dread of God will be upon me, and his majesty will overpower me. [JOB 31:16-23]

The wings of the ostrich beat idly; her plumage is lacking in pinions... God has withheld wisdom from her and has given her no share in understanding. [Taken from JOB 39:13,17]

Even the friend who had my trust, who shared my table, has scorned me. [PS 41:10]

May the LORD bless you from Zion, all the days of your life That you may share Jerusalem's joy and live to see your children's children. Peace upon Israel! [PS 128:5-6]

Drink water from your own cistern, running water from your own well. How may your water sources be dispersed abroad, streams of water in the streets? Let your fountain be yours alone, not one shared with strangers; And have joy of the wife of your youth, your lovely hind, your graceful doe. Her love will invigorate you always, through her love you will flourish continually, When you lie down she will watch over you, and when you wake, she will share your concerns; wherever you turn, she will guide you. Why then, my son, should you go astray for another's wife and accept the embraces of an adulteress? For each man's ways are plain to the LORD'S sight; all their paths he surveys; By his own iniquities the wicked man will be caught, in the meshes of his own sin he will be held fast; He will die from lack of discipline, through the greatness of his folly he will be lost. [PROV 5:15-23,6:22]

The heart knows its own bitterness, and in its joy no one else shares. [PROV 14:10]

It is better to be humble with the meek than to share plunder with the proud. [PROV 16:19]

An intelligent servant will rule over a worthless son, and will share the inheritance with the brothers. [PROV 17:2]

Nothing that my eyes desired did I deny them, nor did I deprive myself of any joy, but my heart rejoiced in the fruit of all my toil. This was my share for all my toil. But when I turned to all the works that my hands had wrought, and to the toil at which I had taken such pains, behold! all was vanity and a chase after wind, with nothing gained under the sun. For what will the man do who is to come after the king? What men have already done! I went on to the consideration of wisdom, madness and folly. [ECCL 2:10-12]

Therefore I prayed, and prudence was given me; I pleaded and the spirit of Wisdom came to me. I preferred her to scepter and throne, And deemed riches nothing in comparison with her, nor did I liken any priceless gem to her; Because all gold, in view of her, is a little sand, and before her, silver is to be accounted mire. Beyond health and comeliness I loved her, And I chose to have her rather than the light, because the splendor of her never yields to sleep. Yet all good things together came to me in her company, and countless riches at her hands; And I rejoiced in them all, because Wisdom is their leader, though I had not known that she is the mother of these. Simply I learned about her, and ungrudgingly do I share- her riches I do not hide away; For to men she is an unfailing treasure; those who gain this treasure win the friendship of God, to whom the gifts they have from discipline commend them. [WISDOM 7:7-14]

For in secret the holy children of the good were offering sacrifice and putting into effect with one accord the divine institution, That your holy ones should share alike the same good things and dangers, having previously sung the praises of the fathers. [WISDOM 18:9]

Yet these, after welcoming them with festivities, oppressed with awful toils those who now shared with them the same rights. [WISDOM 19:16]

In the miser's opinion his share is too small; he refuses his neighbor and brings ruin on himself. [SIRACH 14:8-9]

My son, use freely whatever you have and enjoy it as best you can; Remember that death does not tarry, nor have you been told the grave's appointed time. Before you die, be good to your friend, and give him a share in what you possess. [SIRACH 14:11-13]

Make fast friends with a man while he is poor; thus will you enjoy his prosperity with him. In time of trouble remain true to him, so as to share in his inheritance when it comes. [SIRACH 22:23]

He who spoils his son will have wounds to bandage, and will quake inwardly at every outcry. A colt untamed turns out stubborn; a son left to himself grows up unruly. Pamper your child and he will be a terror for you, indulge him and he will bring you grief. Share not in his frivolity lest you share in his sorrow, when finally your teeth are clenched in remorse. Give him not his own way in his youth, and close not your eyes to his follies. Bend him to the yoke when he is young, thrash his sides while he is still small, Lest he become stubborn, disobey you, and leave you disconsolate. Discipline your son, make heavy his yoke, lest his folly humiliate you. [SIRACH 30:7-13]

