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Topical Scripture [P]

Scripture / Parables Section | Topical Scripture: Alphabetical | Categorized

Bible with Crucifix

Topical Scripture

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P | P1 | P2 | P3 | P4a | P4b | P5 | P6 | P7 | P8 | P9 | P10a | P10b | P11a | P11b | P11c | P12 | P13 | P14 | P15a | P15b | P15c | P16 | P17 | P18 | P19 | P20 | P21 | P22 | P23 | P24

pagan

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pain / pained / painful

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parables

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Paraclete

See Holy Spirit

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God [G4a]

Pentecost [P]

Trinity [One God in Three Distinct Persons] [T10] 

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Catholic Basics

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parent / parents

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passion / passions

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LORD, Father and Master of my life, permit me not to fall by them! Who will apply the lash to my thoughts, to my mind the rod of discipline, That my failings may not be spared, nor the sins of my heart overlooked; Lest my failings increase, and my sins be multiplied; Lest I succumb to my foes, and my enemy rejoice over me? LORD, Father and God of my life, abandon me not into their control! A brazen look allow me not; ward off passion from my heart, Let not the lustful cravings of the flesh master me, surrender me not to shameless desires. [SIRACH 23:1-6]

Two types of men multiply sins, a third draws down wrath; For burning passion is a blazing fire, not to be quenched till it burns itself out: A man given to sins of the flesh, who never stops until the fire breaks forth; The rake to whom all bread is sweet and who is never through till he dies; And the man who dishonors his marriage bed and says to himself "Who can see me? Darkness surrounds me, walls hide me; no one sees me; why should I fear to sin?" Of the Most High he is not mindful, fearing only the eyes of men; He does not understand that the eyes of the LORD, ten thousand times brighter than the sun, Observe every step a man takes and peer into hidden corners. [SIRACH 23:16-19]

The wrath of God is indeed being revealed from heaven against every impiety and wickedness of those who suppress the truth by their wickedness. For what can be known about God is evident to them, because God made it evident to them. Ever since the creation of the world, his invisible attributes of eternal power and divinity have been able to be understood and perceived in what he has made. As a result, they have no excuse; for although they knew God they did not accord him glory as God or give him thanks. Instead, they became vain in their reasoning, and their senseless minds were darkened. While claiming to be wise, they became fools and exchanged the glory of the immortal God for the likeness of an image of mortal man or of birds or of four-legged animals or of snakes. Therefore, God handed them over to impurity through the lusts of their hearts for the mutual degradation of their bodies. They exchanged the truth of God for a lie and revered and worshiped the creature rather than the creator, who is blessed forever. Amen. Therefore, God handed them over to degrading passions. Their females exchanged natural relations for unnatural, and the males likewise gave up natural relations with females and burned with lust for one another. Males did shameful things with males and thus received in their own persons the due penalty for their perversity. And since they did not see fit to acknowledge God, God handed them over to their undiscerning mind to do what is improper. They are filled with every form of wickedness, evil, greed, and malice; full of envy, murder, rivalry, treachery, and spite. They are gossips and scandalmongers and they hate God. They are insolent, haughty, boastful, ingenious in their wickedness, and rebellious toward their parents. They are senseless, faithless, heartless, ruthless. Although they know the just decree of God that all who practice such things deserve death, they not only do them but give approval to those who practice them. [ROM 1:18-32]

Are you unaware, brothers (for I am speaking to people who know the law), that the law has jurisdiction over one as long as one lives? Thus a married woman is bound by law to her living husband; but if her husband dies, she is released from the law in respect to her husband. Consequently, while her husband is alive she will be called an adulteress if she consorts with another man. But if her husband dies she is free from that law, and she is not an adulteress if she consorts with another man. In the same way, my brothers, you also were put to death to the law through the body of Christ, so that you might belong to another, to the one who was raised from the dead in order that we might bear fruit for God. For when we were in the flesh, our sinful passions, awakened by the law, worked in our members to bear fruit for death. But now we are released from the law, dead to what held us captive, so that we may serve in the newness of the spirit and not under the obsolete letter. [ROM 7:1-6]

For you were called for freedom, brothers. But do not use this freedom as an opportunity for the flesh; rather, serve one another through love. For the whole law is fulfilled in one statement, namely, "You shall love your neighbor as yourself." But if you go on biting and devouring one another, beware that you are not consumed by one another. I say, then: live by the Spirit and you will certainly not gratify the desire of the flesh. For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want. But if you are guided by the Spirit, you are not under the law. Now the works of the flesh are obvious: immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control. Against such there is no law. Now those who belong to Christ (Jesus) have crucified their flesh with its passions and desires. If we live in the Spirit, let us also follow the Spirit. Let us not be conceited, provoking one another, envious of one another. [GAL 5:13-26]

