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Topical Scripture [P1]

Scripture / Parables Section | Topical Scripture: Alphabetical | Categorized

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Topical Scripture

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pain / pained / painful

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To the woman he said: "I will intensify the pangs of your childbearing; in pain shall you bring forth children. Yet your urge shall be for your husband, and he shall be your master." [GEN 3:16] [Note: This passage is traditionally translated as "To the woman also he said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt thou bring forth children, and thou shalt be under thy husband's power, and he shall have dominion over thee."]

All the able-bodied men of the town agreed with Hamor and his son Shechem, and all the males, including every able-bodied man in the community, were circumcised. On the third day, while they were still in pain, Dinah's full brothers Simeon and Levi, two of Jacob's sons, took their swords, advanced against the city without any trouble, and massacred all the males. [GEN 34:24-25]

Jabez was the most distinguished of the brothers. His mother had named him Jabez, saying, "I bore him with pain." Jabez prayed to the God of Israel: "Oh, that you may truly bless me and extend my boundaries! Help me and make me free of misfortune, without pain!" And God granted his prayer. [1CHRON 4:9-10]

When there is famine in the land, when there is pestilence, or blight, or mildew, or locusts, or caterpillars; when their enemies besiege them at any of their gates; whenever there is a plague or sickness of any kind; when any Israelite of all your people offers a prayer or petition of any kind, and in awareness of his affliction and pain, stretches out his hands toward this temple, listen from your heavenly dwelling place, and forgive. Knowing his heart, render to everyone according to his conduct, for you alone know the hearts of men. [2CHRON 6:28-30]

He received a letter from the prophet Elijah with this message: "Thus says the LORD, the God of your ancestor David: 'Because you have not followed the path of your father Jehoshaphat, nor of Asa, king of Judah, but instead have walked in the way of the kings of Israel and have led Judah and the inhabitants of Jerusalem into idolatry, as did the house of Ahab, and also because you have murdered your brothers of your father's house who were better than you, the LORD will strike your people, your children, your wives, and all that is yours with a great plague; and you shall have severe pains from a disease in your bowels, while your bowels issue forth because of the disease, day after day.'" Then the LORD stirred up against Jehoram the animosity of the Philistines and of the Arabs who bordered on the Ethiopians. They came up against Judah, invaded it, and carried away all the wealth found in the king's palace, along with his sons and his wives; there was left to him only one son, Jehoahaz, his youngest. After these events, the LORD afflicted him with an incurable disease of the bowels. As time went on until a period of two years had elapsed, his bowels issued forth because of the disease and he died in great pain. His people did not made a pyre for him like that of his fathers. He was thirty-two years old when he became king, and he reigned eight years in Jerusalem. He departed unloved and was buried in the City of David, but not in the tombs of the kings. [2CHRON 21:12-20]

Alcimus spared no pains to maintain his high priesthood, and all those who were disturbing their people gathered about him. They took possession of the land of Judah and caused great distress in Israel. [1MACC 7:21-22]

Whoever saw the appearance of the high priest was pierced to the heart, for the changed color of his face manifested the anguish of his soul. The terror and bodily trembling that had come over the man clearly showed those who saw him the pain that lodged in his heart. [2MACC 3:16-17]

When he was about to die under the blows, he groaned and said: "The Lord in his holy knowledge knows full well that, although I could have escaped death, I am not only enduring terrible pain in my body from this scourging, but also suffering it with joy in my soul because of my devotion to him." This is how he died, leaving in his death a model of courage and an unforgettable example of virtue not only for the young but for the whole nation. [Taken from 2MACC 6:30-31]

My brothers, after enduring brief pain, have drunk of never-failing life, under God's covenant, but you, by the judgment of God, shall receive just punishments for your arrogance. Like my brothers, I offer up my body and my life for our ancestral laws, imploring God to show mercy soon to our nation, and by afflictions and blows to make you confess that he alone is God. [2MACC 7:36-37]