If you are chosen to preside at dinner, be not puffed up, but with the guests be as one of themselves; Take care of them first before you sit down; when you have fulfilled your duty, then take your place, To share in their joy and win praise for your hospitality. [SIRACH 32:1-2]

A false friend will share your joys, but in time of trouble he stands afar off. [SIRACH 37:4]

Be ashamed of theft from the people where you settle, and of stretching out your elbow when you dine; Of refusing to give when asked, of defrauding another of his appointed share, Of failing to return a greeting, and of rebuffing a friend [Taken from SIRACH 41:18-20]

But [Aaron] holds no land among the people nor shares with them their heritage; For the LORD himself is his portion, his inheritance in the midst of Israel. [Taken from SIRACH 45:22]

Look in the book of the LORD and read: No one of these shall be lacking, For the mouth of the LORD has ordered it, and his spirit shall gather them there. It is he who casts the lot for them, and with his hands he marks off their shares of her; They shall possess her forever, and dwell there from generation to generation. [ISA 34:16-17]

[Jesus said,] "It will be as when a man who was going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one - to each according to his ability. Then he went away. Immediately the one who received five talents went and traded with them, and made another five. Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the ground and buried his master's money. After a long time the master of those servants came back and settled accounts with them. The one who had received five talents came forward bringing the additional five. He said, 'Master, you gave me five talents. See, I have made five more.' His master said to him, 'Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master's joy.' (Then) the one who had received two talents also came forward and said, 'Master, you gave me two talents. See, I have made two more.' His master said to him, 'Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master's joy.' Then the one who had received the one talent came forward and said, 'Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; so out of fear I went off and buried your talent in the ground. Here it is back.' His master said to him in reply, 'You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? Should you not then have put my money in the bank so that I could have got it back with interest on my return? Now then! Take the talent from him and give it to the one with ten. For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.'" [Taken from MK 2:14-30]

[John] said to the crowds who came out to be baptized by him, "You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruits as evidence of your repentance; and do not begin to say to yourselves, 'We have Abraham as our father,' for I tell you, God can raise up children to Abraham from these stones. Even now the ax lies at the root of the trees. Therefore every tree that does not produce good fruit will be cut down and thrown into the fire." And the crowds asked him, "What then should we do?" He said to them in reply, "Whoever has two cloaks should share with the person who has none. And whoever has food should do likewise." Even tax collectors came to be baptized and they said to him, "Teacher, what should we do?" He answered them, "Stop collecting more than what is prescribed." Soldiers also asked him, "And what is it that we should do?" He told them, "Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages." [Taken from LK 3:7-14]

While he was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them. Some Pharisees said, "Why are you doing what is unlawful on the sabbath?" Jesus said to them in reply, "Have you not read what David did when he and those (who were) with him were hungry? (How) he went into the house of God, took the bread of offering, which only the priests could lawfully eat, ate of it, and shared it with his companions." Then he said to them, "The Son of Man is lord of the sabbath." [LK 6:1-5]

Someone in the crowd said to him, "Teacher, tell my brother to share the inheritance with me." He replied to him, "Friend, who appointed me as your judge and arbitrator?" Then he said to the crowd, "Take care to guard against all greed, for though one may be rich, one's life does not consist of possessions." [LK 12:13-15]

Then he said, "A man had two sons, and the younger son said to his father, 'Father, give me the share of your estate that should come to me.' So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. Coming to his senses he thought, 'How many of my father's hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, "Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers."' So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, 'Father, I have sinned against heaven and against you; I no longer deserve to be called your son. But his father ordered his servants, 'Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet...Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.' Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to him, 'My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.'" [Taken from LK 15:11-14, 17-25, 28, 31-32] 