Put to death, then, the parts of you that are earthly: immorality, impurity, passion, evil desire, and the greed that is idolatry. Because of these the wrath of God is coming (upon the disobedient). By these you too once conducted yourselves, when you lived in that way. But now you must put them all away: anger, fury, malice, slander, and obscene language out of your mouths. Stop lying to one another, since you have taken off the old self with its practices and have put on the new self, which is being renewed, for knowledge, in the image of its creator. [COL 3:5-10]

This is the will of God, your holiness: that you refrain from immorality, that each of you know how to acquire a wife for himself in holiness and honor, not in lustful passion as do the Gentiles who do not know God; not to take advantage of or exploit a brother in this matter, for the Lord is an avenger in all these things, as we told you before and solemnly affirmed. For God did not call us to impurity but to holiness. Therefore, whoever disregards this, disregards not a human being but God, who (also) gives his Holy Spirit to you. [1THES 4:3-8]

Where do the wars and where do the conflicts among you come from? Is it not from your passions that make war within your members? You covet but do not possess. You kill and envy but you cannot obtain; you fight and wage war. You do not possess because you do not ask. You ask but do not receive, because you ask wrongly, to spend it on your passions. Adulterers! Do you not know that to be a lover of the world means enmity with God? Therefore, whoever wants to be a lover of the world makes himself an enemy of God. Or do you suppose that the scripture speaks without meaning when it says, "The spirit that he has made to dwell in us tends toward jealousy"? But he bestows a greater grace; therefore, it says: "God resists the proud, but gives grace to the humble." So submit yourselves to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you of two minds. Begin to lament, to mourn, to weep. Let your laughter be turned into mourning and your joy into dejection. Humble yourselves before the Lord and he will exalt you. [Taken from JMS 4:1-10]

A second angel followed, saying: "Fallen, fallen is Babylon the great, that made all the nations drink the wine of her licentious passion." [RV 14:8]

Also try: 

lust / lusted / lustful [L]

fornication [F]

hedonism [H]

concupiscence (links) [C]

sin / sins / sinned / sinful / sinner [S18a]

self-control [S]

pure / purify / purity [P23]

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passion of Christ

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patient / patience

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peace / peaceful / peaceable

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penalty

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"Such is the offering for guilt; the penalty of the guilt must be paid to the LORD." [Taken from LEV 5:19]

Whoever eats of it then shall pay the penalty for having profaned what is sacred to the LORD. Such a one shall be cut off from his people. [Taken from LEV 19:8]

If a man consummates marriage with his sister or his half-sister, they shall be publicly cut off from their people for this shameful deed; the man shall pay the penalty of having had intercourse with his own sister. [LEV 20:17]

You shall not have intercourse with your mother's sister or your father's sister; whoever does so shall pay the penalty of incest. [LEV 20:19]

If a man disgraces his uncle by having intercourse with his uncle's wife, the man and his aunt shall pay the penalty by dying childless. [LEV 20:20]

Tell the Israelites: Anyone who curses his God shall bear the penalty of his sin [Taken from LEV 24:15]

Then Esther replied to Hathach and gave him this message for Mordecai: "All the servants of the king and the people of his provinces know that any man or woman who goes to the king in the inner court without being summoned, suffers the automatic penalty of death, unless the king extends to him the golden scepter, thus sparing his life. Now as for me, I have not been summoned to the king for thirty days." [ESTH 4:10-11]

The man of violent temper pays the penalty; even if you rescue him, you will have it to do again. [PROV 19:19]

The shrewd man perceives evil and hides, while simpletons continue on and suffer the penalty. [PROV 22:3]

The shrewd man perceives evil and hides; simpletons continue on and suffer the penalty. [PROV 27:12]

Slander not a servant to his master, lest he curse you, and you have to pay the penalty. [PROV 30:10]

The punishment of the daughter of my people is greater than the penalty of Sodom, Which was overthrown in an instant without the turning of a hand. [LAM 4:6]

The penalty of your lewdness and your abominations - you must bear it all, says the LORD. [EZEK 16:58]

Therefore thus says the Lord GOD: Because you have forgotten me and cast me behind your back, it is for you to bear the penalty of your lewdness and harlotry. [EZEK 23:35]