Overcome with anger, he planned to make the Jews suffer for the injury done by those who had put him to flight. Therefore he ordered his charioteer to drive without stopping until he finished the journey. Yet the condemnation of Heaven rode with him, since he said in his arrogance, "I will make Jerusalem the common graveyard of the Jews as soon as I arrive there." So the all-seeing Lord, the God of Israel, struck him down with an unseen but incurable blow; for scarcely had he uttered those words when he was seized with excruciating pains in his bowels and sharp internal torment, a fit punishment for him who had tortured the bowels of others with many barbarous torments. Far from giving up his insolence, he was all the more filled with arrogance. Breathing fire in his rage against the Jews, he gave orders to drive even faster. As a result he hurtled from the dashing chariot, and every part of his body was racked by the violent fall. [2MACC 9:4-7]

Shortly before, he had thought that he could reach the stars of heaven, and now, no one could endure to transport the man because of this intolerable stench. At last, broken in spirit, he began to give up his excessive arrogance, and to gain some understanding, under the scourge of God, for he was racked with pain unceasingly. When he could no longer bear his own stench, he said, "It is right to be subject to God, and not to think one's mortal self divine." [2MACC 9:10-12]

Even that God would decide to crush me, that he would put forth his hand and cut me off! Then I should still have consolation and could exult through unremitting pain, because I have not transgressed the commands of the Holy One. [JOB 6:9-10]

Am I the sea, or a monster of the deep, that you place a watch over me? Why have you set me up as an object of attack; or why should I be a target for you? When I say, "My bed shall comfort me, my couch shall ease my complaint," Then you affright me with dreams and with visions terrify me, So that I should prefer choking and death rather than my pains. [JOB 7:12-15]

If I say: I will forget my complaining, I will lay aside my sadness and be of good cheer, Then I am in dread of all my pains; I know that you will not hold me innocent. [JOB 9:27-28]

Only his own flesh pains him, and his soul grieves for him. [JOB 14:22]

If I speak, this pain I have will not be checked; if I leave off, it will not depart from me. [JOB 16:6]

My heart shudders, my strength forsakes me; the very light of my eyes has failed. Friends and companions shun my pain; my neighbors stand far off. Those who seek my life lay snares for me; they seek my misfortune, they speak of ruin; they plot treachery all the day. [PS 38:11-13]

I am very near to falling; my pain is with me always. I acknowledge my guilt and grieve over my sin. But many are my foes without cause, a multitude of enemies without reason, Repaying me evil for good, harassing me for pursuing good. Forsake me not, O LORD; my God, be not far from me! Come quickly to help me, my Lord and my salvation! [PS 38:18-23]

Awake! Why do you sleep, O Lord? Rise up! Do not reject us forever! Why do you hide your face; why forget our pain and misery? We are bowed down to the ground; our bodies are pressed to the earth. Rise up, help us! Redeem us as your love demands. [PS 44:24-27]

Make their own table a snare for them, a trap for their friends. Make their eyes so dim they cannot see; keep their backs ever feeble. Pour out your wrath upon them; let the fury of your anger overtake them. Make their camp desolate, with none to dwell in their tents. For they pursued the one you struck, added to the pain of the one you wounded. Add that to their crimes; let them not attain to your reward. Strike them from the book of the living; do not count them among the just! But I am afflicted and in pain; let your saving help protect me, God, That I may praise God's name in song and glorify it with thanksgiving. [PS 69:23-31]

But, as for me, I lost my balance; my feet all but slipped, Because I was envious of the arrogant when I saw the prosperity of the wicked. For they suffer no pain; their bodies are healthy and sleek. They are free of the burdens of life; they are not afflicted like others. Thus pride adorns them as a necklace; violence clothes them as a robe. Out of their stupidity comes sin; evil thoughts flood their hearts. [PS 73:2-7]

I weep in bitter pain; in accord with your word to strengthen me. Lead me from the way of deceit; favor me with your teaching. [PS 119:28-29]

Those who linger long over wine, those who engage in trials of blended wine. Look not on the wine when it is red, when it sparkles in the glass. It goes down smoothly; but in the end it bites like a serpent, or like a poisonous adder. Your eyes behold strange sights, and your heart utters disordered thoughts; You are like one now lying in the depths of the sea, now sprawled at the top of the mast. "They struck me, but it pained me not; They beat me, but I felt it not; When shall I awake to seek wine once again?" [PROV 23:30-35]