When the hour came, he took his place at table with the apostles. He said to them, "I have eagerly desired to eat this Passover with you before I suffer, for, I tell you, I shall not eat it (again) until there is fulfillment in the kingdom of God." Then he took a cup, gave thanks, and said, "Take this and share it among yourselves; for I tell you (that) from this time on I shall not drink of the fruit of the vine until the kingdom of God comes." Then he took the bread, said the blessing, broke it, and gave it to them, saying, "This is my body, which will be given for you; do this in memory of me." And likewise the cup after they had eaten, saying, "This cup is the new covenant in my blood, which will be shed for you." [LK 22:14-20]

"And now I will no longer be in the world, but they are in the world, while I am coming to you. Holy Father, keep them in your name that you have given me, so that they may be one just as we are. When I was with them I protected them in your name that you gave me, and I guarded them, and none of them was lost except the son of destruction, in order that the scripture might be fulfilled. But now I am coming to you. I speak this in the world so that they may share my joy completely. I gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world but that you keep them from the evil one. They do not belong to the world any more than I belong to the world. Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they also may be consecrated in truth." [Taken from JN 17:11-19]

When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top down. So they said to one another, "Let's not tear it, but cast lots for it to see whose it will be," in order that the passage of scripture might be fulfilled (that says): "They divided my garments among them, and for my vesture they cast lots." This is what the soldiers did. [JN 19:23-24]

During those days Peter stood up in the midst of the brothers (there was a group of about one hundred and twenty persons in the one place). He said, "My brothers, the scripture had to be fulfilled which the Holy Spirit spoke beforehand through the mouth of David, concerning Judas, who was the guide for those who arrested Jesus. He was numbered among us and was allotted a share in this ministry. He bought a parcel of land with the wages of his iniquity... This became known to everyone who lived in Jerusalem, so that the parcel of land was called in their language 'Akeldama,' that is, Field of Blood. For it is written in the Book of Psalms: 'Let his encampment become desolate, and may no one dwell in it.' And: 'May another take his office.' Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection." [Taken from ACTS 1:15-22]

When Simon saw that the Spirit was conferred by the laying on of the apostles' hands, he offered them money and said, "Give me this power too, so that anyone upon whom I lay my hands may receive the Holy Spirit." But Peter said to him, "May your money perish with you, because you thought that you could buy the gift of God with money. You have no share or lot in this matter, for your heart is not upright before God. Repent of this wickedness of yours and pray to the Lord that, if possible, your intention may be forgiven. For I see that you are filled with bitter gall and are in the bonds of iniquity." Simon said in reply, "Pray for me to the Lord, that nothing of what you have said may come upon me." [ACTS 8:18-24]

For I long to see you, that I may share with you some spiritual gift so that you may be strengthened, that is, that you and I may be mutually encouraged by one another's faith, yours and mine. [ROM 1:11-12]

I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us. For creation awaits with eager expectation the revelation of the children of God; for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God. [ROM 8:18-21]

If the firstfruits are holy, so is the whole batch of dough; and if the root is holy, so are the branches. But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place and have come to share in the rich root of the olive tree, do not boast against the branches. If you do boast, consider that you do not support the root; the root supports you. Indeed you will say, "Branches were broken off so that I might be grafted in." That is so. They were broken off because of unbelief, but you are there because of faith. So do not become haughty, but stand in awe. For if God did not spare the natural branches, (perhaps) he will not spare you either. See, then, the kindness and severity of God: severity toward those who fell, but God's kindness to you, provided you remain in his kindness; otherwise you too will be cut off. And they also, if they do not remain in unbelief, will be grafted in, for God is able to graft them in again. For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated one, how much more will they who belong to it by nature be grafted back into their own olive tree. [ROM 11:16-24]

For Macedonia and Achaia have decided to make some contribution for the poor among the holy ones in Jerusalem; they decided to do it, and in fact they are indebted to them, for if the Gentiles have come to share in their spiritual blessings, they ought also to serve them in material blessings. [ROM 15:26-27]