They shall inflict on you the penalty of your lewdness, and you shall pay for your sins of idolatry. Thus you shall know that I am the LORD. [EZEK 23:49]

They rose up against the two elders, for by their own words Daniel had convicted them of perjury. According to the law of Moses, they inflicted on them the penalty they had plotted to impose on their neighbor: they put them to death. Thus was innocent blood spared that day. [DAN 13:61-62]

Paul answered, "I am standing before the tribunal of Caesar; this is where I should be tried. I have committed no crime against the Jews, as you very well know. If I have committed a crime or done anything deserving death, I do not seek to escape the death penalty; but if there is no substance to the charges they are bringing against me, then no one has the right to hand me over to them. I appeal to Caesar." [ACTS 25:10-11]

Three days later he called together the leaders of the Jews. When they had gathered he said to them, "My brothers, although I had done nothing against our people or our ancestral customs, I was handed over to the Romans as a prisoner from Jerusalem. After trying my case the Romans wanted to release me, because they found nothing against me deserving the death penalty. But when the Jews objected, I was obliged to appeal to Caesar, even though I had no accusation to make against my own nation. This is the reason, then, I have requested to see you and to speak with you, for it is on account of the hope of Israel that I wear these chains." [ACTS 28:17-20]

The wrath of God is indeed being revealed from heaven against every impiety and wickedness of those who suppress the truth by their wickedness. For what can be known about God is evident to them, because God made it evident to them. Ever since the creation of the world, his invisible attributes of eternal power and divinity have been able to be understood and perceived in what he has made. As a result, they have no excuse; for although they knew God they did not accord him glory as God or give him thanks. Instead, they became vain in their reasoning, and their senseless minds were darkened. While claiming to be wise, they became fools and exchanged the glory of the immortal God for the likeness of an image of mortal man or of birds or of four-legged animals or of snakes. Therefore, God handed them over to impurity through the lusts of their hearts for the mutual degradation of their bodies. They exchanged the truth of God for a lie and revered and worshiped the creature rather than the creator, who is blessed forever. Amen. Therefore, God handed them over to degrading passions. Their females exchanged natural relations for unnatural, and the males likewise gave up natural relations with females and burned with lust for one another. Males did shameful things with males and thus received in their own persons the due penalty for their perversity. And since they did not see fit to acknowledge God, God handed them over to their undiscerning mind to do what is improper. They are filled with every form of wickedness, evil, greed, and malice; full of envy, murder, rivalry, treachery, and spite. They are gossips and scandalmongers and they hate God. They are insolent, haughty, boastful, ingenious in their wickedness, and rebellious toward their parents. They are senseless, faithless, heartless, ruthless. Although they know the just decree of God that all who practice such things deserve death, they not only do them but give approval to those who practice them. [ROM 1:18-32]

What advantage is there then in being a Jew? Or what is the value of circumcision? Much, in every respect. (For) in the first place, they were entrusted with the utterances of God. What if some were unfaithful? Will their infidelity nullify the fidelity of God? Of course not! God must be true, though every human being is a liar, as it is written: "That you may be justified in your words, and conquer when you are judged." But if our wickedness provides proof of God's righteousness, what can we say? Is God unjust, humanly speaking, to inflict his wrath? Of course not! For how else is God to judge the world? But if God's truth redounds to his glory through my falsehood, why am I still being condemned as a sinner? And why not say - as we are accused and as some claim we say - that we should do evil that good may come of it? Their penalty is what they deserve. [ROM 3:1-8]

For it is surely just on God's part to repay with afflictions those who are afflicting you, and to grant rest along with us to you who are undergoing afflictions, at the revelation of the Lord Jesus from heaven with his mighty angels, in blazing fire, inflicting punishment on those who do not acknowledge God and on those who do not obey the gospel of our Lord Jesus. These will pay the penalty of eternal ruin, separated from the presence of the Lord and from the glory of his power, when he comes to be glorified among his holy ones and to be marveled at on that day among all who have believed, for our testimony to you was believed. [2THES 1:6-10]

Also try: 

punish / punishment / unpunished [P22]

wrath [W13a]

judgment [J3a]

mourn / mourning [M7]

suffer / suffered / suffering [S30]

Other resources:

Tough Love in the New Testament

Reflections: A-Z | Categorized

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penance

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Penance (Sacrament)

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Pentecost

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[Note: In the Old Testament, the "Feast of Weeks" was celebrated 50 days after the beginning of the harvest (the Greek word "Pentecost" means fiftieth). This coincided with God's giving the law to Moses on Mount Sinai fifty days after offering the first fruits. In the New Testament, Pentecost occurred at the time the Holy Spirit was sent upon the disciples fifty days after Passover.]