But when I turned to all the works that my hands had wrought, and to the toil at which I had taken such pains, behold! all was vanity and a chase after wind, with nothing gained under the sun. [ECCL 2:11]

The conversation of the wicked is offensive, their laughter is wanton guilt. Their oath-filled talk makes the hair stand on end, their brawls make one stop one's ears. Wrangling among the haughty ends in bloodshed, their cursing is painful to hear. [SIRACH 27:13-15] 

The trap seizes those who rejoice in pitfalls, and pain will consume them before they die; Wrath and anger are hateful things, yet the sinner hugs them tight. [SIRACH 27:29-30]

Painful things to a sensitive man are abuse at home and insults from his creditors. [SIRACH 29:28]

God makes the earth yield healing herbs which the prudent man should not neglect; Was not the water sweetened by a twig that men might learn his power? He endows men with the knowledge to glory in his mighty works, Through which the doctor eases pain and the druggist prepares his medicines; Thus God's creative work continues without cease in its efficacy on the surface of the earth. [SIRACH 38:4-8]

O LORD, oppressed by your punishment, we cried out in anguish under your chastising. As a woman about to give birth writhes and cries out in her pains, so were we in your presence, O LORD. We conceived and writhed in pain, giving birth to wind; Salvation we have not achieved for the earth, the inhabitants of the world cannot bring it forth. But your dead shall live, their corpses shall rise; awake and sing, you who lie in the dust. For your dew is a dew of light, and the land of shades gives birth. [ISA 26:16-19]

Who among you fears the LORD, heeds his servant's voice, And walks in darkness without any light, Trusting in the name of the LORD and relying on his God? All of you kindle flames and carry about you fiery darts; Walk by the light of your own fire and by the flares you have burnt! This is your fate from my hand: you shall lie down in a place of pain. [ISA 50:10-11]

Before she comes to labor, she gives birth; Before the pains come upon her, she safely delivers a male child. Who ever heard of such a thing, or saw the like? Can a country be brought forth in one day, or a nation be born in a single moment? Yet Zion is scarcely in labor when she gives birth to her children. [ISA 66:7-8]

Why is my pain continuous, my wound incurable, refusing to be healed? You have indeed become for me a treacherous brook, whose waters do not abide! Thus the LORD answered me: If you repent, so that I restore you, in my presence you shall stand; If you bring forth the precious without the vile, you shall be my mouthpiece. Then it shall be they who turn to you, and you shall not turn to them; And I will make you toward this people a solid wall of brass. Though they fight against you, they shall not prevail, For I am with you, to deliver and rescue you, says the LORD. I will free you from the hand of the wicked, and rescue you from the grasp of the violent. [Taken from JER 15:18-21]

Why did I come forth from the womb, to see sorrow and pain, to end my days in shame? [JER 20:18]

You who dwell on Lebanon, who nest in the cedars, How you shall groan when pains come upon you, like the pangs of a woman in travail! [JER 22:23]

Why cry out over your wound? your pain is without relief. Because of your great guilt, your numerous sins, I have done this to you. Yet all who devour you shall be devoured, all your enemies shall go into exile. All who plunder you shall be plundered, all who pillage you I will hand over to pillage. For I will restore you to health; of your wounds I will heal you, says the LORD. [Taken from JER 30:15-17]

Thus says the LORD, God of Israel, to you, Baruch, because you said, "Alas! the LORD adds grief to my pain; I am weary from groaning, and can find no rest": say this to him, says the LORD: What I have built, I am tearing down; what I have planted, I am uprooting: even the whole land. And do you seek great things for yourself? Seek them not! I am bringing evil on all mankind, says the LORD, but your life I will leave you as booty, wherever you may go. [JER 45:2-5]

"Come, all you who pass by the way, look and see Whether there is any suffering like my suffering, which has been dealt me When the LORD afflicted me on the day of his blazing wrath. From on high he sent fire down into my very frame; He spread a net for my feet, and overthrew me. He left me desolate, in pain all the day. He has kept watch over my sins; by his hand they have been plaited: They have settled about my neck, he has brought my strength to its knees; The Lord has delivered me into their grip, I am unable to rise." [LAM 1:12-14]