It is written in the law of Moses, "You shall not muzzle an ox while it is treading out the grain." Is God concerned about oxen, or is he not really speaking for our sake? It was written for our sake, because the plowman should plow in hope, and the thresher in hope of receiving a share. If we have sown spiritual seed for you, is it a great thing that we reap a material harvest from you? If others share this rightful claim on you, do not we still more? Yet we have not used this right. On the contrary, we endure everything so as not to place an obstacle to the gospel of Christ. [1COR 9:9-12]

Although I am free in regard to all, I have made myself a slave to all so as to win over as many as possible. To the Jews I became like a Jew to win over Jews; to those under the law I became like one under the law - though I myself am not under the law - to win over those under the law. To those outside the law I became like one outside the law - though I am not outside God's law but within the law of Christ - to win over those outside the law. To the weak I became weak, to win over the weak. I have become all things to all, to save at least some. All this I do for the sake of the gospel, so that I too may have a share in it. Do you not know that the runners in the stadium all run in the race, but only one wins the prize? Run so as to win. Every athlete exercises discipline in every way. They do it to win a perishable crown, but we an imperishable one. Thus I do not run aimlessly; I do not fight as if I were shadowboxing. No, I drive my body and train it, for fear that, after having preached to others, I myself should be disqualified. [1COR 9:19-27]

As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. Now the body is not a single part, but many. If a foot should say, "Because I am not a hand I do not belong to the body," it does not for this reason belong any less to the body. Or if an ear should say, "Because I am not an eye I do not belong to the body," it does not for this reason belong any less to the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God placed the parts, each one of them, in the body as he intended. If they were all one part, where would the body be? But as it is, there are many parts, yet one body. The eye cannot say to the hand, "I do not need you," nor again the head to the feet, "I do not need you." Indeed, the parts of the body that seem to be weaker are all the more necessary, and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, whereas our more presentable parts do not need this. But God has so constructed the body as to give greater honor to a part that is without it, so that there may be no division in the body, but that the parts may have the same concern for one another. If (one) part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy. [1COR 12:12-26]

Our hope for you is firm, for we know that as you share in the sufferings, you also share in the encouragement. [2COR 1:7]

Tell me, you who want to be under the law, do you not listen to the law? For it is written that Abraham had two sons, one by the slave woman and the other by the freeborn woman. The son of the slave woman was born naturally, the son of the freeborn through a promise. Now this is an allegory. These women represent two covenants. One was from Mount Sinai, bearing children for slavery; this is Hagar. Hagar represents Sinai, a mountain in Arabia; it corresponds to the present Jerusalem, for she is in slavery along with her children. But the Jerusalem above is freeborn, and she is our mother. For it is written: "Rejoice, you barren one who bore no children; break forth and shout, you who were not in labor; for more numerous are the children of the deserted one than of her who has a husband." Now you, brothers, like Isaac, are children of the promise. But just as then the child of the flesh persecuted the child of the spirit, it is the same now. But what does the scripture say? "Drive out the slave woman and her son! For the son of the slave woman shall not share the inheritance with the son" of the freeborn. Therefore, brothers, we are children not of the slave woman but of the freeborn woman. [GAL 4:21-31]

One who is being instructed in the word should share all good things with his instructor. [GAL 6:6]

The thief must no longer steal, but rather labor, doing honest work with his (own) hands, so that he may have something to share with one in need. [EPH 4:28]

Do everything without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine like lights in the world, as you hold on to the word of life, so that my boast for the day of Christ may be that I did not run in vain or labor in vain. But, even if I am poured out as a libation upon the sacrificial service of your faith, I rejoice and share my joy with all of you. In the same way you also should rejoice and share your joy with me. [PHIL 2:14-18]