"You shall keep the feast of Weeks with the first of the wheat harvest; likewise, the feast at the fruit harvest at the close of the year." [EX 34:22]

"On the day of first fruits, on your feast of Weeks, when you present to the LORD the new cereal offering, you shall hold a sacred assembly, and do no sort of work." [NUM 28:26]

"You shall count off seven weeks, computing them from the day when the sickle is first put to the standing grain. You shall then keep the feast of Weeks in honor of the LORD, your God, and the measure of your own freewill offering shall be in proportion to the blessing the LORD, your God, has bestowed on you." [Taken from DEUT 16:9-10]

"Three times a year, then, every male among you shall appear before the LORD, your God, in the place which he chooses: at the feast of Unleavened Bread, at the feast of Weeks, and at the feast of Booths. No one shall appear before the LORD empty-handed, but each of you with as much as he can give, in proportion to the blessings which the LORD, your God, has bestowed on you." [DEUT 16:16-17]

Thus under King Esarhaddon I returned to my home, and my wife Anna and my son Tobiah were restored to me. Then on our festival of Pentecost, the feast of Weeks, a fine dinner was prepared for me, and I reclined to eat. The table was set for me, and when many different dishes were placed before me, I said to my son Tobiah: "My son, go out and try to find a poor man from among our kinsmen exiled here in Nineveh. If he is a sincere worshiper of God, bring him back with you, so that he can share this meal with me. Indeed, son, I shall wait for you to come back." [TOBIT 2:1-2]

But when the Jews who lived there testified to the good will shown by the Scythopolitans and to their kind treatment even in times of adversity, Judas and his men thanked them and exhorted them to be well disposed to their race in the future also. Finally they arrived in Jerusalem, shortly before the feast of Weeks. After this feast called Pentecost, they lost no time in marching against Gorgias, governor of Idumea [Taken from 2MACC 12:30-32]

He said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled." Then he opened their minds to understand the scriptures. And he said to them, "Thus it is written that the Messiah would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things. And (behold) I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high." [LK 24:44-49]

"If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth, which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you. I will not leave you orphans; I will come to you. In a little while the world will no longer see me, but you will see me, because I live and you will live. On that day you will realize that I am in my Father and you are in me and I in you. Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him." Judas, not the Iscariot, said to him, "Master, (then) what happened that you will reveal yourself to us and not to the world?" Jesus answered and said to him, "Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me. I have told you this while I am with you. The Advocate, the Holy Spirit that the Father will send in my name - he will teach you everything and remind you of all that (I) told you. Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid." [Taken from JN 14:15-27]

"When the Advocate comes whom I will send you from the Father, the Spirit of truth that proceeds from the Father, he will testify to me." [JN 15:26]

[Jesus said,] "But now I am going to the one who sent me, and not one of you asks me, 'Where are you going?' But because I told you this, grief has filled your hearts. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you. And when he comes he will convict the world in regard to sin and righteousness and condemnation: sin, because they do not believe in me; righteousness, because I am going to the Father and you will no longer see me; condemnation, because the ruler of this world has been condemned. I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you." [Taken from JN 16:5-15]

In the first book, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for "the promise of the Father about which you have heard me speak; for John baptized with water, but in a few days you will be baptized with the Holy Spirit." When they had gathered together they asked him, "Lord, are you at this time going to restore the kingdom to Israel?" He answered them, "It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth." When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. [ACTS 1:1-9]

When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim. Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. They were astounded, and in amazement they asked, "Are not all these people who are speaking Galileans? Then how does each of us hear them in his own native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God." They were all astounded and bewildered, and said to one another, "What does this mean?" But others said, scoffing, "They have had too much new wine." Then Peter stood up with the Eleven, raised his voice, and proclaimed to them, "You who are Jews, indeed all of you staying in Jerusalem. Let this be known to you, and listen to my words. These people are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken through the prophet Joel: 'It will come to pass in the last days,' God says, 'that I will pour out a portion of my spirit upon all flesh. Your sons and your daughters shall prophesy, your young men shall see visions, your old men shall dream dreams. Indeed, upon my servants and my handmaids I will pour out a portion of my spirit in those days, and they shall prophesy. And I will work wonders in the heavens above and signs on the earth below: blood, fire, and a cloud of smoke. The sun shall be turned to darkness, and the moon to blood, before the coming of the great and splendid day of the Lord, and it shall be that everyone shall be saved who calls on the name of the Lord.'" [Taken from ACTS 2:1-21]