Now the king's men who had thrown them in continued to stoke the furnace with brimstone, pitch, tow, and faggots. The flames rose forty-nine cubits above the furnace, and spread out, burning the Chaldeans nearby. But the angel of the Lord went down into the furnace with Azariah and his companions, drove the fiery flames out of the furnace, and made the inside of the furnace as though a dew-laden breeze were blowing through it. The fire in no way touched them or caused them pain or harm. [DAN 3:46-50]

Now why do you cry out so? Are you without a king? Or has your counselor perished, That you are seized with pains like a woman in travail? Writhe in pain, grow faint, O daughter Zion, like a woman in travail; For now shall you go forth from the city and dwell in the fields; To Babylon shall you go, there shall you be rescued. There shall the LORD redeem you from the hand of your enemies. [MICAH 4:9-10]

[Jesus'] fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. [Taken from MT 4:24]

Jesus said to them in reply, "See that no one deceives you. For many will come in my name, saying, 'I am the Messiah,' and they will deceive many. You will hear of wars and reports of wars; see that you are not alarmed, for these things must happen, but it will not yet be the end. Nation will rise against nation, and kingdom against kingdom; there will be famines and earthquakes from place to place. All these are the beginning of the labor pains. Then they will hand you over to persecution, and they will kill you. You will be hated by all nations because of my name. And then many will be led into sin; they will betray and hate one another. Many false prophets will arise and deceive many; and because of the increase of evildoing, the love of many will grow cold. But the one who perseveres to the end will be saved. And this gospel of the kingdom will be preached throughout the world as a witness to all nations, and then the end will come." [MT 24:4-14]

Jesus began to say to them, "See that no one deceives you. Many will come in my name saying, 'I am he,' and they will deceive many. When you hear of wars and reports of wars do not be alarmed; such things must happen, but it will not yet be the end. Nation will rise against nation and kingdom against kingdom. There will be earthquakes from place to place and there will be famines. These are the beginnings of the labor pains. Watch out for yourselves. They will hand you over to the courts. You will be beaten in synagogues. You will be arraigned before governors and kings because of me, as a witness before them. But the gospel must first be preached to all nations." [MK 13:5-10]

Jesus knew that they wanted to ask him, so he said to them, "Are you discussing with one another what I said, 'A little while and you will not see me, and again a little while and you will see me'? Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy. When a woman is in labor, she is in anguish because her hour has arrived; but when she has given birth to a child, she no longer remembers the pain because of her joy that a child has been born into the world. So you also are now in anguish. But I will see you again, and your hearts will rejoice, and no one will take your joy away from you." [JN 16:19-22]

I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us. For creation awaits with eager expectation the revelation of the children of God; for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God. We know that all creation is groaning in labor pains even until now; and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that sees for itself is not hope. For who hopes for what one sees? But if we hope for what we do not see, we wait with endurance. In the same way, the Spirit too comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings. And the one who searches hearts knows what is the intention of the Spirit, because it intercedes for the holy ones according to God's will. [ROM 8:18-27]

For I decided not to come to you again in painful circumstances. For if I inflict pain upon you, then who is there to cheer me except the one pained by me? And I wrote as I did so that when I came I might not be pained by those in whom I should have rejoiced, confident about all of you that my joy is that of all of you. For out of much affliction and anguish of heart I wrote to you with many tears, not that you might be pained but that you might know the abundant love I have for you. If anyone has caused pain, he has caused it not to me, but in some measure (not to exaggerate) to all of you. This punishment by the majority is enough for such a person, so that on the contrary you should forgive and encourage him instead, or else the person may be overwhelmed by excessive pain. Therefore, I urge you to reaffirm your love for him. For this is why I wrote, to know your proven character, whether you were obedient in everything. Whomever you forgive anything, so do I. For indeed what I have forgiven, if I have forgiven anything, has been for you in the presence of Christ, so that we might not be taken advantage of by Satan, for we are not unaware of his purposes. [2COR 2:1-11]