I rejoice greatly in the Lord that now at last you revived your concern for me. You were, of course, concerned about me but lacked an opportunity. Not that I say this because of need, for I have learned, in whatever situation I find myself, to be self-sufficient. I know indeed how to live in humble circumstances; I know also how to live with abundance. In every circumstance and in all things I have learned the secret of being well fed and of going hungry, of living in abundance and of being in need. I have the strength for everything through him who empowers me. Still, it was kind of you to share in my distress. You Philippians indeed know that at the beginning of the gospel, when I left Macedonia, not a single church shared with me in an account of giving and receiving, except you alone. For even when I was at Thessalonica you sent me something for my needs, not only once but more than once. It is not that I am eager for the gift; rather, I am eager for the profit that accrues to your account. I have received full payment and I abound. I am very well supplied because of what I received from you through Epaphroditus, "a fragrant aroma," an acceptable sacrifice, pleasing to God. My God will fully supply whatever you need, in accord with his glorious riches in Christ Jesus. To our God and Father, glory forever and ever. Amen. [PHIL 4:10-20]

Therefore, from the day we heard this, we do not cease praying for you and asking that you may be filled with the knowledge of his will through all spiritual wisdom and understanding to live in a manner worthy of the Lord, so as to be fully pleasing, in every good work bearing fruit and growing in the knowledge of God, strengthened with every power, in accord with his glorious might, for all endurance and patience, with joy giving thanks to the Father, who has made you fit to share in the inheritance of the holy ones in light. [COL 1:9-12]

I say this so that no one may deceive you by specious arguments. For even if I am absent in the flesh, yet I am with you in spirit, rejoicing as I observe your good order and the firmness of your faith in Christ. So, as you received Christ Jesus the Lord, walk in him, rooted in him and built upon him and established in the faith as you were taught, abounding in thanksgiving. See to it that no one captivate you with an empty, seductive philosophy according to human tradition, according to the elemental powers of the world and not according to Christ. For in him dwells the whole fullness of the deity bodily, and you share in this fullness in him, who is the head of every principality and power. [COL 2:4-10]

With such affection for you, we were determined to share with you not only the gospel of God, but our very selves as well, so dearly beloved had you become to us. [1THES 2:8]

Do not lay hands too readily on anyone, and do not share in another's sins. Keep yourself pure. [1TM 5:22]

Tell the rich in the present age not to be proud and not to rely on so uncertain a thing as wealth but rather on God, who richly provides us with all things for our enjoyment. Tell them to do good, to be rich in good works, to be generous, ready to share, thus accumulating as treasure a good foundation for the future, so as to win the life that is true life. [1TM 6:17-19] 

So do not be ashamed of your testimony to our Lord, nor of me, a prisoner for his sake; but bear your share of hardship for the gospel with the strength that comes from God. [2TM 1:8]

So you, my child, be strong in the grace that is in Christ Jesus. And what you heard from me through many witnesses entrust to faithful people who will have the ability to teach others as well. Bear your share of hardship along with me like a good soldier of Christ Jesus. To satisfy the one who recruited him, a soldier does not become entangled in the business affairs of life. Similarly, an athlete cannot receive the winner's crown except by competing according to the rules. The hardworking farmer ought to have the first share of the crop. [2TM 2:1-6]

He who consecrates and those who are being consecrated all have one origin. Therefore, he is not ashamed to call them "brothers," saying: "I will proclaim your name to my brothers, in the midst of the assembly I will praise you"; and again: "I will put my trust in him"; and again: "Behold, I and the children God has given me." Now since the children share in blood and flesh, he likewise shared in them, that through death he might destroy the one who has the power of death, that is, the devil, and free those who through fear of death had been subject to slavery all their life. Surely he did not help angels but rather the descendants of Abraham; therefore, he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested. [HEB 2:11-18]

For it is impossible in the case of those who have once been enlightened and tasted the heavenly gift and shared in the Holy Spirit and tasted the good word of God and the powers of the age to come, and then have fallen away, to bring them to repentance again, since they are recrucifying the Son of God for themselves and holding him up to contempt. Ground that has absorbed the rain falling upon it repeatedly and brings forth crops useful to those for whom it is cultivated receives a blessing from God. But if it produces thorns and thistles, it is rejected; it will soon be cursed and finally burned. [HEB 6:4-8]