Paul had decided to sail past Ephesus in order not to lose time in the province of Asia, for he was hurrying to be in Jerusalem, if at all possible, for the day of Pentecost. [ACTS 20:16]

I shall stay in Ephesus until Pentecost, because a door has opened for me wide and productive for work, but there are many opponents. [1COR 16:8-9]

Also try: 

Holy Spirit [S27a]

God [G4a]

Trinity [One God in Three Distinct Persons] [T10]

Other resources:

Holy Spirit (Topic Page)

Catholic Basics

Reflections: A-Z | Categorized

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perfect / perfection

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persecute / persecutor

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persevere / persevered / persever-

ance

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For he said to me: 'It is your son Solomon who shall build my house and my courts, for I have chosen him for my son, and I will be a father to him. I will establish his kingdom forever, if he perseveres in keeping my commandments and decrees as he keeps them now.' [1CHRON 28:6-7]

Study the generations long past and understand; has anyone hoped in the LORD and been disappointed? Has anyone persevered in his fear and been forsaken? has anyone called upon him and been rebuffed? [SIRACH 2:10]

Ezekiel beheld the vision and described the different creatures of the chariot; He also referred to Job, who always persevered in the right path. [SIRACH 49:8-9] 

Blessed is the man who has patience and perseveres until the one thousand three hundred and thirty-five days. [DAN 12:12]

Jesus said to them in reply, "See that no one deceives you. For many will come in my name, saying, 'I am the Messiah,' and they will deceive many. You will hear of wars and reports of wars; see that you are not alarmed, for these things must happen, but it will not yet be the end. Nation will rise against nation, and kingdom against kingdom; there will be famines and earthquakes from place to place. All these are the beginning of the labor pains. Then they will hand you over to persecution, and they will kill you. You will be hated by all nations because of my name. And then many will be led into sin; they will betray and hate one another. Many false prophets will arise and deceive many; and because of the increase of evildoing, the love of many will grow cold. But the one who perseveres to the end will be saved." [MT 24:4-13]

"Watch out for yourselves. They will hand you over to the courts. You will be beaten in synagogues. You will be arraigned before governors and kings because of me, as a witness before them. But the gospel must first be preached to all nations. When they lead you away and hand you over, do not worry beforehand about what you are to say. But say whatever will be given to you at that hour. For it will not be you who are speaking but the Holy Spirit. Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death. You will be hated by all because of my name. But the one who perseveres to the end will be saved." [MK 13:9-13]

"This is the meaning of the parable. The seed is the word of God. Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved. Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial. As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit. But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance." [LK 8:11-15]

"Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony. Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives." [LK 21:12-19]

After they had proclaimed the good news to that city and made a considerable number of disciples, they returned to Lystra and to Iconium and to Antioch. They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, "It is necessary for us to undergo many hardships to enter the kingdom of God." [ACTS 14:21-22]

By your stubbornness and impenitent heart, you are storing up wrath for yourself for the day of wrath and revelation of the just judgment of God, who will repay everyone according to his works: eternal life to those who seek glory, honor, and immortality through perseverance in good works, but wrath and fury to those who selfishly disobey the truth and obey wickedness. Yes, affliction and distress will come upon every human being who does evil, Jew first and then Greek. But there will be glory, honor, and peace for everyone who does good, Jew first and then Greek. There is no partiality with God. [ROM 2:5-11]

Rejoice in hope, endure in affliction, persevere in prayer. [ROM 12:12]

For all who depend on works of the law are under a curse; for it is written, "Cursed be everyone who does not persevere in doing all the things written in the book of the law." [GAL 3:10]

With all prayer and supplication, pray at every opportunity in the Spirit. To that end, be watchful with all perseverance and supplication for all the holy ones and also for me, that speech may be given me to open my mouth, to make known with boldness the mystery of the gospel for which I am an ambassador in chains, so that I may have the courage to speak as I must. [EPH 6:18-20]

And you who once were alienated and hostile in mind because of evil deeds he has now reconciled in his fleshly body through his death, to present you holy, without blemish, and irreproachable before him, provided that you persevere in the faith, firmly grounded, stable, and not shifting from the hope of the gospel that you heard, which has been preached to every creature under heaven, of which I, Paul, am a minister. [COL 1:21-23] 