For you yourselves know very well that the day of the Lord will come like a thief at night. When people are saying, "Peace and security," then sudden disaster comes upon them, like labor pains upon a pregnant woman, and they will not escape. But you, brothers, are not in darkness, for that day to overtake you like a thief. For all of you are children of the light and children of the day. We are not of the night or of darkness. Therefore, let us not sleep as the rest do, but let us stay alert and sober. Those who sleep go to sleep at night, and those who are drunk get drunk at night. But since we are of the day, let us be sober, putting on the breastplate of faith and love and the helmet that is hope for salvation. For God did not destine us for wrath, but to gain salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep we may live together with him. Therefore, encourage one another and build one another up, as indeed you do. [1THES 5:2-11]

Whoever teaches something different and does not agree with the sound words of our Lord Jesus Christ and the religious teaching is conceited, understanding nothing, and has a morbid disposition for arguments and verbal disputes. From these come envy, rivalry, insults, evil suspicions, and mutual friction among people with corrupted minds, who are deprived of the truth, supposing religion to be a means of gain. Indeed, religion with contentment is a great gain. For we brought nothing into the world, just as we shall not be able to take anything out of it. If we have food and clothing, we shall be content with that. Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction. For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains. [1TM 6:3-10]

Besides this, we have had our earthly fathers to discipline us, and we respected them. Should we not (then) submit all the more to the Father of spirits and live? They disciplined us for a short time as seemed right to them, but he does so for our benefit, in order that we may share his holiness. At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it. So strengthen your drooping hands and your weak knees. Make straight paths for your feet, that what is lame may not be dislocated but healed. [HEB 12:9-13]

For whenever anyone bears the pain of unjust suffering because of consciousness of God, that is a grace. But what credit is there if you are patient when beaten for doing wrong? But if you are patient when you suffer for doing what is good, this is a grace before God. For to this you have been called, because Christ also suffered for you, leaving you an example that you should follow in his footsteps. [1PT 2:19-21]

A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child and wailed aloud in pain as she labored to give birth. Then another sign appeared in the sky; it was a huge red dragon, with seven heads and ten horns, and on its heads were seven diadems. Its tail swept away a third of the stars in the sky and hurled them down to the earth. Then the dragon stood before the woman about to give birth, to devour her child when she gave birth. She gave birth to a son, a male child, destined to rule all the nations with an iron rod. Her child was caught up to God and his throne. The woman herself fled into the desert where she had a place prepared by God, that there she might be taken care of for twelve hundred and sixty days. [RV 12:1-6]

The fifth angel poured out his bowl on the throne of the beast. Its kingdom was plunged into darkness, and people bit their tongues in pain and blasphemed the God of heaven because of their pains and sores. But they did not repent of their works. [RV 16:10-11]

Then I saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more. I also saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. I heard a loud voice from the throne saying, "Behold, God's dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them (as their God). He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, (for) the old order has passed away." The one who sat on the throne said, "Behold, I make all things new." Then he said, "Write these words down, for they are trustworthy and true." [RV 21:1-5]

Also try:

afflict / afflicted / affliction [A1]

hurt [H21]

suffer / suffered / suffering [S30]

weep / wept / wail [T2]

heal / healing [H4]

dead / death [D1a]

mourn / mourning [M7]

eternal punishment / eternal destruction [H10a] 

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Important Notice: Scripture references and translations may vary. Scripture contained herein may not be comprehensive and may be categorized subjectively. We do not guarantee translation, categorization, referencing, accuracy, or anything else concerning any item herein. Old Testament practices may no longer be binding under the New Covenant but may be included herein for reference purposes. We may change punctuation, wording, capitalization, shorten items, etc. We caution that items herein may be out of context. We recommend reading Scripture in full context in an appropriate Catholic Bible. Consult appropriate, competent Church authorities for assistance in interpreting / applying Scripture. Interpretation and application of Scripture should not be contrary to the perennial, official teaching of the Roman Catholic Church. Do not take Scripture passages out of context. Do not inflict harm on yourself or others, break laws, take unsuitable/incautious or inappropriate/drastic actions, or take figurative items literally. We are not responsible for any interpretation / misinterpretation, application / misapplication, use / misuse, etc. of Scripture. Use of site is at your own risk and is subject to our terms of use. Click here for important cautionary statement and other important terms/information


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