Endure your trials as "discipline"; God treats you as sons. For what "son" is there whom his father does not discipline? If you are without discipline, in which all have shared, you are not sons but bastards. Besides this, we have had our earthly fathers to discipline us, and we respected them. Should we not (then) submit all the more to the Father of spirits and live? They disciplined us for a short time as seemed right to them, but he does so for our benefit, in order that we may share his holiness. At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it. So strengthen your drooping hands and your weak knees. Make straight paths for your feet, that what is lame may not be dislocated but healed. [HEB 12:7-13]

Do not neglect to do good and to share what you have; God is pleased by sacrifices of that kind. [HEB 13:16]

Beloved, do not be surprised that a trial by fire is occurring among you, as if something strange were happening to you. But rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly. [1PT 4:12-13]

So I exhort the presbyters among you, as a fellow presbyter and witness to the sufferings of Christ and one who has a share in the glory to be revealed. Tend the flock of God in your midst, (overseeing) not by constraint but willingly, as God would have it, not for shameful profit but eagerly. Do not lord it over those assigned to you, but be examples to the flock. And when the chief Shepherd is revealed, you will receive the unfading crown of glory. [1PT 5:1-4]  

Symeon Peter, a slave and apostle of Jesus Christ, to those who have received a faith of equal value to ours through the righteousness of our God and savior Jesus Christ: may grace and peace be yours in abundance through knowledge of God and of Jesus our Lord. His divine power has bestowed on us everything that makes for life and devotion, through the knowledge of him who called us by his own glory and power. Through these, he has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature, after escaping from the corruption that is in the world because of evil desire. For this very reason, make every effort to supplement your faith with virtue, virtue with knowledge, knowledge with self-control, self-control with endurance, endurance with devotion, devotion with mutual affection, mutual affection with love. If these are yours and increase in abundance, they will keep you from being idle or unfruitful in the knowledge of our Lord Jesus Christ. Anyone who lacks them is blind and shortsighted, forgetful of the cleansing of his past sins. Therefore, brothers, be all the more eager to make your call and election firm, for, in doing so, you will never stumble. For, in this way, entry into the eternal kingdom of our Lord and savior Jesus Christ will be richly provided for you. [2PT 1:1-11]

Many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh; such is the deceitful one and the antichrist. Look to yourselves that you do not lose what we worked for but may receive a full recompense. Anyone who is so "progressive" as not to remain in the teaching of the Christ does not have God; whoever remains in the teaching has the Father and the Son. If anyone comes to you and does not bring this doctrine, do not receive him in your house or even greet him; for whoever greets him shares in his evil works. [2JN 1:7-11]

I, John, your brother, who share with you the distress, the kingdom, and the endurance we have in Jesus, found myself on the island called Patmos because I proclaimed God's word and gave testimony to Jesus. [RV 1:9]

Then I heard another voice from heaven say: "Depart from her, my people, so as not to take part in her sins and receive a share in her plagues, for her sins are piled up to the sky, and God remembers her crimes." [Taken from RV 18:4-5]

Blessed and holy is the one who shares in the first resurrection. The second death has no power over these; they will be priests of God and of Christ, and they will reign with him for (the) thousand years. [RV 20:6] [Note: The reader is reminded that there are different classes of the priesthood and not all peoples have been allowed to share in the ministerial priesthood. As in the Old Testament, (e.g. where God spoke to Moses: "You shall be to me a kingdom of priests, a holy nation. That is what you must tell the Israelites" - see EX 19:6) different classes of the priesthood exist, including a general priesthood of followers who can offer prayers, thanksgiving, etc. to God. The universal priesthood should not be confused with the ministerial priesthood. For additional information on this topic, visit the non-Catholics section.] 

I warn everyone who hears the prophetic words in this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words in this prophetic book, God will take away his share in the tree of life and in the holy city described in this book. [RV 22:18-19]

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