Persevere in prayer, being watchful in it with thanksgiving; at the same time, pray for us, too, that God may open a door to us for the word, to speak of the mystery of Christ, for which I am in prison, that I may make it clear, as I must speak. [COL 4:2-4]

A woman must receive instruction silently and under complete control. I do not permit a woman to teach or to have authority over a man. She must be quiet. For Adam was formed first, then Eve. Further, Adam was not deceived, but the woman was deceived and transgressed. But she will be saved through motherhood, provided women persevere in faith and love and holiness, with self-control. [1TM 2:11-15]

Do not neglect the gift you have, which was conferred on you through the prophetic word with the imposition of hands of the presbyterate. Be diligent in these matters, be absorbed in them, so that your progress may be evident to everyone. Attend to yourself and to your teaching; persevere in both tasks, for by doing so you will save both yourself and those who listen to you. [1TM 4:14-16]

This saying is trustworthy: If we have died with him we shall also live with him; if we persevere we shall also reign with him. But if we deny him he will deny us. If we are unfaithful he remains faithful, for he cannot deny himself. [2TM 2:11-13] 

By faith Moses, when he had grown up, refused to be known as the son of Pharaoh's daughter; he chose to be ill-treated along with the people of God rather than enjoy the fleeting pleasure of sin. He considered the reproach of the Anointed greater wealth than the treasures of Egypt, for he was looking to the recompense. By faith he left Egypt, not fearing the king's fury, for he persevered as if seeing the one who is invisible. [HEB 11:24-27]

Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God. Consider how he endured such opposition from sinners, in order that you may not grow weary and lose heart. In your struggle against sin you have not yet resisted to the point of shedding blood. You have also forgotten the exhortation addressed to you as sons: "My son, do not disdain the discipline of the Lord or lose heart when reproved by him; for whom the Lord loves, he disciplines; he scourges every son he acknowledges." Endure your trials as "discipline"; God treats you as sons. For what "son" is there whom his father does not discipline? If you are without discipline, in which all have shared, you are not sons but bastards. Besides this, we have had our earthly fathers to discipline us, and we respected them. Should we not (then) submit all the more to the Father of spirits and live? They disciplined us for a short time as seemed right to them, but he does so for our benefit, in order that we may share his holiness. At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it. So strengthen your drooping hands and your weak knees. Make straight paths for your feet, that what is lame may not be dislocated but healed. [HEB 12:1-13]

Consider it all joy, my brothers, when you encounter various trials, for you know that the testing of your faith produces perseverance. And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing. [JMS 1:2-4]

Blessed is the man who perseveres in temptation, for when he has been proved he will receive the crown of life that he promised to those who love him. [JMS 1:12]

Be doers of the word and not hearers only, deluding yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his own face in a mirror. He sees himself, then goes off and promptly forgets what he looked like. But the one who peers into the perfect law of freedom and perseveres, and is not a hearer who forgets but a doer who acts, such a one shall be blessed in what he does. If anyone thinks he is religious and does not bridle his tongue but deceives his heart, his religion is vain. Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world. [JMS 1:22-27]

Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early and the late rains. You too must be patient. Make your hearts firm, because the coming of the Lord is at hand. Do not complain, brothers, about one another, that you may not be judged. Behold, the Judge is standing before the gates. Take as an example of hardship and patience, brothers, the prophets who spoke in the name of the Lord. Indeed we call blessed those who have persevered. You have heard of the perseverance of Job, and you have seen the purpose of the Lord, because "the Lord is compassionate and merciful." But above all, my brothers, do not swear, either by heaven or by earth or with any other oath, but let your "Yes" mean "Yes" and your "No" mean "No," that you may not incur condemnation. [JMS 5:7-12]

Also try:

endurance [E]

strength / strengthen / strong [S28a]

self-control [S]

faith / faithful [F1a]

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pets

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piety / pious

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The rest of Hezekiah's acts, including his pious works, can be found written in the Vision of the Prophet Isaiah, son of Amos, and in the book of the kings of Judah and Israel. [2CHRON 32:32]

The rest of the chronicle of Josiah, his pious deeds in regard to what is written in the law of the LORD, and his acts, first and last, can be found written in the book of the kings of Israel and Judah. [2CHRON 35:26]

David, for his piety, received as a heritage a throne of everlasting royalty. [1MACC 2:57]

While the holy city lived in perfect peace and the laws were strictly observed because of the piety of the high priest Onias and his hatred of evil, the kings themselves honored the Place and glorified the temple with the most magnificent gifts. [2MACC 3:1-2]

But under the tunic of each of the dead they found amulets sacred to the idols of Jamnia, which the law forbids the Jews to wear. So it was clear to all that this was why these men had been slain. They all therefore praised the ways of the Lord, the just judge who brings to light the things that are hidden. Turning to supplication, they prayed that the sinful deed might be fully blotted out. The noble Judas warned the soldiers to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen. He then took up a collection among all his soldiers, amounting to two thousand silver drachmas, which he sent to Jerusalem to provide for an expiatory sacrifice. In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection of the dead in view; for if he were not expecting the fallen to rise again, it would have been useless and foolish to pray for them in death. But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought. Thus he made atonement for the dead that they might be freed from this sin. [2MACC 12:40-46]

Is not your piety a source of confidence, and your integrity of life your hope? [JOB 4:6]

For the LORD gives wisdom, from his mouth come knowledge and understanding; He has counsel in store for the upright, he is the shield of those who walk honestly, Guarding the paths of justice, protecting the way of his pious ones. [PROV 2:6-8]

By kindness and piety guilt is expiated, and by the fear of the LORD man avoids evil. [PROV 16:6]

Kindness and piety safeguard the king, and he upholds his throne by justice. [PROV 20:28]

For the worship of infamous idols is the reason and source and extremity of all evil. For they either go mad with enjoyment, or prophesy lies, or live lawlessly or lightly forswear themselves. For as their trust is in soulless idols, they expect no harm when they have sworn falsely. But on both counts shall justice overtake them: because they thought ill of God and devoted themselves to idols, and because they deliberately swore false oaths, despising piety. [WISDOM 14:27-30]

In Babylon there lived a man named Joakim, who married a very beautiful and God-fearing woman, Susanna, the daughter of Hilkiah; her pious parents had trained their daughter according to the law of Moses. [DAN 13:1-3]

What can I do with you, Ephraim? What can I do with you, Judah? Your piety is like a morning cloud, like the dew that early passes away. [HOSEA 6:4]

"Sow for yourselves justice, reap the fruit of piety; Break up for yourselves a new field, for it is time to seek the LORD, till he come and rain down justice upon you." [HOSEA 10:12]

As he clung to Peter and John, all the people hurried in amazement toward them in the portico called "Solomon's Portico." When Peter saw this, he addressed the people, "You Israelites, why are you amazed at this, and why do you look so intently at us as if we had made him walk by our own power or piety? The God of Abraham, (the God) of Isaac, and (the God) of Jacob, the God of our ancestors, has glorified his servant Jesus whom you handed over and denied in Pilate's presence, when he had decided to release him. You denied the Holy and Righteous One and asked that a murderer be released to you. The author of life you put to death, but God raised him from the dead; of this we are witnesses. And by faith in his name, this man, whom you see and know, his name has made strong, and the faith that comes through it has given him this perfect health, in the presence of all of you." [ACTS 3:11-16]

Also try: 

righteous / righteousness [R11]

holy / holiness [H14a]

impiety / impious [I]

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pity / compassion / compas-

sionate

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poor

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poverty / impoverish

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"When one of your countrymen is reduced to poverty and has to sell some of his property, his closest relative, who has the right to redeem it, may go and buy back what his kinsman has sold." [LEV 25:25]

"When one of your fellow countrymen is reduced to poverty and is unable to hold out beside you, extend to him the privileges of an alien or a tenant, so that he may continue to live with you." [LEV 25:35]

"When, then, your countryman becomes so impoverished beside you that he sells you his services, do not make him work as a slave." [LEV 25:39]

Since you would not serve the LORD, your God, with joy and gratitude for abundance of every kind, therefore in hunger and thirst, in nakedness and utter poverty, you will serve the enemies whom the LORD will send against you. He will put an iron yoke on your neck, until he destroys you. [DEUT 28:47-48]

"Did you invite us here to reduce us to poverty?" [Taken from JUDG 14:15]

Therefore, my son, love your kinsmen. Do not be so proud hearted toward your kinsmen, the sons and daughters of your people, as to refuse to take a wife for yourself from among them. For in such arrogance there is ruin and great disorder. Likewise, in worthlessness there is decay and dire poverty, for worthlessness is the mother of famine. [TOBIT 4:13]

"Do not be discouraged, my child, because of our poverty. You will be a rich man if you fear God, avoid all sin, and do what is right before the Lord your God." [TOBIT 4:21]

Better the poverty of the just than the great wealth of the wicked. [PS 37:16]

How long, O sluggard, will you rest? when will you rise from your sleep? A little sleep, a little slumber, a little folding of the arms to rest - Then will poverty come upon you like a highway man, and want like an armed man. [PROV 6:9-11]

The slack hand impoverishes, but the hand of the diligent enriches. [PROV 10:4] 

The rich man's wealth is his strong city; the ruination of the lowly is their poverty. [PROV 10:15]

The slothful become impoverished, but the diligent gain wealth. [Taken from PROV 11:16] 

Poverty and shame befall the man who disregards correction, but he who heeds reproof is honored. [PROV 13:18]

Love not sleep, lest you be reduced to poverty; eyes wide open mean abundant food. [PROV 20:13]

The plans of the diligent are sure of profit, but all rash haste leads certainly to poverty. [PROV 21:5]

For the drunkard and the glutton come to poverty, and torpor clothes a man in rags. [PROV 23:21]

He who cultivates his land will have plenty of food, but from idle pursuits a man has his fill of poverty. [PROV 28:19]

Two things I ask of you, deny them not to me before I die: Put falsehood and lying far from me, give me neither poverty nor riches; (provide me only with the food I need;) Lest, being full, I deny you, saying, "Who is the LORD?" Or, being in want, I steal, and profane the name of my God. [PROV 30:7-9]

The poor man is honored for his wisdom as the rich man is honored for his wealth; Honored in poverty, how much more so in wealth! Dishonored in wealth, in poverty how much the more! [SIRACH 10:29-30]

Good and evil, life and death, poverty and riches, are from the LORD. [SIRACH 11:14]

As long as the rich man can use you he will enslave you, but when you are exhausted, he will abandon you. As long as you have anything he will speak fair words to you, and with smiles he will win your confidence; When he needs something from you he will cajole you, then without regret he will impoverish you. [SIRACH 13:4-6] 

Wealth is good when there is no sin; but poverty is evil by the standards of the proud. [SIRACH 13:23]

Remember the time of hunger in the time of plenty, poverty and want in the day of wealth. [SIRACH 18:25]

Go not after your lusts, but keep your desires in check. If you satisfy your lustful appetites they will make you the sport of your enemies. Have no joy in the pleasures of a moment which bring on poverty redoubled; Become not a glutton and a winebibber with nothing in your purse. [SIRACH 18:30-33]

An unruly child is a disgrace to its father; if it be a daughter she brings him to poverty. [SIRACH 22:3]

I am a man who knows affliction from the rod of his anger, One whom he has led and forced to walk in darkness, not in the light; Against me alone he brings back his hand again and again all the day. He has worn away my flesh and my skin, he has broken my bones; He has beset me round about with poverty and weariness; He has left me to dwell in the dark like those long dead. [LAM 3:1-6]

The thought of my homeless poverty is wormwood and gall; Remembering it over and over leaves my soul downcast within me. But I will call this to mind, as my reason to have hope: The favors of the LORD are not exhausted, his mercies are not spent; They are renewed each morning, so great is his faithfulness. [LAM 3:19-23]

He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, "Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood." [MK 12:41-44]

When he looked up he saw some wealthy people putting their offerings into the treasury and he noticed a poor widow putting in two small coins. He said, "I tell you truly, this poor widow put in more than all the rest; for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood." [LK 21:1-4]

We want you to know, brothers, of the grace of God that has been given to the churches of Macedonia, for in a severe test of affliction, the abundance of their joy and their profound poverty overflowed in a wealth of generosity on their part. [2COR 8:1-2]

For you know the gracious act of our Lord Jesus Christ, that for your sake he became poor although he was rich, so that by his poverty you might become rich. [2COR 8:9]

"To the angel of the church in Smyrna, write this: 'The first and the last, who once died but came to life, says this: "I know your tribulation and poverty, but you are rich. I know the slander of those who claim to be Jews and are not, but rather are members of the assembly of Satan. Do not be afraid of anything that you are going to suffer. Indeed, the devil will throw some of you into prison, that you may be tested, and you will face an ordeal for ten days. Remain faithful until death, and I will give you the crown of life." Whoever has ears ought to hear what the Spirit says to the churches. The victor shall not be harmed by the second death.'" [RV 2:8-11]

Also try:

poor [P8]

almsgiving [A]

generous / generosity [G]

rich / riches [R10a]

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praise / praises / praised

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pray / prayed / prayer

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pregnant / with child

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profane 

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profanities

See: foul language

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prophecies

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prostrate

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provide / provided 

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pure / purify / purity

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purgatory 

[The final purification, after death, of imperfectly purified souls, before they attain Heaven]

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